Assignment代写：Application of daily necessities in installation art

下面为大家整理一篇优秀的assignment代写范文- Application of daily necessities in installation art，供大家参考学习，这篇论文讨论了生活用品在装置艺术中的运用。如今，很多艺术家都非常重视创作材料的选择，因为材料是表达精神、承载思想的载体，而日常生活用品凝结着人们的对生活体验的各种情感，生活用品包含了衣、食、住、行等生活的各大方面，基本上艺术家们都可以在生活用品中找到自己思想情感合适的承载对象，所以就直接用身边的生活用品进行创作。艺术家在用生活用品创作时，除了它外在的价值意义以外，更看重的是它所代表着的普遍的社会价值以其文化意义。

Life supplies become art material dating back to the 1913, Marcel Duchamp the first half of an abandoned bicycle into a kitchen round stool and named "Bicycle Wheel", which could be said to be the number one installation artwork in human history, And the world's most sensational device, "Spring", which he later exhibited in New York. These works are actually Duchamp to break the established art concept of mischief, but from this life supplies into the artistic creation, changed the history of art development, breaking the boundaries of art and life, deeply affect the contemporary artists.

With the reform and opening-up of western modern Art in China, a variety of new ideas began to flood into China, all kinds of academic trend of thought active. The artistic creation also has the brand-new development, people begin to face oneself innermost feelings, at this time art finally returned to its original intention. Artists begin to pay attention to the deep relationship between the content of the work and the material. More and more schemata, materials research, technical means of transformation, the rapid development of Chinese contemporary art. In the background of this great era, the art of breaking the traditional installation of painting is also rapidly developed in China, artists try to use a variety of materials, various forms of creation, most of which are used to live ready-made goods, these articles of life to regroup and recreate. Daily necessities enrich the material source of artistic creation with its huge team.

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It is not the first person in history to move groceries into an art gallery or museum, for example, we can see that there are many kinds of famous paintings and sculptures of various ages in the museum, and a large part of the museum is a variety of pottery, porcelain, cookware, wine, costumes, etc., the daily necessities of ancient people. These ancient people's daily necessities were put into the pavilion to become "art", these things go back to the historical age in which they belong, just an ordinary living thing with a particular function, and these ordinary articles of life, in addition to their own practical functions, It has also been added to historical and artistic functions.

In the early 20th century, the emergence of the Dada doctrine, the history avant-garde and the Surrealism movement as well as later pop Art Series Tide digestion, the art and the life boundary is more and more blurred, the art gradually goes down the god Taiwan, moves toward the life, melts into the society, the art is no longer belongs to the minority needs specialized study special activity. This is the impact of Western postmodernism on Western classical aesthetics, breaking the boundaries between art and life, art is no longer a specialized activity, everyone can be the creator of art works. Art no longer has technical limitations, emphasizing the value of art is thought, there is thought, any object can become art. The device artist discovers the artistic value of these articles, and organizes them into a new environment and makes them into a kind of thought-provoking artwork, which is neglected by the public and is not of the superficial artistic form and artistic value. And this relatively simple, do not need to learn the creative techniques, so that art no longer high, everyone can become an artist, all can enter the device art performance category, breaking the elite and civilian boundaries.

The Art of life refers to the improvement of people's living standards, people's aesthetic level is also improving. Since ancient times, people have not only social, but also aesthetic. The continuous development of society, the improvement of living standards, the awakening of aesthetic awareness, so that people no longer satisfied with the practicality of daily necessities, more spare the pursuit of its artistry, and began to pay attention to daily necessities embodied in the life of the art, philosophy of life, the beauty of life.

Artistic creation materials from the most primitive cave murals, rock paintings used by natural minerals, animal blood, soil, such as the composition of the mixture, to the great industrial revolution after the development of a variety of pigments and mass production, to now artists directly with the ready-made products around the creation, the art of the creation of materials probably experienced raw materials, synthetic materials, Now finished three stages. Now many artists attach great importance to the choice of creative materials, material is the expression of spirit, carrying the idea of the carrier, daily necessities condensation of people's life experience of all kinds of emotions, life supplies include clothing, food, housing, line, use and other aspects of life, Basically, artists can find their own thoughts and emotions in the daily necessities of the host object.

