下面为大家整理一篇优秀的paper代写范文- The transformation of the civilized bodies，供大家参考学习，这篇论文讨论了文明体的转型。不同文明之间既有冲突，更有融合。由于当今世界西方文明占据主导地位，其他文明都不可避免地受其影响。文明体的转型不仅是必要的，也是可能的。同世界其他文明体一样，我们的文明也必须转型。而转型的关键就是认识传统，使其发挥积极的作用。
There is conflict and integration among civilizations. Because of the dominant position of Western civilization in today's world, other civilizations are inevitably affected by it. The transformation of civilized bodies is not only necessary but also possible. Like other civilizations in the world, Chinese civilization must also be transformed. The key of the transformation is to recognize the tradition and make it play an active role.
The main civilizations in the world today include the Western civilization with Christianity as its core, the Chinese civilization, the Islamic civilization and the Hindu civilization, which is mainly based on Confucianism, including Taoism. On this basis can be subdivided, for example, although the Russian Orthodox Church and the Christian clan, but because the content of Christianity is different from the larger, can also be a separate list. Although Japan is deeply influenced by Confucianism, especially in interpersonal relations, Japan's native religious Shinto also has its own unique characteristics, so Japanese civilization can also be a separate list. There are two rivers of civilization, Egyptian civilization and Mayan civilization, which have appeared in history but have been greatly weakened or disappeared.
http://www.51due.net/writing/research-paper/sample32100.html
All cultural traditions, including Chinese civilization, need to be reformed in the context of modernization. These former modern cultural traditions include political monarchy, aristocratic system, economic values of the business, cultural values of discrimination against women.
The transformation of civilized bodies is not only necessary but also possible. Any kind of profound ideology and cultural tradition in the world is characterized by plasticity, that is to say, there are many different interpretations of classics. For example, ancient Chinese civilization, "The Analects of Confucius" in the "only women and people difficult to raise also" similar to discrimination against women, there are also the Han Ban Gu said, "wife, Qi also" gender equality of speech. In the Western Bible, there are "the rich go to heaven, like a camel through the needle," the contempt of the businessman's speech, but also through the three of a wealthy servant of a different attitude to the money to save, investment and commodity production, praise the words of the heavy business.
In the process of transformation, social leaders and opinion leaders often create creative reshaping of tradition, emphasizing different content in different historical periods. Confucius's thought of "Datong" is to a great extent a kind of imagination in ancient China, that is, to make a beautiful ancient world to criticize the reality and give direction to social reform. This is similar to the "Meiji Restoration" of modern Japan, and it is also to guide the realistic social reform with the good imagination of history. "Meiji Restoration" in English is Meiji Restoration, that is, "Meiji Retro." In fact, "retro" is false, "restoration" is true. Similar examples are the "Renaissance of Europe", which is also the name of restoring ancient Greek literature and art to reform society. In the modern history of China, Kang Youwei's "entrusted ancient reform" is also a creative interpretation of the ancient classics in order to promote modernization.
The American experience of change in Christianity is similar. Compared with the former modern Christianity, the United States "Protestantism" has the characteristics of individualization, individualization and mercantilism. Catholics are a minority of American Christians. For example, only Kennedy, the President of the United States, was a Catholic. The others are "Protestants". The English of Protestants is Protestants, literal translation is "protest". The protests are in Europe's pre-modern Christianity, which is characterized by bureaucracy and close ties with the government. The individuality of Protestantism is compatible with the individualism tendency of modern society. Protestants believe that Christians can communicate directly with God without having to mediate through a bureaucracy as bureaucratic as the Roman Catholic Church. In terms of mercantilism, the "Calvin" sect in the United States "Protestant" is typical. They interpreted the Bible again, thinking that God would favor successful entrepreneurs. These have greatly promoted the modernization of the United States.
The Chinese civilization lasted for 5,000 years, which was rare in the history of world civilization. The imperial authority, authoritarianism, the rule of man, the Patriarchal clan system on the social level, the imperial examination in the selection of talents and the values of inferiority are obviously not suited to the requirements of modernization. Like other civilizations in the world, Chinese civilization must also be transformed.
