Travel sketch of the Heaven 1

2016-01-09 |  Travel sketch of the Heaven



Now I'm planning to make English version of " Travel sketch of the Heaven ".

It's very important for the people of all over the world.

But my English is pretty poor, and I don't have enough time ,so I try to start to make from abridged translation.

Maybe it takes a long time to complete this translation.



I'll translate bit by bit.

This book originally came from Taiwan.

In the temple of Taoism, people receive the message from deity by automatic writing.

Those original Chinese scripts can be obtained at Long Shan Temple in Taipei in Taiwan. ( 龍山寺、台北、台湾 )





天堂遊記 ( 抄訳 )

 済公活佛の伝記

 済公活佛は宋朝天台の人で、俗姓は李、名は修縁といいました。
 
 杭州西湖の雲隠寺に於いて、剃度し、法名は道済と名付けられ、世を救う為にわざと狂った様に振る舞い、世の中の人は済顛と呼びました。

 活佛は身は「降龍尊者」であられ、金身羅漢の化身でもあられ、三昧に深く通じ、仏法を透徹して理解し、「万法は唯心から現れる」との旨を契り、仏法を直に修め、道具を飾らず故に「 心を修め、口を修めず、自在佛になる。」とおっしゃられました。

 当時の口は戒めても、心を修めない僧尼に喝を与えました。



Travel sketch of the Heaven ( abridged translation )

Biography of Ji Gong Living Buddha

Ji Gong Living Buddha was a man of Tiantai era of Song Dynasty .

The family name was Li, the name was Xiu Yuan .

He cut off the hair at the Yun Yin Temple near Xi lake in Hangzhou.

He was named Dao Ji.

He behaved insane intentionally in order to save the world.

So people of the world called him insane Ji.

Living Buddha's body was "Dragon descended noble person", and also the incarnation of golden body Arhat.

And was well-desciplined in samadhi and understood Buddhist dharma throughout.

Observed the principle of " Every dharma emerge from the mind ".

He mastered Buddhism straight but did not decorate himself with ornaments .

Then he told that " I do practice my mind, but dare not practice my mouth ,therefore I can become flexible Buddha.".


And he blamed monks and nuns at that time who practiced only mouths but would not practice the mind.




 活佛は神通力は広大で、人と世を救い、義侠心強く、危難に陥った者を助け、偽善の悪い輩を一からげに玩び、悪を悟らせる事を促し、悪に染まって反省もしない輩をやっつけ、人々の喝采を博しました。

 それゆえ人々は活佛を聖僧と称し、活佛として尊敬したのも偶然ではありませんでした。

 活佛はかつて浄慈寺に住み、寺は火災に遭い、木材で再建する際、厳陵まで赴き、袈裟で諸山をおおい、山木を抜きつくし、杭州まで河に浮かべて持ってきました。

 寺の衆に「木は香積井の中にあるよ。」と報告するとその通りに木がありました。

 世にはこのような風変わりな功績が沢山伝えられております。
 

Living Buddha's dharmatic powers were vast and saved people of the world.

And had chivalry encouraged mind, helped people who fell into the peril,trifle a bad fellow of hypocrisy off all together.

And urged bad people to realize the evil,and beat the fellows steeped into evil who don't reflect, and gained cheers of the people.

Therefore it was not suspicious that people referred and respected Living Buddha as a holy monk.

When living Buddha lived at Jing Ci temple,the temple had met with fire.

When people rebuilt Jing Ci temple with wood,the Living Buddha went to Yan Ling.

Living Buddha covered the mountains with stole and the woods of mountain were all taken out.

And Living Buddha transported woods upon the river to Hangzhou.

When Living Buddha said "Woods are in the Xiang Zhi well.", people of the temple found that woods were in the well.

Such eccentric feats have been told a lot in the world.




 嘉定年間にこの世を去り、虎ホウ塔に埋葬され、臨終の際には、次の様な詩を作りました。

 「 六十年間に亘り、狼藉を働き、東壁が西壁を打倒し、今ようやく拾い集めて帰らむ。(中略)水が連なり、天が青き事は昔と変わらず。」

 活佛は一生に亘って、世の人々を救い続け、人々の間に遊ばれ、気に病んだりクヨクヨしたりした事は一度もありませんでした。


Living Buddha left the world in Jia Ding era and was buried in Hu Bao tower, at the time of dying, he made the following poetry.

"Over the sixty years,I have been working the escapade ,the east wall had overthrew the west wall,now finally collected them and go back .

( ellipsis )

Contiguous water and blue heaven are the same as before."

Living Buddha is over a lifetime,had been continuing to save the world of people.

And Living Buddha had played between the people .

And Living Buddha had never worried about things .




 「 頭陀行 」を修め、「菩薩道」を行い、一着の破けた袈裟をはおり、軽妙自在に落ち着いていました。二足の破けた草鞋を履き、泥水を引きずろうが一向に気にも留めませんでした。

 手には蒲扇をとり、身分の上下など怖れず、頭はつるつるで風にも雨にも妨げられず、竹笠など必要としましょうか?

 足は丸出しで寒さも侵す事ができず、暑さも侵す事もできず、包みなど必要としましょうか? 


Living Buddha had practiced "Tou Tuo practice",and performed "bodhisattva path".

Living Buddha worn a torn robe,and settled down in witty freely.

Living Buddha wear two pairs of torn straw sandals and had not cared about dragging muddy water at all.

His hands took a fan and did not fear social status.

His head was skin head so could not be impeded in the rain nor the wind.

