下面为大家整理一篇优秀的paper代写范文- Life and death education，供大家参考学习，这篇论文讨论了生死教育观。生存意义包含了直视死亡。不明白生命的意义，就不能谈死；按照大众的理解是要警示珍惜生活，关爱生命。珍惜生命，只有活着才有机会实现自己的人生追求和价值，由此可见，追求更高品质和质量才是人生的价值目标。在现代社会中，生命属于自己，也包含着他人的利益和社会责任。任意处分生命还会导致人们轻视生命，甚至将其作为逃避责任的一种手段。
"Life and death are like two sides of a coin. To establish the idea and theory of renewal, old ideas and theories must die." , one thousand years of life people give warm and enduring, with the progress of the society, how to have the quality of life the rich connotation of the right to life, the way of gradually emerging topic in our life.
The value of life is not determined by others. Every life has its own meaning. With the development of medical technology and the progress of society, people's demands for life are no longer limited to the extension of life, but are more focused on the contribution that can be made in the limited life. Modern people had a deeper understanding of the essence of life, have a more rational understanding of death, think life should be constantly optimize their process, not only should pay attention to the optimization of "life", must optimize the "death", implement every life physical health, mental health, mental health, social health optimization configuration, fully embodies the values of life. This leads to a higher demand for death, not to die in desperation, to die in pain, but to provide the choice of dignity and death to society. Dworkin's book puts it: "in most cases, when we say someone has the right to do something, we mean that if others intervention he did it, so this kind of intervention is wrong, or at least show that if to prove the rationality of the interference, you have to raise some? The reason for e." The complete and rich life course, always want to have the last parting time, in the medical life, we can not only rely on the medical help, also have no ability to comfort the deep heart.
The meaning of survival involves looking directly at death. Kong ziyun: "unknown life, how to know death." It is believed that man should discuss the meaning of life more and cannot understand the meaning of life without talking about death. According to the public understanding, we should warn people to cherish life and care for life. "As a staunch skeptic, I am convinced that we must not simply pursue the cause of all things, but be willing to believe that anything is possible. But when true skeptics can be happy and perpetual agnostic, some of us have a wish that we can be persuaded. In the Confucian classics, there had been "born with load righteousness" and "the defend good", that is the most worthy of death is not afraid of life, but not always stick to the moral, let his name for ever, so want to cherish life, only to have the opportunity to achieve their living life and value pursuit, thus, the pursuit of higher quality and quality is the value of life goals. If a person is in critical condition, can only wait for die in great pain, all the people around you to refuse his request to force him to continue to bear the pain, is actually a torture for the patients with silent, generally speaking, the meaning of life is more important to man's pain, not only because their pain is about to give up life. But choose to euthanasia is not asking people to choose to give up life, but facing the inevitable death, itself can't create value and have to endure the pain, the request doctors can relieve the pain of death, at this point, the first duty of a doctor to heal the wounded and rescue the dying appropriate give way to a patient's own choice, in the patient's best interest. Any right is bound by certain obligations. In modern society, life belongs to itself, and it also contains other people's interests and social responsibilities, such as the upbringing of children, the maintenance of the elderly, the care of lovers, etc. Arbitrary punishment of life can also lead to people to despise life, even as a means to avoid responsibility. Of course, society cannot accept this. However, for terminally ill patients who are terminally ill, they are unable to bear the social responsibility, and even bring more misfortune to others. At this point, he chose euthanasia not to harm other people's interests, not to evade social responsibility, sometimes even to increase the interests of the state and society. Legally, their obligations to others, their obligations to society, have either been fulfilled or are objectively impossible or incapable of fulfilling these obligations.
The death we are talking about is the death of biology in a narrow sense, and the human spirit has some power beyond life. The spirit of the ordinary people generally by the surrounding his individual inheritance, spirit is not to die, some outstanding people such as thinker, philosopher, scientist, artist's spirit, will be as the composition of human knowledge system, this spirit Shared by humans survive and spread, is a kind of common wealth. The human spirit, if it can be Shared and spread, truly enhances the positive value of human beings, which is another power that human beings pursue to surpass life. Therefore, the human spirit, whether ordinary or minor, has always been the dominant force in society.