The long history of Chinese civilization has long been regarded as a heavy burden of modernization, which is certainly not unreasonable. But the cultural tradition is objective existence, the blame does not solve the problem, the key is to understand the tradition, make it play an active role. For example, in government operations and political governance, thousands of years of Chinese civilization has accumulated rich experience. China established a very complicated state apparatus in the Qin Dynasty. Although in the agricultural era of the Chinese nation's long-term development played a decisive role in Confucianism, Law, Taoism, many of the content has not adapted to the requirements of the modern, but some governance concepts can still be in line with the modern. This is not until modern times do not know what the country is, such as Africa, Australia and other regions are very different. For example, some of the legal views of the business are very close to the modern rule of law, which can be used as one of the ideological and cultural sources to reshape Chinese modern rule of law. Some thoughts in Chinese traditional military culture, represented by the art of war in the spring and Autumn Period, coincide with the contemporary. For example, not to destroy the enemy's flesh for the purpose of "no war and the Army of men" in the context of today's globalization, nuclear weapons, there is a place to use. 2,500 years ago, "The Art of War," embodied in China's unique practical rationality, such as the "Temple" before the battle, compared to the modern world in some other local tribes of the way of sacrificial warfare to the modern.
In the way of thinking, the alternative thought embodied in the book of changes is beneficial to the realization of social transformation. The book of changes, as the name suggests, considers that everything including human society is in constant flux. There is no stereotyped form of human society, which is different from the current trend of "fundamentalism" in the world.
The Confucian outlook on life is also conducive to social transformation, let the Chinese civilization keep up with the pace of the times. Confucianism is not a religion in the strict sense, but a kind of philosophy which takes morality as its core and actively participates in it. Chinese people like to measure the meaning of life with worldly "achievements". This is very different from the Russian Orthodox Church in the hope of a "savior" or a Hindu in the afterlife. This positive attitude towards life is a positive factor of modernization.
There is a clash of civilizations in today's world, especially among the major civilizations with cosmic aspirations. For example, Christianity wants all of humanity to be Christians, and the Chinese idea of "great harmony" embodies the universal appeal, as well as the universal appeal of Islam. Japanese culture has no universal appeal: The Japanese believe that the "Yamato nation" is unique and does not expect the whole world to accept Japanese civilization. Therefore, there is little conflict with other major civilizations from a cultural perspective. The conflict between Japan and other countries in modern times is mainly political and military.
Another source of conflict is the attitude towards life. With the positive attitude of China's accession to the WTO, Hinduism emphasizes "karma" and hopes that in the afterlife, it is a kind of mild and passive religion. Thus, there is little conflict with Western civilization and Chinese civilization. But Hindu India and Islamic Pakistan have been in conflict for political and historical reasons. Globalization has made the clash of civilizations even greater, since modern societies have had little interaction in all regions of the world, and thus the differences in this civilization have not caused frequent, large-scale conflicts. Unlike now, globalization has linked all countries of the world to civilization, making conflicts caused by different civilizations more frequent and more pronounced.
In conflict between specific countries, different cultural traditions can result in different outcomes. The U.S. occupation of Japan in the late Second World War and the U.S. occupation of Iraq in recent years, from the "Hardware" look, the difference is not: The U.S. military in terms of numbers and equipment, Japan and Iraq are not weak. But the results were very different: the US occupation of Japan soon ended the conflict and restored social order in Japan, but the United States occupation of Iraq did not end the conflict in the region. This is related to Japanese and Islamic cultural factors, namely "software". Japan's Shinto emphasis on "nature", including the law of the jungle is considered an objective rule. This can easily lead to "social Darwinism" in human society. Based on this idea, many Japanese believe that the United States has won the second, so the United States must be right, Japan has failed, Japan must be wrong, convinced of the winners. Therefore, Japan after the Second World War to restore the United States-led order more smoothly. Unlike Shinto, Islam emphasizes "justice". The military victory of the United States in the occupation of Iraq has not led to the convincing Iraqi people. The Japanese were friendly to the United States, which threw two atomic bombs on Hiroshima and Nagasaki, but were not very friendly to the Chinese who gave up their reparations to Japan. Most Japanese do not think that China won the Second World War, the Chinese are not convinced. In the logic of the jungle, many Japanese see China as not "strong".
There is conflict and integration among civilizations. Because of the dominant position of Western civilization in today's world, other civilizations are inevitably affected by it. For example, American culture, marked by Hollywood movies and Coca-Cola, is rife in every corner of the world. But that does not mean that other civilizations are passive. For example, some leaders of Western military circles attach great importance to the military thought embodied in the art of war, and think that it is necessary to draw lessons from it. Traditional Chinese medicine, formerly regarded as devious, has also begun to integrate into western modern medicine, and China's "food culture" has begun to take root in every corner of.