Did he need bamboo hat?

Though his foots were bare,neither colds nor heats could not affect.

Did he heed covers?





 ( 中略 )

 ユーモアは笑いを誘い、善き縁を広く結び、塵世を避ける事なく、苦しみを見ればこれを救い、衆生は争うように敬い、万戸の家に佛の種を蒔きました。

 奇跡と聖なる行いは、山の中に隠遁してしまう山僧にはとても及ばないものでした。

 後世の佛門達はお高く留まり、活佛について触れる事を避けた為、高僧の聖なる徳は埋もれてしまいましたが、幸いにして佛の慈悲深さゆえ、この事は責めないでおきましょう。


( ellipsis )

Humor had brought laughter and he had connected good relationships around the society.

Without having avoided dusty world, he saved the people who were suffering, and people respected him as if competing, and has sown the seeds of Buddha in million units of homes.

Miracles and holy performances were unattainable by ascetics secluded in the mountains.

Posterity of Buddha's gate stayed conceited, and avoided to reffer to the Living Buddha,so holy virtue of Living Buddha was buried .

But fortunately because of deep compassion of Buddha , we won't blame about this.




 活佛の行跡は妙趣が突然現れ、言行による教えが至る所に現れるので、佛法は喜悦に満ちていた故、広く「 禅師 」の名を得ました。

 活佛は世に出るという偉大な精神をもって、勤勉に積極的に世に入る功徳を立て、本当に現代における仏道を学び修める者の模範であられます。

 故に彼は世間において「活佛」の聖名を獲得なされたのも故ある事なのです。

 現代は末法の世であり、衆生は欲望が旺盛で、苦海に沢山の人が堕ち、活佛は世を救う気持ちにさいなまれた故、かつての神通妙化の英風を再び顕現させ、身を以って現れてきました。


Traces of Living Buddha appeared suddenly within exquisite interests , because teaching by words and deeds appears everywhere and Buddha's dharma was filled with joy,so got the name of "Zen master" widely .

Living Buddha was with a great spirit of the world out, diligently to make a merit to enter actively in the world, it is rough really model for those who cultivate learn Buddhism in modern.

Therefore he is such that there late also was made won the holy name of "Living Buddha" in the world.

Now is the world of the end of Buddhist dharma , people's desires are so much strong and a lot of people fell into the sea of sufferings.

Living Buddha have been bothering about the feelings to save the world, and in order to manifest fine currents of former phantasmagoria dharmatic powers , and the had appeared as human body.




 聖賢堂に降臨なされ、楊生の霊と協力し、冥府を旅し、広く事例を収集し世に警笛を鳴らし、陰曹地獄の奥の秘密を公開なされました。

 衆生を救う為、慈悲の航海を導き、衆生は幸運にも法の沐浴を得る事ができ、永遠に悪道を離れる事ができるのです。

 有難い事です。

 この著作が完成したあかつきには、万世にわたって永久に模範となり、特別に深く厚い徳を記録なされたのです。


Living Buddha advented to the hall of saints and sages, in cooperation with the Spirit of Mr.Yang, traveled the netherworld, collected the cases and warn the world .

And Living Buddha made the deep secret of Yin Cao hell publish to the world.

In order to save sentient beings,Living Buddha navigated in the sea of compassion.

Fortunately people can take the shower of dharma, and can avoid the path of evil permanently.

It is so grateful.

After this work will be completed, this will become the model for thousands of ages and recorded especially deep thick virtue.





 麻姑元君 降臨

 聖示・・・ 今夜は吾は神御自ら奉り、無極老母の命を帯び、ヨク旨を宣読したてまつります。

 神々と人々はひれ伏しなさい。

 無極老母はおっしゃられました。

 鴻(さんずい+蒙)の太初にさかのぼり、元始の一つのqi(原初の創造力)が三精へと変化し、三精が東方木公、西方金母、中央黄老、南方火精、北方水精へと変化し、五老が既に成り、天道は運行し、木公、金母の二つのqiがもくもくと変化し、九六原霊と育ち世界に分散していきました。


Ma Gu Yuan Jun Advent

Holy instruction...

Tonight I received the command from the God himself, and received the command of polarless aged mother, wish to read the purport and dedicate.

Gods and people please fell down.

Polarless aged mother told as such.

Go back to the original state of Heng, one of original Qi( original creative power ) changes into the three elements.

And those three elements had changed into western golden mother, central yellow old, southern fire spirit, northern water spirit, five wax already made,heavenly path,wooden person, two of qi of gold mother changes silently, and went distributed to 96 original spirits spreaded around the world.



 今日に至り、世の道は純朴でなくなり、人倫道徳は崩れ、跡形も無くなり、母を哀嘆させます!

 台中にある聖賢堂は、命を奉り、開堂し教えを説き、迷っている人々を教え導き、諸々の人々は心力を捧げ、至誠にすき間なく、道qiは闘牛をも貫く程のものがあります。

 「地獄遊記」が出版され世に配布され、四海の兄弟を教化し、広く流行し一世を風靡し、人々は争ってこれを閲読し回心して道へと向かっていった者は数え切れません。

 原霊を普く救った功は少なくありません!


And the time reach to today, and the way of the world is no longer naive, humanity moral collapsed without traces and make the mother lament!

The hall of sages and saints in Tai Zhong, the Festival of the life, and open the hall and to preach the teachings, leading me the people who are lost the way, various people are devoted heart force, no gap in Sincerity, those of enough Dao Qi is about to penetrate even the fighting bull.

