I have briefly touched on the life phenomena of quasi-civilizations other than the four civilizations in ``Research on quasi-civilizations'' . When we look at these classifications of civilizations and individual life phenomena, we can also look at the individuality of each civilization, but that is not all. This is because I also want to think about these " collections of civilizations ." For example, this will lead to the view that things formed by the coming together of various civilizations can be considered a single form of life, like clusters of galaxies in astronomy . This is the idea of the so-called civilization group (a complex of civilizations formed by the gathering and combining of multiple civilizations and quasi-civilizations). Whether humanity can govern itself peacefully and eliminate the causes of war seems to be deeply related to this way of thinking .
What is the ideal state between the four civilizations?
It can be said that the most important purpose of classifying civilizations and elucidating the life phenomena of various civilizations is to arrange them under the condition of peace . I briefly explained an example of a diagram of this arrangement in ``Research on Quasi-Civilizations'' , but it seems unlikely that the four civilizations with moral systems will continue to clash repeatedly in their struggle for supremacy . I also thought that whether or not it is a democratic system may have an impact.
Therefore, in order to avoid such a situation, it is necessary for many quasi-civilizations other than "civilization" to strengthen their economic ties , and it is also necessary to have a great balance between these four civilizations and their separation and conflicts.
As an example of such an arrangement , TPP (Trans-Pacific Agreement)* was mentioned in the ``Study on Quasi-Civilizations .'' The classification of civilizations and the study of their biological phenomena will serve as a kind of framework when considering how to proceed with such a sequence map . Each of these quasi-civilizations is a piece of the puzzle.
* TPP
The Trans-Pacific Partnership Agreement is an economic partnership agreement signed between Australia, Brunei, Canada, Chile, Japan, Malaysia, Mexico, New Zealand, Peru, Singapore, and Vietnam. In terms of quasi-civilization classification, Australia, Canada, and New Zealand are colonial-type quasi-civilizations, as well as Chile, Mexico, and Peru are colonial-type quasi-civilizations, Brunei, Malaysia, Singapore, and Vietnam are fusion-type quasi-civilizations, and Japan is frontier-type quasi-civilizations. This means that if Britain is added to this list, the number of frontier quasi-civilizations will increase.
In his ``Study on Quasi-Civilizations,'' I observed that the trend of multiculturalism was gradually moving northward from the southern hemisphere . The TPP is an agreement that encompasses Oceania, North America, South America, Southeast Asia, and the Far East , but in the future it is desirable that other quasi-civilizations such as Africa, the Far West, Eastern Europe, and Russia ( Eurasia ) be included and joined. Maybe. This encircles four civilizations that are divided , clashing, and only respecting their own moral systems and flaunting their influence . Then, such behavior will be regulated. How about thinking about the emergence of a ` `complex civilized organism,'' so to speak ? This means TPP plus other quasi-civilized alliances.
Regarding civilization, I came to something like a conclusion. Civilizations assert themselves and clash. For this reason, other quasi-civilizations cooperate to protect their own values, creating a form of encirclement around civilization. The idea is that by doing so, the actions of various civilizations will be restrained and peace will be maintained.
Let's stop thinking about civilization for a moment and start thinking about the other theme of this paper: value.
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