Historically, human understanding of death in constant development and further, from the initial fear to actively respond to now, the death problem also with the development of the society in general can be divided into natural death and unnatural death. Unnatural deaths include homicide, accidental death, and suicide; Natural deaths include physical death and disease deaths, including aggravated death, dignity and euthanasia. The former shows that the actor ends his own life through his own behavior. In the process of death, the actor ACTS on his own behavior, and the implementer and the death are coincident. Mill in the book "liberty", put forward: "persons with full capacity for their own interests to know the most clearly, know how to make a favorable choice, not to others and the standards of the society, in order to achieve the interests of others and the society to interfere in personal freedom."
In many cases in China, the following methods of poisoning, strangulation, hanging and so on have increased the suffering of patients, which cannot be used as a means of euthanasia. Painless here is not without a trace of pain, that is, if it can continue to reduce patient pain and speed up the process of death, it is also acceptable death is a natural law, but also inevitable human destiny. In euthanasia, it is not the patient but the doctor who implements the deprivation of life, that is, the implementer does not coincide with the death. Here we have to talk about physician-assisted suicide, identifying the difference between the two. Euthanasia is a matter of life and death, not sloppy, must pass a long-term precipitation, let patients to think it over and over again, also gives doctors enough time to provide patients with hope, if the patient does death nearly and suffered great pain, to have the opportunity to choose euthanasia as a way of death. As long as there is a cure for the disease at that time, it is not possible to euthanize the patient simply because the patient is suffering. In our country, passive euthanasia more performance for families in the patient's dying by oneself or family members as required to give up treatment, let the patient die naturally, this kind of behavior does not generally regarded as criminal law, more do not need to take responsibility. However, the active implementation of euthanasia is regarded as an illegal act in the current law, and the implementer shall bear the legal responsibility. The study of euthanasia not only promotes the development of respecting and guaranteeing human rights theory, but also enriches the connotation of the right to life. From around the world to the euthanasia debate is continuously expanding, and also gave rise to the discussion of euthanasia in our country, the public support for the euthanasia is also rising, the voice of the opposition to euthanasia has never stopped, however, the public worry about China's economic development level is not harmonious, imperfect social medical security system can lead to adverse consequences, lead to essentially become a murderer tools, hope to begin from domestic legislation and judicial practice, perfect the system design, so as to promote the legalization of euthanasia as soon as possible.
Our country in 1988, 1994 and 1997 had three euthanasia meeting, held in Shanghai in 1997, most of the seminar for euthanasia think individual deputies legislation is imminent. At this stage because there is no unified standard and definition of euthanasia, in real life, there is all sorts of "euthanasia", these different forms of "euthanasia" and affect people's understanding of euthanasia, there exist deviations in understanding of euthanasia, the rationality of the ethical is? Bandits basket? Faces the biggest obstacle of the traditional concept of ethics is human ancestors for thousands of years of cultural essence, it penetrates in every aspect of our lives, virtually affects people's ethics morals, spiritual pursuit and way of life. With the change of the standard of moral evaluation, the rationality of euthanasia legislation is gradually revealed, and it is in accordance with human's pursuit of the value of life. The happiness of life, the safety of death, the pursuit of the value of life is the guarantee of the patient's right to freedom.
"I think twice about life and the quality of life, and I don't want to talk about death and death," said christenbarnard. I only care about life, life and how to die good, dead comfort. Compared with death, the author believes that "living happily" is "not only the ability to breathe, but also the heartbeat" can also have a very subtle, complex sense of the senses of the comprehensive experience. According to the Canadian data, 80 percent of patients end up dying at home, while 80 percent of families want their patients to die in hospital. "There seems to be a different attitude toward death, even relative."
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