"Travel sketch of the Hell" was published and distributed into the world.

was edification the brothers of four seas, widely prevalent and the world by storm, people are not countless persons by, for reading and converted it went towards to the road and fighting.

Pious merits which saved original spirits widely were uncountable !



 母が赤子が俗世に落ち、風霜の苦しみをなめ、悪い事をするのを思うと、心はとても忍ぶ事ができません。

 故に天運己末年五月初一日、無極宮前において、三曹連席聖会を開き、地獄の真相を世に洩らし教化した勲功は卓越し非凡でありました。

 人々は地獄への道を断つ事ができ、天国へ登る梯とする事ができます。

 故に今再び天国の情景を世に洩らし原霊を天国に返し混元一qiがまとまり、天倫の楽しみを享受させる必要があります。


Mother can not be able to endure when own baby fell in the vulgar world licking the suffering of wind and frost, and I think you to the bad things.

Therefore the first day of may in Tian Yun Yi Mo year, we opened San Cao attendance holy meeting in front of the non-polar palace.

The feat which leaked true circumstances of the hell was an extraordinary excellence.

People are able to cut off the road to hell,it can be a ladder to climb up to the heaven.

Therefore again sole mixed original Qi is unity returns to heaven the world and leaked original spirit of the scene of heaven now, there is a need to enjoy the fun of heavenly ethics.



 母は今特別にヨク旨を配布し、聖典の著作の職を任命した。

 旨が到着する日は、自動書記(フーチ)の日毎に済公活佛が聖筆楊生を連れて天国を霊遊し、万古流伝の宝典、書名曰く「 天堂遊記 」を著す。

 及び、三界の各関所に、もし遊生が来たら開門してこれを迎える様、命に違う事なき様命じておきます。

 もし、天意に背く者あらば一律に厳しく罰せられます。

 聖賢の皆さんが志と忠誠を誓い、初めから終わりまで勤勉に任務に励めば、書が完成した日には、功をかんがみて、昇格させましょう。

 つつしんで軽んじてはなりません。

 頭を下げて御恩に感謝すべし。


Mother specially distribute the greed effect now, he was appointed the writings of office of scriptures.

The day that purport to arrive, it is visit heaven to daily automatic writing (Fu Ji) Ji Gong Living Buddha brought St. brush Mr.Yang, treasury scripture which have been handed down perpetually, title of the book was named "Travel sketch of the Heaven".

And, in each barrier of three worlds, if like to welcome this by open gate After student comes, I ordered different to life like.

People will be punished severely all together if disobey providence.

If sages swear aspirations and loyalty,and make effort diligently to obey mission from beginning to end, on the day the book was completed, in view of the success,we'll lead them to higher position.

Respectfully despised by it will not be.

Shalt be grateful for your kindness by lowering the head.



     天運己末年五月初五日

    The first fifth day of May ,Tian Yun Yi Mo yea



 玉旨    

     金que内相   降臨     




 聖示・・・ 今夜吾は命を承り、旨を帯び、宣読します。

 神々と人々はひれ伏しなさい。 

 つつしんで奉ります。




The holy purport


Jin Que Nei Xiang Advent


Holy instruction

... tonight I, is tinged with breast and proclaim .

Gods and people ,fell down.

Respectfully .





 玉皇大天尊   玄霊高上帝いわく

 朕は霊界に居て、心は世の道について想っています。

 見渡してみれば、世の道は跡形もなく崩れ去り、倫理常識は墜落し、地獄は増建しても尚収容する事ができず、天国は新しく建てても客は来ない。

 現在はまさしく三曹が普く救われる時期に来ています。

 天の道が世に下され、人倫を振興させる事は南天直轄の台中聖賢堂が自動書記によって世に警笛を鳴らし、経典を発行させ、善書が迷える人々を広く救う功にかかっています。
 

First person pronoun is to stay in the spirit world, the mind has Thoughts about the way of the world.

As it were overlooking, and the world of the road leaves collapse without a trace, ethics common sense crashed, hell can not be and still accommodate to extension, heaven will not come guests also newly built.

Currently we are just coming at a time when three Cao is saved Amaneku.

Heaven of road is made into the world, that to promote the humanity sounded the world horn by Taichung the hall of sages and saints the automatic writing of the southern sky under the direct control, to issue the scriptures, good manual is taking to widely save Gong a Mayoeru people.




 「 地獄遊記 」発刊以来、これに学ぶ者は天下に広く満ち、慈悲の航海は広く衆生を救い、教化を受け、悪を棄て善に従う求道修真者は数えるのも難しい程です。

 朕はこれに大いに喜び、地獄の情形を世に洩らしました。天堂の聖境は何故人々で満ちないのでしょうか?

 五月初一日、三曹は連席聖会を開いた時、群仙菩薩が参加し、衆生を普く救う為、三曹の主轄に、すぐにも天国の情景を俗世へと顕現し、大同(皆が同程度の生活をする)の世をすみやかに打ち立てる事を提案しました。


After "Travel sketch of the Hell" had published , whold has been filled with those who learned this book.

Voyage of mercy saved the sentient beings widely , in response to the edification, investigators cenobites who abandon evil and follow good are difficult to count.

First person pronoun is great joy in this, it was the world leaked a hell of information form.

Why heavenly border will not be filled with people?

First day of May, when San Cao opened the meeting and various saints and Bodhisattvas took part in.

