下面为大家整理一篇优秀的paper代写范文- Hegel's philosophy of religion,供大家参考学习,这篇论文讨论了黑格尔的宗教哲学。黑格尔认为,宗教的最高形式是哲学的宗教,哲学宗教的最后形式是法和伦理的自由精神,哲学要为宗教作证明,宗教自身并不能证明自己,而只有通过哲学之思,通过精神来为精神作证。黑格尔的宗教哲学并非是有意来贬低哲学的地位,他是在提升哲学的精神品性。黑格尔把宗教和艺术都归于哲学门下,宗教需要哲学来证明与阐释,否则宗教就会失去其存在,宗教必须借助于哲学之思想才能得以体系化和现实化。
The true religion is the religion of man, the core of religion is man, and talent is the purpose of religion. Religion is the theoretical and empirical principle of the relationship between man and god. Perfect religion is the unity of truth and freedom, of individual freedom and universal spirit, of man, god and law. The core problem of Hegel's religious philosophy is how to become a free man, how to get rid of the bondage of pure nature and unify nature and spirit, god is only the spiritual manifestation of human. The essence of spirit is man's thinking and knowledge, and only spirit can know its own essence. This knowledge is self-consciousness, and god is the object of thinking and the reality with the help of thinking. Spirit is the common essential attribute of man and god, and the unity of man and god must be substantiated by the universal spiritual attribute, which is law and ethics.
Hegel regards religion as the highest stage of the spirit, in the true religion, is the unity of man and god, man is the man of god, god also must be god, the god of man, people only in god as a pure spirit, will get rid of a natural external any bondage, freed from the external limitations, will become a real universality and get the real freedom. The essence of religion is spirit, and the nature of spirit is freedom. It grows by its own understanding and production. It is the universality of self-sufficiency, autonomy and self-sufficiency. The communion between man and god lies in the fact that both are free and spiritual in nature. The difference between the two is that man is an incomplete spiritual being and god himself is not realistic. Human also has the nature attribute, human is gradually overcomes its nature attribute and approaches the divine free realm, therefore in the spiritual freedom aspect, the god is the human model and the ideal schema. People need god to guide them, and god needs people to show themselves, so people and god are naturally one. Religion is the most perfect state of the spirit and the realization of spiritual ideals. Religion has solved all the mysteries of the spirit, and all conflicts, pains and prejudices have disappeared, leaving only ideals, truth, tranquility and peace. As a spiritual being, man has freedom of thought, and his purpose is happiness, peace and the realization of ideals. Therefore, religion is the best existence of spirit, which is consistent with the ideal of man and religion. All human dreams can be found in religion. Religion is a kind of sustenance and expression of human dreams. People want to find their dignity and value in god.
In religion, there are not only gods but also human beings. Religion has various relations between gods and human beings, and the relationship between human beings and gods is the eternal theme of religion. In religion, the spirit is absolutely free and itself is the ultimate goal. As the absolute freedom, the spirit is no longer controlled by the other, gets rid of the dependence on the other, is no longer a limited thing, gets rid of all limitations, and finally realizes the self-freedom. The self is the core subject in religion. The self appears as a purpose and exists as a subject struggling against it. In religion, the self is the object of god's concern, and the mission of religion is to transform the limited self into an infinite being. Therefore, the self is the purpose of religion, and religion exists for me. Without me as the purpose, religion will lose the premise and significance of existence. In religion, I am the agent, I am the subject of thought, while god is infinite, and it is through thought that I can show myself. Therefore, my thought is the external carrier of religion, and the will of god should be comprehended and grasped through my thought, and then it can be displayed in reality. I am both the end and the means of god, so that I and god are mutually integrated. I am finite and infinite, the unity of opposites between subjective consciousness and universal thought. The supreme rule of the spirit is the realization of the unity of the self and him, of the subjective consciousness and the objective universality, of the theory and reality of the subject and object. God, as the idea, is a subject to an object, and an object to a subject. The ultimate goal of religion is to realize the unity of man and god.