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There is conflict and integration among civilizations. Because of the dominant position of Western civilization in today's world, other civilizations are inevitably affected by it. The transformation of civilized bodies is not only necessary but also possible. Like other civilizations in the world, Chinese civilization must also be transformed. The key of the transformation is to recognize the tradition and make it play an active role.
The main civilizations in the world today include the Western civilization with Christianity as its core, the Chinese civilization, the Islamic civilization and the Hindu civilization, which is mainly based on Confucianism, including Taoism. On this basis can be subdivided, for example, although the Russian Orthodox Church and the Christian clan, but because the content of Christianity is different from the larger, can also be a separate list. Although Japan is deeply influenced by Confucianism, especially in interpersonal relations, Japan's native religious Shinto also has its own unique characteristics, so Japanese civilization can also be a separate list. There are two rivers of civilization, Egyptian civilization and Mayan civilization, which have appeared in history but have been greatly weakened or disappeared.
http://www.51due.net/writing/research-paper/sample32100.html
All cultural traditions, including Chinese civilization, need to be reformed in the context of modernization. These former modern cultural traditions include political monarchy, aristocratic system, economic values of the business, cultural values of discrimination against women.
The transformation of civilized bodies is not only necessary but also possible. Any kind of profound ideology and cultural tradition in the world is characterized by plasticity, that is to say, there are many different interpretations of classics. For example, ancient Chinese civilization, "The Analects of Confucius" in the "only women and people difficult to raise also" similar to discrimination against women, there are also the Han Ban Gu said, "wife, Qi also" gender equality of speech. In the Western Bible, there are "the rich go to heaven, like a camel through the needle," the contempt of the businessman's speech, but also through the three of a wealthy servant of a different attitude to the money to save, investment and commodity production, praise the words of the heavy business.
In the process of transformation, social leaders and opinion leaders often create creative reshaping of tradition, emphasizing different content in different historical periods. Confucius's thought of "Datong" is to a great extent a kind of imagination in ancient China, that is, to make a beautiful ancient world to criticize the reality and give direction to social reform. This is similar to the "Meiji Restoration" of modern Japan, and it is also to guide the realistic social reform with the good imagination of history. "Meiji Restoration" in English is Meiji Restoration, that is, "Meiji Retro." In fact, "retro" is false, "restoration" is true. Similar examples are the "Renaissance of Europe", which is also the name of restoring ancient Greek literature and art to reform society. In the modern history of China, Kang Youwei's "entrusted ancient reform" is also a creative interpretation of the ancient classics in order to promote modernization.
The American experience of change in Christianity is similar. Compared with the former modern Christianity, the United States "Protestantism" has the characteristics of individualization, individualization and mercantilism. Catholics are a minority of American Christians. For example, only Kennedy, the President of the United States, was a Catholic. The others are "Protestants". The English of Protestants is Protestants, literal translation is "protest". The protests are in Europe's pre-modern Christianity, which is characterized by bureaucracy and close ties with the government. The individuality of Protestantism is compatible with the individualism tendency of modern society. Protestants believe that Christians can communicate directly with God without having to mediate through a bureaucracy as bureaucratic as the Roman Catholic Church. In terms of mercantilism, the "Calvin" sect in the United States "Protestant" is typical. They interpreted the Bible again, thinking that God would favor successful entrepreneurs. These have greatly promoted the modernization of the United States.
The Chinese civilization lasted for 5,000 years, which was rare in the history of world civilization. The imperial authority, authoritarianism, the rule of man, the Patriarchal clan system on the social level, the imperial examination in the selection of talents and the values of inferiority are obviously not suited to the requirements of modernization. Like other civilizations in the world, Chinese civilization must also be transformed.
The long history of Chinese civilization has long been regarded as a heavy burden of modernization, which is certainly not unreasonable. But the cultural tradition is objective existence, the blame does not solve the problem, the key is to understand the tradition, make it play an active role. For example, in government operations and political governance, thousands of years of Chinese civilization has accumulated rich experience. China established a very complicated state apparatus in the Qin Dynasty. Although in the agricultural era of the Chinese nation's long-term development played a decisive role in Confucianism, Law, Taoism, many of the content has not adapted to the requirements of the modern, but some governance concepts can still be in line with the modern. This is not until modern times do not know what the country is, such as Africa, Australia and other regions are very different. For example, some of the legal views of the business are very close to the modern rule of law, which can be used as one of the ideological and cultural sources to reshape Chinese modern rule of law. Some thoughts in Chinese traditional military culture, represented by the art of war in the spring and Autumn Period, coincide with the contemporary. For example, not to destroy the enemy's flesh for the purpose of "no war and the Army of men" in the context of today's globalization, nuclear weapons, there is a place to use. 2,500 years ago, "The Art of War," embodied in China's unique practical rationality, such as the "Temple" before the battle, compared to the modern world in some other local tribes of the way of sacrificial warfare to the modern.