The plan was propesed that to manifest the scene and circumstances of the heaven immediately under the command of San Cao and construct the world of Datong ( everyone live a life of same level or one world ) in order to save sentient beings throughout.





 そこで、その霊通の任務の遂行に耐え、支障の無い人物を探してみると、聖筆以外には見当たりませんでした。故に「 天堂遊記 」の著作の任務を聖賢堂に命じました。

 旨が到達したその日、済公活佛のお導きで、聖筆楊生に天界を霊遊させ、景色をたっぷり拝見させ、道を訪れ世に警告を発し、聖典を早く完成させ、天下の衆生に「地獄の苦しみ、天国の楽しみ」を知悉させ、人々が善道に歩み入り、天梯を登り、青雲の聖域まで直接に向かわせ、共に逍遥の楽しみを享受できる様になる様に命じます!

 「 天堂遊記 」は、自動書記の日毎に著作し、完成するまでとします。同時に三界の各関所には、遊生が来たら、開門してこれを迎え、著作に協力する様に命じておきます。

もし命に違う者あらば一律に厳しく罰せられ、赦される事はありません。



Therefore, we stand for the performance of the mission of the Spirit communication, and try to find there is no person in trouble, it was not found in other than St. brush.

Therefore I have ordered the writings of mission of "Travel sketch of the Heaven " to the hall of saints and sages.

That effect has reached day, a guidance you of Ji Gong Living Buddha, heaven is allowed to visit to holy brush Mr.Yang, plenty to look the scenery, and issued a warning to the world visited the road, it will be completed early in the scriptures, the sentient beings of the world " suffering of hell, is allowed to geologic heaven of fun "and people walking into the devoutness, climbing the Tenhashigo, was directly directed to the sanctuary of Sean, I ordered it so that it becomes as both can enjoy the fun of ramble!

"Travel sketch of the Heaven" is to work on a daily basis of automatic writing, it wanted to be completed.

The three kingdoms at the same time each barrier of, you come is Mr.Yang , with the arrival of this by open gate, we have ordered as to cooperate in copyright.

If severely punished across the board if unobedient person in life, never to be forgiven.




 諸生が一途に忠実で誠実で共に大道に於いて助け合えば、億万の勲功を打ち立てる事も、ここから得る事ができるのです。

 書物が完成した日には、功をかんがみて表彰しましょう。神も人も命に従い違う事なき様、朕は命じます。


 If Tasukeae to put on Avenue both the various raw is the ever faithful sincere, also be put up a billion of thousands of meritorious, you can get from here.

On the day that book has been completed, let's commendation in view dividends. Kotonaki like God nor people differ in accordance with life-Ching tells.





 太上無極混元教主    元始天尊  降臨



 序





 書にいわく・・・

 「 物には本来があり、事には初めと終わりがある。 先と後の順序を知れば、これすなわち近道なり! 」

 人生は一体どこから来て、死んだ後はどこへ向かっていくのか?


 古今の聖哲徳のある者は天地を配し、道は古今を貫き、天地の鬼神の事を測り知り、故に天に代わり道を伝え、疑問を解き、人類生死の謎を解明しました。


 宗教とはまさに人が生まれて来て死んでいく道をくぐり抜ける門であります。


 故に物欲が洪水の様に氾濫している世においては、宗教教育以外には人類の心霊を浄化し、真に立ち返り素朴に返し、善を明らかにして原初の境界にかえさせるものはありません。



Advent


Introduction


 It says ... in the book "originally on things there, and knowing the order and after.


 Destination where there is a beginning and end to the thing, this ie become shortcut!"

Life is coming from somewhere on earth, either going towards where after he died?

Who has a virtue of sages and saints in all time is arranged heaven and earth, the road penetrates the ancient and modern, to know Measure the things of heaven and earth demon, therefore convey an alternative road to heaven, to solve the question, we have clarified the mystery of mankind life and death.


Religion and is located at the gate to circumvent the road dying came just born human is.

 Therefore in the world where greed is flooding like a flood, other than religious education and to purify the psychic of humanity, truly revisit naively returns, with a clear description of the good does not have what you want to return to the original boundary.




 又、宗教理論も教主の死去から日が経ち、かつてあった経典理論と詮釈も、現代の実証を重んじる人々にとっては、空虚でとらえどころがない風に感じられます。

 故に物質が満ち溢れ、精神は空虚な世にあっては、人類の精神はよりかかる所がなく、贅沢故の犯罪行為も自ずと急激に増加しています。

 ヨウ池老母と玉帝はこの事を鑑みて、特別にヨク旨を下し、玉旨は済公活佛が聖賢堂の聖筆である楊生にまず各地獄を見学させ、悪人が報いを受けている悲惨な様子を洩らし「 地獄遊記 」を著し、悪の流れをくい止める柱としました。

 In addition, religious theory also passed from the death of Sheikh day, also once had scripture theory and interpretation , for those who value a modern demonstration, you will feel the wind is not elusive in the emptiness.

Therefore substance is filled, spirit In the emptiness of the world, the spirit of humanity has no more take place, also increasing naturally rapidly criminal act of luxury late.

Yao Chi aged mother and Ball emperor is in view of this thing, specially made a good effect, Tamamune is Ji Gong Living Buddha is to first visit each hell Mr.Yang is holy brush of the hall of sages and saints, villain receives a reward It is that it represents the leaked a miserable state "Travel sketch of the Hell", was with the flow of the evil to stem pillar.