Art comes from life, the artistic experience of artists, the artistic emotion, the expression subject matter, the creation material all comes from the life, the people familiar life goods all has its Special representative and the symbolic significance, uses the life goods to express the life, more image, more appropriate, more has the visual impact, can trigger the viewer's immediate feeling, Arouse their reflections on the present state of existence. On the other hand, the artist is not required to take time to draw such things, and there is more time to think about how to express the meaning of the works.

Life supplies precipitate the wisdom and art of life, the artist in the creation of life supplies, in addition to its external value significance, but also value it represents the universal social value of its cultural significance. Artistic creation should use different materials to show the corresponding spirit of the Times and cultural concepts. "Every art is a child of its time, a mother of our senses, and every culture has its own art that cannot be reproduced," he once said. ”

The difference between device art and other art categories is that it is the unification of many materials and means, not rigidly adhere to specific forms, various styles of materials, daily necessities, industrial supplies, waste products and so on can be the source of materials for the installation works. Today's device art materials are more varied, has not limited to the visual material, but also combines the hearing, the sense of smell, the tactile and so on the multimedia material synthesis to embody the artist's creation thought, but the life supplies with its unique meaning to the people in the creation material choice main position still has not been replaced. As Asser Danto in the transformation of ordinary goods, "a necessary condition for ordinary objects to be artworks is that it expresses its meaning, thus giving artistic value to the most common objects or images in daily life." The artist extracts the spirit and philosophy of life from a kind of daily behavior, makes these daily necessities enter into the standard of the art, but has profound academic significance, through these articles, it shows a spirit, a sense of consciousness. Rodin said: "Life in China and America everywhere, the key is to see if we have found beautiful eyes." "Life supplies can enter into people's vision in the form of artwork, which inspires us to discover the eyes of beauty, so that we can observe our world in a different way of thinking."

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写作essay心得分享

英国的教育水平闻名世界，所以也吸引了不少学生前去留学。相对其他国家来说，英国大学的教学更加严谨的，所以对留学生的要求会非常高。而留学生平时布置的作业最多就是essay了，下面就给大家分享一下essay的写作心得。

1.搜集文献资料

最简单粗暴的就是教授给大家的book list，但是最核心的几本书很难抢到，通常会是reserve的书（具体学校可能有些许不同），规定只能在图书馆内看三小时，看完必须归还，那么大家只能关闭手机，静心地看三小时。这时候有同学一定会担心：三小时看完一本书？怎么可能？这个我们在下一个小节里说。除了去图书馆借指定的书，大家也可以看看老师给的别人的论文后面，肯定会有reference list，你只要去找到这个列表当中的文献资料，也是很有相关性的。

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2.学会看文献

一页一页地看自然是不现实，也没有必要。很多时候，你也会发现看了好几本书，都用不上。所以在看书前，必须清楚自己到底需要什么，不能太盲目。一旦知道自己需要哪个方面的内容，就可以快速查看目录，这种感觉就好像大家曾经做阅读题，找关键词定位一样。比如我要写一篇关于老师的提问在课堂中的表现形式和作用，那么就重点找teachers’ questions，找到后快速看几段，确定是否能用，如果能用就贴一个标签，并且在标签上用中文写下这几页的大致内容，便于开始动笔时查阅。

3.批判性思维

Critical thinking是所有留英的学生不得不面对的一个非常有趣的东西。个人认为，这也是对中国学生来说的最大挑战。而这也是论文作业的评分标准之一。关于这个点，笔者只想言简意赅地强调几个字：有理有据即可。留下一些想象空间，大家在学习期间自行感悟吧。

以上就是给大家总结出的essay写作心得，其实，除了要掌握这些技巧，提高写作水平，适当的放松也是有必要的，劳逸结合，才能提高写作的效率和质量。

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paper代写：Analysis on Chinese Marxism