Hegel believed that the highest form of religion is philosophical religion, and the last form of philosophical religion is the free spirit of law and ethics. Philosophy needs to prove for religion, and religion itself cannot prove itself, but only through philosophical thinking and spirit to testify for spirit. The biggest misunderstanding of Hegel's religious philosophy is that he treats philosophy as the servant of religion. Hegel's philosophy of religion is not intended to devalue philosophy, but to enhance its spiritual character. Hegel attributed both religion and art to philosophy. Religion needs philosophy to prove and explain, otherwise religion will lose its existence. Religion can only be systematized and realized with the help of philosophy. Philosophy is a means of proof of the idea, "and then philosophy shows it in its absolute activity, in its creation; This is the way in which the absolute becomes itself, becomes spiritual, and god is the result of philosophy. Philosophy takes only what is there as its object of thought, and it does not think of what is visible and purely natural. Hegel's religion is not a specific religion, let alone a false religion, but a real religion, a religion as an absolute spirit. God is the result of the proof of philosophical thinking, so that man is the real creator of god, and not god created man.
"Generally speaking, religion is the ultimate and highest state of the human consciousness, whether it be consciousness of opinion, of will, of imagination, of knowledge, or of knowledge, the absolute end, to which one turns as one turns to the field of absolute truth." Religion is a kind of idealization of spirit and absolute spirit. People get sublimation in religion, and get spiritual enlightenment and guidance from religious ideas. In religion, god, as the spiritual freedom and truth, has achieved the absolute unity, while man, as the spirit, should also have the essence and ability of this freedom, and finally achieve the unity of absolute freedom and truth, and the unity of subjectivity and universality. God is a kind of idealized spirit, and this kind of spiritual rationality is grasped and displayed through thinking. Moreover, god also needs to be shown as phenomena and become objective and external things, and infinity also needs to be reflected by finiteness. The universal and highest spirit, ultimately, must manifest in the person's own, manifests the human kind, the justice and the legal system and so on. In this way, religion and philosophy, god and man have realized the unity of ideas, which also means the unity of human deification and humanization of god, namely the integration of man and god. "God is the Lord of the natural world and of the spiritual realm, the absolute harmony of them and the creator and implementer of this harmony. There is no lack of ideas and concepts, no lack of manifestation, no lack of being. But this aspect itself must also be understood in thought. God is the master of nature and spirit, but god also needs philosophy to be idealized and substantiated. Obviously, philosophy and religion are not in opposition. "Thought is the elevation from the circumscribed to the absolute universal, and religion is merely thought and in thought. God is not the highest feeling, but the highest thought; Even if he is reduced to an image, the content of that image still belongs to the realm of thought. We should distinguish true religion from false religion, ideal religion from real religion, and realize the reconciliation between true religion and false religion. Not all religions are true religions, so it is necessary to distinguish between true and false religions, as well as between ideal religions and empirical religions. The essence of religion is universality, and religion is also a growing spirit, which also needs to go through a growing process from imperfection to gradual maturity. Before reaching the final absolute state of mind, religion is a special thing. Therefore, as the spirit of grasping and displaying thoughts, religion must go through the process of evolution from the lower level to the higher level. Thus, there are two religious states: one is the religion as the absolute essence, and the other is the religion as an empirical phenomenon. The former is the absolute infinite spirit, while the latter is the finite spirit. The absolute spirit must go through the finite spirit, which is the potential absolute spirit and the growth stage of the absolute spirit.
Man observes his own essence in god and understands his truth through god. God is a mirror of man. "a man's image of god corresponds to his image of himself, of his freedom. "When a man truly knows god, he truly knows himself. The essence of god is spirit, and god is understood and defined by people. When people understand god, they are understanding themselves. As the spirit, god is free. By getting rid of all external limitations and dependence, man can achieve the absolute freedom and state of mind. The spirit is the absolute freedom to know its own essence, and the spirit is the thing to know itself. This knowledge must pass through a certain form, and break this form, and finally achieve complete freedom. Apocalyptic religion, which is fully revealed by self-consciousness, religion, as a spirit, is different from the mystery in human consciousness, and has transitioned from the past covered state to the fully open state.
Pantheism, which regards everything in the world as god, will eventually lead to atheism, and at the same time to spiritual emptiness. The real religion is mainly to adjust the relationship between man and god as a spiritual being. I am in a state of sensation, where there is a non-self as opposed to me, an other who denies me, and I am in a state of conflict with the other. Reflection is to distinguish me from the other and to think abstractively about the other. Thinking is to think abstractively about the other as an object. In meditation, I take god as a universal and infinite being, and I as a finite being, not only taking god as the object of my consciousness, but at the same time I begin to return to myself from god's thoughts. Through meditation, god has become an idea, and man is the spiritual base of all spirits, the experiencer, witness and interpreter of all spirits. Spiritual people have to prove for spiritual god, and such proof is not only reflected in religious thoughts, but also testifies for god through law and ethics. Such proof also has a dual purpose, that is, man is both god and himself.