 善行を勧める為、天に登る梯子を下し善徳なる者を天へと登らせ、世俗の外で自由自在に遊ばせ、今再び天国を遊歴させ「天堂遊記」の著作を完成させ、善人が天に昇り自由自在である様を伝えさせます。

 太上(感応篇)に曰く、「 禍と福には門は無く、唯自ら招くものである。善と悪の報いは影の如く形につきまとう。 」

 二冊の遊記の中で最も優れた描写であります!

 人は天から生まれ、死ぬと天へと返る。

 これこそ平坦な正道であります。

In order to encourage good deeds, it was climb a person who made Seondeok made a ladder to climb up to heaven and to heaven, freely outside of secular and Asobase, now is again complete the work of is allowed to errantry heaven "Travel sketch of the Heaven ", good heavens It will let tell freely and is modal amounts to.

It says to Futoshiue (sensitive Hen), "To Wazawai and Fu gates without, is one that leads only himself. Good and evil reward haunts form as in the shadow."

It is the most excellent depiction in two books of Travel Sketch !

People born from heaven, returned to die and heaven.

This is what will be in the flat righat path.



 霊魂が善き終わりを迎え、宿に戻り安息を迎え永久の生を受ける事を欲するのならば、平坦な善なる道を一途に邁進するしかありません。

 書の中には天国の美しい光景を伝える事以外にも、諸々の天人、仙人などの機に応じた説法などが、天花爛漫、金蓮が地から湧き出るが如く、大道玄機が残す所なく盛り込まれております。

 衆生は幸運にも、この書物に巡り合えました。

 静かな心をもって研読し、霊性の沐浴を浴び、帰依する所を知る事を望みます。

 天国へ行くには道があり、進むべき道は真にこの道なのです。

 衆生が原来をはっきりと悟り、無極を共に登る事こそ願いであります。


 Come to an end soul is good in, if you want to receive the raw permanent and celebrated the return rest at an inn, it has no choice but to move forward on the road that is flat good as ever.

In addition to that we convey the beautiful sight of heaven in the book, various of the celestial, such as machine preaching in accordance with, such as a hermit, Tenge full bloom, as if KimuRen is gushing from the earth, and included no where Avenue Genki leave you are.

Sentient beings Fortunately, it was Meguriae in this book.

Is Ken読 with a quiet mind, and bathed the bathing of spirituality, I hope that you know where you devotion to.

There is a way to go to heaven, the way to go is truly of this road.

Sentient beings is the original come clearly and enlightenment, will be a wish what that climb both the non-polar.





 元如天尊  降臨      Advent

    謹序    Introduction  

  天運庚申年十二月十六日

 無極ヨウ池金母   降臨     Advent

    序    Introduction


 よいかな!

 無極が生んだ諸々の原霊達よ。

 洪水が荒れた際、現世に降臨し、人の世を開拓し、最初は天性は純真で本来を忘れませんでした。 世に生まれ死すと天に帰りました。

 が、その後塵に染まる様になり、日毎に深くなっていき、霊の明るさも徐々に失われてゆき、久しくして本来の天上故園を忘れていきました。

 愛欲の海に沈み迷い、塵土を楽園とみなし遂にはどんどん沈んで行き、罪行が積み重なり、罪悪の身を形成するのでこれを煉磨し浄化し、天性を回復する為に地獄を設けて待たねばならないのです。

 
 Listen! 

 Various of the original spirits who no poles gave birth.

 When the flood was rough, and descended to this world, and pioneered the people of the world, at first I did not forget the inherent nature is an innocence.

 And I went back to heaven when the world was born mortal.

 There, it will be like stain on the trailed, it will become deeper every day, the brightness of the spirit also Yuki is gradually lost, and went to forget the original heavenly late Garden with long.

The hesitation to sink into the sea of lust, and we are sinking more and more is finally regarded as a paradise a Jindo, sin row Stack, so to form a body of guilt which was NeriMigaku purify, and to wait by providing a hell in order to recover the nature shall not I.



 迷える人々を広く救う為に母はかつて観音及び諸聖の身となって現れ、困っている人々を探しては苦しみから救い出し、縁に従って現れました。

 今は、科学技術が盛んな世で、天を奪う程の術があります。

 惜しまれる事に、道徳は再び昔に整復する方法は無く、霊性は日に日に物性に向かい、罪状の記録は万巻にも及び、地獄は満客の勢いで本当に嘆かわしい限りであります。


 Once upon a time Mother appeared as Goddes of mercy or various saints in order to save those people who lose way widely.

Mother search the people who were in troubles and rescued from suffering, and had appeared according with karma.

Now is the world of science and technology and those arts or technologies are about to rob the heavens.

To be missed, morality again is not how to reduction in the old days, spirituality toward the day by day physical properties, charges of record Oyobi also ten thousand volumes, hell is there as far as really deplorable in the momentum of the full customer.



 母は万物は同じ源から発し、何千の被造物は一つであるのに、衆生が本性から迷い、正しい道から踏み外し、更に罪を重ねている事を忍ぶ事ができず、済公活佛に聖賢堂の楊生を導いてもらい、地獄を霊遊させ事例を収集し、地獄で罪深き魂達が苦しむ様を世に知らしめ、罪の源を阻み、人類の欲望を浄化する事を命じました。

 Mother all things emanating from the same source, to creatures of thousands is one, sentient beings have strayed from nature, it slips from the right path, further not be able to endure the things that are piled up sin, Sumioyakekatsuhotoke ask led Mr.Yang of the hall of saints and sages , collect case is Rei遊 the hell, sinful tighten known the world the like souls suffer in hell, to thwart the crime source of, and ordered that to purify the desire of humanityIt was.