下面为大家整理一篇优秀的paper代写范文- Analysis on Chinese Marxism，供大家参考学习，这篇论文讨论了中国马克思主义。中国马克思主义是中国社会发展模式的基础，是中国共产党多年来不断探索的结果。中国马克思主义特点是，中国的发展道路是建立在与时俱进和独立的基础上的。中国特色社会主义道路是中国马克思主义的精髓。它与世界文明和时代潮流相联系，即与全球发展有关。而中国马克思主义的内涵，就是社会主义社会形态与中国特色发展道路的结合。

The Chinese Marxism is a new name that has been created recently by the public opinion and academic circles at home and abroad, but there is no well accepted connotation and definition about it. In this paper, the author argues that Marxism is the unity of system and institution, so the Chinese Marxism is the social form of socialism with Chinese characteristics and the road of development with its own national characteristics, including more than 30 years of reform and opening-up in terms of China's economic, political, and social aspects. From the perspective of globalization, Chinese Marxism is a special kind of institutional arrangement and system setting as well as a summary of social development path different from the case of Latin America and Europe. In order to better understand the connotation and definition of Chinese Marxism, this paper analyzes its characteristics in detail.

Sinicized Marxism is the basis for the development model of the Chinese society and the result of years of continuous exploration by the Chinese communists. Li Dazhao put forward the thought of Marxism Sinicizing before establishing Chinese Communist Party (CCP). Mao Zedong proposed taking Marxism Sinicizing as the principles and the historical mission of CCP in Yan'an period. Since then, several generations of the party's leaders have been working to achieve this historic task. The first theoretical result of sinicization of Marxism is the Mao Zedong Thought. Under the guidance democratic revolution, Marxism provided the political premise for the formation of the Chinese Marxism (Gu 2016). The practice of the socialism transformation and construction after the founding of new China provided Chinese Marxism with valuable experience. Mao Zedong and Chen Yun provided enlightening value ideas on socialism construction with Chinese characteristics. On the basis of Mao Zedong Thought, the second theoretical achievement of Sinicized Marxism was obtained in the development of China's reality, namely Deng Xiaoping Theory. Guided by Deng Xiaoping Theory, the great practice of China's reform and opening up basically formed Chinese Marxism. Then the theories of "Three Represents" thought, the concept of scientific development and harmonious society construction make Chinese Marxism mature. The following sections discuss the characteristics of Chinese Marxism.

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The first characteristic of Chinese Marxism is that the development road of China is based on advance with the times and independence. Chinese characteristic socialism road is the essence of the Chinese Marxism. It is associated with the world civilization and the trend of the times, namely a road associated with development of global but of independent development. The manifestation of the Chinese Marxism is the central embodiment of China's independent choices in the context of economic globalization. Since the reform and opening up, under the guidance of the ideological line of seeking truth from facts and emancipating the mind, Chinese Marxism is used to solve practical problems according to Chinese conditions of the party and country (Chu and University 2016). In Chinese Marxism, the universal truth of Marxism is combined with Chinese concrete practice and the theoretical innovation is used to promote the practice innovation. For example, through constantly innovation and summary, the theory system of socialism with Chinese characteristics is established, and at the same time under its guidance, China has opened up a unique road of socialism with Chinese characteristics.

The second characteristic of Chinese Marxism is the unique social formation of socialism. China adheres to the market economy system with Chinese characteristics, namely public ownership as the main body, followed by a variety of economic elements of common development. The basic economic system of China takes market measures to achieve economic performance. The system arrangements and institutional settings are unique in the world. It can combine the advantages of efficient operation of market economy and the balance of national macro-control. This capability had received distinct performance in the strategic choice for China to tackle the financial crisis and tactical applications (Liu and University 2016). For example, when the world markets were declined, China rapidly made a strategic choice of expanding domestic demand, such as the police of "domestic appliances to the countryside", "subsidies for trading-in old car", and so on. Thus, the huge potential market in China was started quickly, making production and business operation in the industries of household appliances, automobiles and motorcycles into active state, thereby driving the development of relevant industries through the industry chain. The combination of effective macroscopic decision-making and the micro-operating flexibility is difficult to be achieved in other models.