In the way of thinking, the alternative thought embodied in the book of changes is beneficial to the realization of social transformation. The book of changes, as the name suggests, considers that everything including human society is in constant flux. There is no stereotyped form of human society, which is different from the current trend of "fundamentalism" in the world.
The Confucian outlook on life is also conducive to social transformation, let the Chinese civilization keep up with the pace of the times. Confucianism is not a religion in the strict sense, but a kind of philosophy which takes morality as its core and actively participates in it. Chinese people like to measure the meaning of life with worldly "achievements". This is very different from the Russian Orthodox Church in the hope of a "savior" or a Hindu in the afterlife. This positive attitude towards life is a positive factor of modernization.
There is a clash of civilizations in today's world, especially among the major civilizations with cosmic aspirations. For example, Christianity wants all of humanity to be Christians, and the Chinese idea of "great harmony" embodies the universal appeal, as well as the universal appeal of Islam. Japanese culture has no universal appeal: The Japanese believe that the "Yamato nation" is unique and does not expect the whole world to accept Japanese civilization. Therefore, there is little conflict with other major civilizations from a cultural perspective. The conflict between Japan and other countries in modern times is mainly political and military.
Another source of conflict is the attitude towards life. With the positive attitude of China's accession to the WTO, Hinduism emphasizes "karma" and hopes that in the afterlife, it is a kind of mild and passive religion. Thus, there is little conflict with Western civilization and Chinese civilization. But Hindu India and Islamic Pakistan have been in conflict for political and historical reasons. Globalization has made the clash of civilizations even greater, since modern societies have had little interaction in all regions of the world, and thus the differences in this civilization have not caused frequent, large-scale conflicts. Unlike now, globalization has linked all countries of the world to civilization, making conflicts caused by different civilizations more frequent and more pronounced.
In conflict between specific countries, different cultural traditions can result in different outcomes. The U.S. occupation of Japan in the late Second World War and the U.S. occupation of Iraq in recent years, from the "Hardware" look, the difference is not: The U.S. military in terms of numbers and equipment, Japan and Iraq are not weak. But the results were very different: the US occupation of Japan soon ended the conflict and restored social order in Japan, but the United States occupation of Iraq did not end the conflict in the region. This is related to Japanese and Islamic cultural factors, namely "software". Japan's Shinto emphasis on "nature", including the law of the jungle is considered an objective rule. This can easily lead to "social Darwinism" in human society. Based on this idea, many Japanese believe that the United States has won the second, so the United States must be right, Japan has failed, Japan must be wrong, convinced of the winners. Therefore, Japan after the Second World War to restore the United States-led order more smoothly. Unlike Shinto, Islam emphasizes "justice". The military victory of the United States in the occupation of Iraq has not led to the convincing Iraqi people. The Japanese were friendly to the United States, which threw two atomic bombs on Hiroshima and Nagasaki, but were not very friendly to the Chinese who gave up their reparations to Japan. Most Japanese do not think that China won the Second World War, the Chinese are not convinced. In the logic of the jungle, many Japanese see China as not "strong".
There is conflict and integration among civilizations. Because of the dominant position of Western civilization in today's world, other civilizations are inevitably affected by it. For example, American culture, marked by Hollywood movies and Coca-Cola, is rife in every corner of the world. But that does not mean that other civilizations are passive. For example, some leaders of Western military circles attach great importance to the military thought embodied in the art of war, and think that it is necessary to draw lessons from it. Traditional Chinese medicine, formerly regarded as devious, has also begun to integrate into western modern medicine, and China's "food culture" has begun to take root in every corner of.
想要了解更多英国留学资讯或者需要论文代写，请关注51Due英国论文代写平台，51Due是一家专业的论文代写机构，专业辅导海外留学生的英文论文写作，主要业务有essay代写、paper代写、assignment代写。在这里，51Due致力于为留学生朋友提供高效优质的留学教育辅导服务，为广大留学生提升写作水平，帮助他们达成学业目标。如果您有paper代写需求，可以咨询我们的客服QQ：800020041。
51Due网站原创范文除特殊说明外一切图文著作权归51Due所有；未经51Due官方授权谢绝任何用途转载或刊发于媒体。如发生侵犯著作权现象，51Due保留一切法律追诉权。
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