 今、再び「 天堂遊記 」を著すヨク旨を下し、楊生を連れて天界を霊遊させ、天国の美しい光景を人間界にも顕現させ、人心が善へと向かう様、霊性を昇華させる様、人格が高尚になる様、人々に依拠する所を知らしめ、身体を失った後霊性が無極天堂へ生まれ変わって自由自在になり、再び輪廻する事なき様にする事を願っているのです。

 一年半余りが経ち、楊生は様々な困難に遭遇し、足跡は諸天を遍く巡り、今やっと書は成り、母の心はとても安心しました。

 ヨウ池の(虫+番)は正に熟し、諸子が遊記を閲読し、本来を悟り聖徳に励み、大いなる道を修めるなら、栄える世に憂いなく生き、死せば極楽天堂へと返り、そうしてこそ母イロの望む心に背かずにすむのです。

 これをもって序とします。


 Now, beat well purport to represent the "Travel sketch of the Heaven " again, is allowed to visit the heavens and brought Mr.Yang, the beautiful sight of heaven is manifest in the human world, so that human nature is directed to the good, the spirituality as will sublimate, and such that the personality becomes lofty, tighten know the place you want to rely on people, spirituality is now freely reborn to apolar Blood Brothers after losing the body, I hope that in the way that squeak again reincarnation I.

More than one and a half years have passed, Mr.Yang to encounter various difficulties, footprints Tour of universally the heavens, and now finally the book become, mother of mind I was very relieved.

Ripe exactly iodine pond (insects + turn) is, Shoshi is reading the travel sketch, and encouraging the original enlightenment Shotoku, if you cultivate a great way to prosper the world in sorrow to live without, and return to the paradise heaven if Cisse, was so It is what it is to live without disobey the heart desired by the mother colors.


Take this as preface.



  無極ヨウ池金母降臨    Advent

   謹序   Introduction
  
                天運庚申年十二月十六日

 観音大士  降臨   Advent

 序   Introduction


 如来は慈悲をもって教えを設け、無量の法門を広く開きました。

 フーチ(自動筆記)の門は仁愛を懐に抱き、天下の衆生を普く救い、同じ手法をもって違った曲を創り、皆その地方の実状を鑑みて、適切な方法を下し、衆生を救う為に適切な法を立てました。

 吾は衆生を救い尽くさねば、成仏しないという宏願を誓い、衆生を救い尽くす事を欲し、無量の法力を常に用い、単に昔の経典の成就した所のみならず、新しい知見、新法をもって、時代の諸問題に対応し、処方を施してからやっと、現代の衆生の病原を断つ事ができ、万病回復の成果を収める事ができたのです。


 Tathagata is provided with a teaching to have mercy, was opened wide Homon of immeasurable.

Gate of Fu Ji (automatic writing) is holding in the bosom of the royal affection, salvation Amaneku the sentient beings of the world, to make a different song to have the same approach, all in view of the actual situation of the region, and made a proper way, to save sentient beings We have made a proper law for.

We shall I must exhausted save sentient beings, and swear grand ambisions not to Buddhahood, and wanted that it exhausted save sentient beings, always using the éthéré of immeasurable, not just only ancient scriptures of fulfillment the place, new knowledge, with a new law, the age in response to the problems, finally after subjected to a prescription, it is possible to cut off the pathogenesis of modern sentient beings, and I was able to fit the results of all kinds of diseases recovery.




 古来より、天国と地獄の説は人々の心に深く刻みこまれてきましたが、残念な事に経典の記載も、民間の伝説も皆あいまいにして断片的で、全貌を見渡すには不足していて、世に警笛を鳴らし衆生を救う経典には到らず、世の人々が三途六道を絶え間なく輪廻し続け止まる所を知らしめるまでには到っておりません。

 諸天仙佛はここを鑑み、三曹聖会において天堂の有様を世に洩らし、世人の修道にあこがれる心を起こし、天道を守らせ、各自が望む憂いなき自由自在の浄土である天堂に昇らせる事を一致して決定しました。

 Since ancient times, but heaven and hell of the theory has been carved deeply in the hearts of people, even scripture described Unfortunately, private legend also everyone fragmented and was ambiguous, and insufficient in overlooking the whole picture if you are, the world horn is not Itala in the scriptures to save sentient beings sounded, it is not led in to the world of people occupied know it stops continue to constantly samsara without the three developing deities.

Various Tensen buddhas can view here, holy meeting of San Cao the world leaked the plight of Blood Brothers in, causing the heart to yearn to religious of people of the society, was observe the sun, that is allowed ascended to heaven is a sorrow Without freedom of the Pure Land that their wishes it was decided to match.



 「物の効用を用い尽くしたければ、まず先にその器を鋭利にしなければならない。」といいますが、三界を霊遊するに相応しい俗人を選ぶのは容易な事ではありません。

 世を救いたいという宏願以外に善の根と知恵と清明な霊性を有していなければなりません。

 この神聖で重い任務に耐え得る者を探してみると、推薦で選んでみた結果、聖賢堂の聖筆である楊生が最も相応しいという結論になりました。


 "If you want to exhausted using the utility of things, first ahead must be sharpened the vessel."

 You called, it is not easy to choose the laity appropriate to visit the three kingdoms. It must have a Ching Ming spirituality and goodness of roots and wisdom in addition to grand ambisions to want salvation of the world.