The third characteristic of Chinese Marxism is to implement the strategy of comprehensive development. The successful experience of more than 30 years of reform and opening-up depends on adopting a comprehensive development strategy with comparative advantages as the center. The main contents of this strategy contain three aspects. Firstly, in terms of dealing with the relations between and among reform, development and stability, China found the balance point, namely promoting reform and opening up and economic development on the premise of endeavoring stability. Secondly, China uses the practical guidelines of China's modernization, namely concentrating on meeting the most urgent needs of the people and the first thing is to eliminate poverty (Rong 2016). China made remarkable achievements in this field. Thirdly, China constantly summarizes and draws lessons from itself and other countries and continues to make institutional innovations. Fourthly, China adheres to the scientific outlook on development and the comprehensive, coordinated, people-oriented and sustainable development strategy. These bold and careful selections and actions make the development of China in a gradual and smooth upgrade, avoiding the shock brought by the world financial crisis.

In conclusion, social development in China's reform and opening up over the past 30 years has brought the attention of the world to Chinese Marxism. In this paper, combined with the practice of China's reform and opening up, the connotation and characteristic of Chinese Marxism are discussed. The connotation of Chinese Marxism is the combination of social form of socialism and the road of development with Chinese characteristics. The characteristics of Chinese Marxism contain three aspects, namely that the development road of China is based on advance with the times and independence; China has the unique social formation of socialism; and China implements the strategy of comprehensive development.

References

Chu, Z.Y. & University, A.M. 2016. Chinese Marxist Theoretical Innovation Paradigm Transition of According Mechanisms and Significance. Journal of Hubei University of Economics.

Gu, H. 2016. Open up the New Realm of Contemporary Chinese Marxist Political Economy. Economic Research Journal.

Liu, Y. & University, D. 2016. Three-dimension Perspective on the History of Accepting Chinese Marxism. Journal of Guangzhou University.

Rong, C. 2016. On Chinese Marxism in the 21st Century. Theory & Modernization.

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paper代写：Asian American Discrimination

下面为大家整理一篇优秀的paper代写范文- Asian American Discrimination，供大家参考学习，这篇论文讨论了亚裔美国人的歧视。自从美国成立以后，非裔美国人就因其明显的肤色差异而遭受严重的种族歧视，其中就包括亚裔美国人。美国有着与众不同的民族文化，和其他国家的文化差异是巨大的。在现实中，不同文化几乎无法完全融合在一起。另外，社会结构也是导致种族歧视的原因之一。如果社会结构不改变的话，亚裔美国人的种族歧视问题就很难得到解决。

Introduction

From the perspective of history, the United States has been a country with a complex ethnic composition and culture diversities, from which the white people account for the vast majority among the whole population. To some extent, the United States has been recognized as an immigration country, indicating the country will not exist without the immigrants. From all the immigrants, the Asian Americans belong to the earliest immigrants to America, with a relative small population in the American minorities, nevertheless. During the development history for Asian Americans, they have developed culture, been confused by identity issue and also met with discrimination problems（Greene, Way & Pahl, 2006）. This paper will make an analysis how Asian Americans have experienced racial discrimination in these years.

American Discrimination

Since the establishment of the United States, it has been signed with a number of item, including racial divide, ethnic prejudice and ethic stereotype (Lin, Kwan & Cheung, et al, 2005). The white people used to rule the country for a long period, while other minorities suffered from discrimination continuously. African Americans are those who suffer great racial discrimination due to their obvious color difference. There have been some famous political movements opposing to the racial discrimination and arguing for equal rights for the minorities, like the Civil Rights and the Third World Liberation movements in the 1960s and the 1970s (John S.W.Park). However, the truth is that racial discrimination has never been radically changed or totally eliminated. This results to a number of apparent difference between the white people and the discriminated minorities in aspects like educational level, the employment field, the average wage situation, the life status and so on.