"The finite is the essential link of the infinite in god's nature; It may be said that god himself, by making himself finite, has made the determinations his own. When god created the world, he set himself as a definite finite. I had set myself as finite, and god knew me as infinite, but now god is finite and I am infinite, and there is a role reversal. "In the 'I', in the self of the finite, which sublates the finite, god returns to himself, and god exists only as such return. Without the world, god would not be god. Man, as the finite, overcomes his own finitude, and becomes an infinite being as god. In this way, man overcomes his own subjectivity and falseness, and no longer regards god as an other that is opposite to himself, but as a universal that is consistent with himself. "Reason is the soil on which religion exists in itself. The basic stipulation is the recognition attitude of consciousness; It is nothing but the negation of negation, existing as a sublation of itself by means of the opposing rules, which in reflection are regarded as constant. The soil of religion, then, is this reasoner, or rather, this thinker. The manifestation of god is mainly through the object of consciousness, through the manifestation to oneself and the manifestation to the other. Religion can only be verified from reality, and ethics is the reality of religion. "only according to ethics and from ethics, can the concept of god be known as the spirit of freedom.
The connection between human beings and animals is that both of them have the form of feeling, while what makes human beings higher than animals is their spirituality and thoughts. "all thinkers based on human beings can be endowed with the form of feeling. However, law, freedom and ethics are rooted in the higher functions of man. This function also makes man not an animal, but a spirit. The things of law, liberty, and ethics are the spiritual products of thought; they also take the form of feeling, but their essence is spirit. This is the sacredness of human being. Human beings possess the sacred self-consciousness, the ability to recognize the essence of self and the ability to shape themselves. Thinking is knowing that you are free and not forced by others, but thinking is not without authority and rules, and thinking must be based on your own rules. Religion is not incompatible with human law and morality. Human law and morality can be derived from religion, but the religion here is not a fake religion, but a religion as an absolute spirit. Natural law is from religious revelation, the source of the natural law as the reason of god, and the nature to the traditional natural law as a rational, moral, the rational moral law is the law of god, natural law is a kind of eternal law, and obtain the objectivity of the self-evident, sanctity and orientation, become a reality method of standard.
"The essential object of the church's punishment is the correction and conversion of the punished. This ethical, and especially religious, sense of punishment is bound to be lost at this stage. In this sense, civil and state law are, in general, equivalent to religious law. The law of the state is the law of liberty, premised on human nature and human dignity, but actually subordinate to the will; At the same time, the category of random and ambiguous events remains. Religion has the same function as law and ethics, both for the purpose of educating people. It is also to correct wrongs by corresponding punishment to wrongs, and to urge wrongs to abandon evil and promote good. Moreover, law and ethics are based on human essence and dignity, while the essence of religion makes people become subjects with self-dignity, and the premise of this kind of human dignity is the freedom of being good. As the absolute spirit of the country must be reflected through the limited law, law is just a growth link of the country, at the same time, the country can not leave the law to show its essence. "The subjectivity of liberty arises in religion, and in the peoples on which these religions are based, and we identify it chiefly in terms of whether the universal law, the law of liberty, the law, and the ethics, have become fundamental determinations, and have come to dominate the lives of nations." The law is often shown by the help of god and in the name of god. Religion is often the form of law, and both religion and law are the embodiment of human freedom and the essential stipulation of human beings. Religion is also understand national concept and the sanctity of a path, country and god is in essence the identity of truth and freedom, both is the holy spirit to create his own, and therefore countries the god of the secular, is your protector, "people have to ask in the country, both countries should be a kind of rationality, country was created for the spirit to the world." "One must therefore venerate the state as a terrestrial deity." In a word, the essence of human and the essence of god are both spirits. Religion is the highest form of people's freedom of thought. Law and ethics are the products of spirit and the reality of freedom. He is the spirit in itself, and the truth is in it - only the truth should lead to its consciousness. Religion, like ethics, law and the state, is universal, just and free. It is created by man for himself as a spiritual being and the highest spiritual form of man as a free being. The so-called religions that are different from human freedom are all false or even evil religions. The laws that deviate from human freedom are only evil laws.
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