If you try to find a person who can withstand this sacred and heavy duty, as a result tried to choose on the recommendation, and now to the conclusion that the most appropriate Mr.Yang is holy brush of the hall of saints and sages.




 それゆえ、已末年五月五日に済公活佛に楊生を導いて頂き、三界を霊遊させ、唐の僧が印度に赴き佛教経典を取りに行ったのにならい、道を訪ね、法を求め、後世を教化し、荒波をかいくぐり今日やっと書は完成し天下には又一つ衆生を普く救う宝典が増え、諸天は賞嘆せざる者なく、六道は争って吉報を報告し合って喜び、輪廻の路上に覚路を開き、茫々たる苦海に明燈を放ち、衆生は三阿僧祇劫を経て、今日縁が至り、この書を読む事ができ、三宝池、儒者が聖人となり道者が仙人となり、釈者が佛となる確証を得、天人は皆大いに歓喜し、たたえ続けて已む事はありません!

 Therefore, I am led to Mr.Yang at fifth day of May , Yi Mo year in Ji Gong Living Buddha,

is allowed to visit the three kingdoms, and visited learned, the road is to monk of the Tang went to take the Buddhist scriptures traveled to India, law a is determined, it is indoctrination the posterity,

increasing treasury finally calligraphy save Amaneku the or one sentient beings in the finished world today bypass your rough seas, heavens is not the person who is forced to admired, deities is the good news reported that fighting the matching and joy, to open the Satoshi-ro in reincarnation of the street, and emit a Akira燈 to Bobo serving sea of sufferings, sentient beings through the three Aso Kamiko, today reached the edge, can you read this book, Sambo pond, the ConfucianIt becomes a road's become a saint hermit, to obtain a validation of interpretation who becomes the Buddha, celestial everyone greatly rejoicing, does not have to continue to honor the 已 no thing!




 遊記は完成を告げ、三曹は光華を大いに放ち、地には遍く金の蓮と霊芝が浮かび上がって現れてきました。

 吾の心は歓喜し南海には又一つ大いなる慈悲の航海が増え、衆生を救い出すという宏願は、日に日に成就して行っている事を見るのはまことに喜ばしい事であります。

 宝典はもうすぐ刻板に刻まれます。数語を述べるにとどまり、聖徳をうたいたたえます!


 Travel sketch told the complete, three Cao is greatly emits lights, we have emerged emerged is universally gold lotus and Ganoderma lucidum on earth.

Heart of cracking increased voyage of delight and also one great mercy in Nanhai, grand ambisions that rescue sentient beings, you see that it is carried out in fulfillment day by day you are truly gratifying thing.

Treasury will soon engraved on the time plate.

 It remains to describe a few words, praise sing the holy virtures !



 南海観音大士降臨      Advent

   謹序   Introduction

 天運庚申年十二月十六日




Travel sketch of the Heaven 2

2016-01-09 |  Travel sketch of the Heaven


 第三十三回  忠義殿、孝子殿を訪問する

 33th Visit the palace of loyalty and the palace of children of filial piety .


            歳次庚申年十月初六日

Sui Ci Keng Shen Year October first 6th day



済公活佛 : ヨウ池ヨク旨 、 金ケツ玉旨は既に頒布され「 天堂遊記 」の書物はもうすぐ著作が完成します。

 天堂の路上には、黙々と耕す者が終わり善き帰宿を見出しております。

 路とは人が歩いて来た道で、世の人々は道を歩く時は、善悪二つの道があります。

 慎重に選んでください!

 善の道を歩いて辿り着く光景が「 天国 」で、悪い道を歩いて辿り着く光景が「 地獄 」です。



Ji Gong Living Buddha told:  Yao Chi, Yao Zhi and Jing Que Yu Zhi has already been published and the work of "Travel sketch of the Heaven" will be soon completed .

On the roads of heaven, people have found good destinations where the people who had been plowing silently finally reached.

These roads are upon which people had been walked.

There are two roads whether good or evil when worldly people walk.

Please chose carefully!

Heaven is a scene where you arrive at the end of road of goodness.

Hell is a scene where you arrive at the end of road of evil.




 あなたが今歩いている道はどちらですか?

 「 天堂、地獄 」の二冊の遊記を読み終えたら、衆生は皆審査員となり、将来天堂に行けるか地獄へ落ちるか、分かるでしょう!

 仙佛も閻魔大王もただ、あなたの意思によってあなたを迎えるだけなのです。

 閻魔大王を冷酷無情であるなどと間違って非難してはなりません。


 Which road are you walking now ?

 After reading the two books of "Travel sketch of the Heaven and HELL ", people will became judge, you'll see people will go to Heaven or fall into the hell in the future!

 Not only Holy Buddha but also Yama grand king welcome you only by your own intention.

 You should not blame Yama,grand king of the hell as cruel.




 無道の者に対しては、容貌をこわばらせて対面するしかないのです。この仮面も又、その者が閻魔大王に対して送りつけたものなのです。

 仙佛の慈悲と親切心に満ちた笑顔であなたに向けて手を振っている姿も、彼等の善意の容貌もその者が彼等に教えたものなのです。

 ですから、彼等の情愛に対して感謝する必要もないのです。

 これら二つの違った容貌は衆生の真の姿を写したものなのです。

 あなたがどの様な模様に描くかは他の人が決めるものではなく、自分が興味を持った手法によるのです。


For a person who lost the way, it's no choice but to face-to-face with stiffly appearance.

This appearance is also that the person send to Yama, Grand King of the HELL.