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The Stereotypes on Asian Americans

There are stereotypes on Asian Americans in some literature works (Oyserman & Sakamoto, 1997). According to those popular literature works, Asian Americans can be generally divided into two groups, the good ones and the bad ones. The good one is typically represented by the honorable detective Charlie Chan. In contrast, the bad ones refer to those average Asian Americans who can sacrifice everything and anybody as long as they can achieve their personal goals.

Earlier Christian missionaries are keen to persuade the Asian Americans to believe the Christian. In this way, the Asian Americans are able to successfully integrate into American society by believing the Jesus and abandoning their own cultural traditions. In order to get more donations, the Christian missionaries tend to describe the Asian Americans to be trapped in poverty and depravity. For the white Americans, the Christian missionaries play a connecting part in getting access to Asian Americans, thus these missionaries are taken as the authority to learn about Asian Americans. As a result, the Christian missionaries have largely twisted the American public opinions and recognition of the Asian Americans, leading to more stereotypes and misunderstandings as a matter of fact.

From Asians to Asian Americans

Since the middle and late 19th century to the earlier 20th century, thousands of hundreds of Asian people such as the Chinese, the Japanese and the Koreans have entered the United States to serve as labor for establishing plantations, building railways and exploring for mining. During this period, the United States set a series of Asian Immigration restriction laws and regulations to have a good control of the increasing Asian immigrants. Then, the rising opposition emotions eventually led to the Asian American rejection bills which were passed by the American authorities. In the next a few years, more and more Asian immigrants express their desire for ethnic equalities, aiming to realize the identity transformation from Asians to Asian Americans.

Factors and Performances of Racial Discrimination

With the entrance of immigrants, they have brought some obvious differences into the United States, which gradually lead to the racial discrimination with various performances in difference periods. The main factors include historical limitations, cultural differences and the social structure situation.

The historical limitation is the first factor for potential racial discrimination. The majority of Asian immigrants are able to come to America based on American west development requirement. Earlier Asian American immigrants become the labor to explore western gold mine and construct the railway to the east. After fulfilling the specific historical missions, they have to leave the industrial departments, influenced by their ethnic identities. More and more immigrants become less identified with the loss of employment opportunities and the basic survival rights.

The culture differences have increased racial discrimination. The United States has distinctive national culture with the contribution from different nations. In general, the white people play a dominate role either in social life or the cultural life. Therefore, it is impossible for different cultures to be fully integrated with each other in reality. Generally speaking, the culture of the minorities including their attitudes, values and languages are taken less important than those of the majorities, thus it is difficult for the American minorities to enter the white mainstream culture (Oyserman & Sakamoto, 1997). For the Asian Americans, the first generation refuse to abandon their original ethic identity and culture despite of the rejection and discrimination. For the following Asian American generations, it is difficult for them to fully accept their Asian identities naturally, they are born they grow in America. They also accept American education. Therefore, the racial barriers continue to grow, with the increasing culture divergences. Another issue appears after the returning of these Asian Americans to their homelands. For one thing, the parent generation still have close relationship with traditional culture, thus they have inherited the traditional culture being the successors of the Asian Americans. For another, they are characteristic Americans growing up in American culture atmosphere. These two aspects are relatively independent and complementary to each other. The young generation have to show more flexibilities and settle the new problems after returning to Asian countries. The racial discrimination continues together with the culture divergence tendency.

The social structure is one performance of racial discrimination, which also continuously leads to racial discrimination in turn. By referring to a series of social political and economic systems, the social structure plays a dominating and an oppressing role on the minorities of the United States. Limited by stereotypes on Asian Americans, many American people take the Asian American as illiteracy, lower class and even the illegal immigrants. So, the Asian Americans usually have some dilemma when consuming or working in daily lives. In addition, it is the truth that some Asian Americans live a less satisfying life, or a lower class life in America society. Although the United States has been recognized as a country pursing political democracy, economic freedom and social equality, however, people tend to be exposed to racial discrimination to some extent as long as they are situated in America. For the ethic minorities especially the Asian Americans with a small population, the racial discrimination is a ubiquitous phenomenon in work and politics. Without the change in social structure, the racial discrimination for Asian Americans is hard to be improved.

Conclusion

It can be seen that Asian Americans have suffered from racial discrimination for a long history. In reality, this is not only a concern for Asian Americans, but also a big problem for the whole American society allowing for no neglect. As far as the Asian Americans are concerned, they have made great contributions to America flourishing development and their younger generations have become people with American characteristics. Therefore, racial equalities are supposed to be regulated and actually achieved.

References

Lin, M. H., Kwan, V. S. Y., Cheung, A., & Fiske, S. T. (2005). Stereotype Content Model Explains Prejudice for an Envied Outgroup: Scale of Anti-Asian American Stereotypes. (Vol.31, pp.34-47).

Greene, M. L., Way, N., & Pahl, K. (2006). Trajectories of perceived adult and peer discrimination among black, Latino, and Asian American adolescents: patterns and psychological correlates. Dev Psychol., 42(2), 218-236.

John S.W.Park. Keywords for Asian American Studies.

http://keywords.nyupress.org/asian-american-studies/

Oyserman, D., & Sakamoto, I. (1997). Being Asian Americanidentity, cultural constructs, and stereotype perception. The Journal of Applied Behavioral Science: A Publication of the NTL Institute, 33(4), 435-453.

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essay代写：Communication and Democracy

下面为大家整理一篇优秀的essay代写范文- Communication and Democracy，供大家参考学习，这篇论文讨论了沟通和民主。民主是一种良好的沟通方式，但并不意味着足够的沟通就可以保证民主的实施。沟通这个词的意思是交流，就是从双方的内心交换真诚的想法。随着对文字交流的理解，沟通拥有了许多肤浅的意见表达形式，这似乎是双方意见的交换，实际上与内心的意见交换没有任何关系。

Democracy is a form of good communication, but does it mean that enough communication can guarantee the implementation of democracy?

I don't think so.

The relationship between communication and democracy is quite controversial.

On one hand, the nature of democracy is a permission of people’s right to express their own ideas. After listening to and discussing among all the interest concerned party, the opinion that wins the most support is likely to be chosen as the representation of the group. Thus efficient and heart to heart communication among interest holders is quite important for the guarantee of democracy.

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On the other hand, communication cannot be seemed to be a guarantee for democracy. According to the rule of word building, the initial meaning in the word of “communicate” is an exchange of sincere ideas from the heart of both parties’. However, the meaning of the word communication has been expanded to large that any superficial verbal and written expressions among people are treated as communication. Thus, with expanded interpretations of the word communication, there are many superficial forms of opinions expressions, which seem like the exchange of both parties opinions, and actually have nothing to do with exchange of inner heart opinions.

Many examples of non-democratic communications are found in the field of politics. In some case, the carrying out of policy is not likely to be democratic at all. For example, the carrying out of monetary policy by Federal Reserve System in America is unwelcomed by both government and industry. According to the definition of democracy, a policy that is not welcomed by the majority is a violation of democracy. However, according to the decision making mechanism in the proposal process of policy in Federal Reserve System, it is actually a presentation of democracy. The board numbers of Federal Reserve System are carefully selected from different interest group, including monetary institutions, government and representatives from industries. To better ensure the implementation of democracy, the selection process even includes a requirement for board members to come from different states of America, in order to prevent the inequality caused by a concentration in a certain state. The decision mechanism begins with a full and thorough communications of the six representatives from different parties, and ends with a crucial choice of the chairman. In this mechanism, there is little choice for the chairman, because in most cases, chairman is likely to choose the side already with the major supports. Thus, the overwhelming supports won by one party are likely to form a kind of control and invalidate the rest of communication results, causing the controversial issue that communication boosts the development of democracy by the creation of control which will deactivate democracy in return.

Therefore, it is hard to tell what the exact relationship between communication and democracy is, because it is both the role of communication that boosts democracy and the role of communication that deactivates democracy.

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