Figures which towards you with mercy and smile full of kindness of holy Buddha are also those that their good intentions of the appearance has send them.

So, you do not need to feel graceful for their affection.

These two different appearances are pictures oftrue nature of the sentient beings.

No other than other people decide whether you draw any kind of pattern, but these are according to the method by which they are interested in.





 老僧が話したこれらの話は、衆生にはしっかり聞いておいて欲しいものです。さもなくば、その時がやってきて再び私に話して欲しいと言われても、その時には老僧は既に「 涅槃 」に達しています。

 今日は楊賢徒を連れて天堂を再び訪問しましょう。

 準備してください!

These stories which old monk was talking about are what I want sentient beings to keep listening firmly.

Otherwise, it also is said to want when is talking to me again came the, old monk has already reached the "nirvana" at that time.

Let's visit the paradise with Mr.Yang today.

Please prepare !




楊生: 私はしっかり座りました。恩師よ、出発させて下さい!

Mr.Yang told:  I sat firmly.

Master, let's start!




済公活佛: 師徒は蓮台に乗り、三界を霊遊し説法は感動を呼び、衆生はそれを読み大喜びしています!

 ですが、その価値を理解しない者も又とても多く、彼等が好機を逸してしまうのを唯嘆くばかりです。 楊生さん、あなたはどう感じますか?


Ji Gong Living Buddha told: We are riding on the lotus platform , and visit to preaching the three kingdoms is called excitement, sentient beings we are delighted to read it!

But many people do not understand its value, it is lamentfull to be missing opportunity.

Mr.Yang, how you feel about this ?





楊生: 数年に亘って恩師のお供をさせていただき、沢山の善きお導きと益を受ける事ができ、又師について三界を巡る事もできて三生に一度あるかないかの幸運とも言うべきでしょう。

 蓮台に座り、軽く飄々として力を出す必要はなくとも、責任は重く道は遥かで一時も気を緩める暇も無いです。


Mr.Yang told:  Will be the companion of the teacher over a few years, it is possible to receive a lot of good your guidance and benefit, also you should also referred to as once walk not one of the lucky also can be in three students that are over the three kingdoms for teacher .

Sitting on lotus platform, lightly without need to issue a force as aloof from the world, the responsibility is heavy road is also no time to loosen the care much temporary.




済公活佛: 開拓者とは本来、一種の自己犠牲なのです。

 小潅木のとげが満ち、傷痕から血が滴りますが、後ろを振り返ってみれば、新しくできた道路には既にこれだけ多くの通行人が来ています。

それを見れば自ずと楽しさに「苦笑!」し、しばらくは安心し慰められるでしょう。


Ji Gong Living Buddha told: Originally the pioneer,it's a kind of self-sacrifice.

 shrub of thorns is filled, will drip blood from scar, In retrospect the back, the new can be the road to come already so many passers-by.

 If you look at it is "wry smile!" To the naturally fun, you will be comforted in peace for a while.




楊生: 恩師のおっしゃられる事はごもっともです。

自分を安心させ、衆生に道を与えてこそ人生の旅も価値のあるものとなるでしょう。

Mr.Yang told: The story the master told to me is reasonable.

 After reassure myself and give a path to the people, the journey of life will be valuable.




済公活佛: 着きました。早く、蓮台を降りてください。


Ji Gong Living Buddha told: We have arrived.

Soon, please get off the the lotus platform.




楊生: 今日着いた所はどんな所なのでしょう?

 何故、前面の人々は皆たけだけしく威勢よく、普通の人々と様子が違うのでしょうか?

済公活佛: ここは三官殿に属する「忠義殿」です。先程あなたが見かけた人々は皆、国の為に忠義を尽くし、犠牲となられた方々で、死後を天界に昇られ神となられた方々です。我々も前に行き礼拝しましょう!



Mr.Yang told:  Where we arrived today ? What kind of place ?

Why the front face of the people all ebulliently and spirited well, ordinary people and state whether difference?

Ji Gong Living Buddha told:  Here is the "Palace of loyalty" belonging to the three officer's palace.

 The people you saw, do our loyalty for the country, with people who were not sacrificed, is the people who are not with God ascended after death in heaven.

 Also let's worship go before!




楊生: ・・・ 既に殿の内に到り、沢山の軍服や官服を身にまとった人々が殿の中に座っておられます。彼等がいかなる人々であるのか分かりません。


Mr.Yang told:  ... Already lead to out of palace, people who dressed in a lot of uniforms and official uniform will be folded to sit in the breech.

I do not know what is in any people.




済公活佛: 古来より、忠孝心あつく、節義のある者は、皆天界へと昇り神と成ります。

中殿の中に座っておられる者は岳武mu王―岳飛であられます。

 その他の者は皆、古今の忠臣烈士であられ、彼らは国の為に命を犠牲にしたので、死後は霊は天界へと昇り、万古より伝えられております。

 もうお一方は世にあった頃より清廉な役人で、わいろなどを受け取らず、民の為に尽くした者で、死後は天界へと昇られ神となられたお方であられます。


Ji Gong Living Buddha told:

Since ancient times, loyal mind hot, it who has an Setsugi, will be God ascended to heaven everyone.

 Sitting he is who Yue Wu Mu king in the gluteus medius - Yue Fei.

 All other persons, hail in all ages of loyal Martyrs, so they have to sacrifice their lives for the country, after death the soul ascended to heaven, we are told than perpetuity.

 In an integrity officials from around the other Contact one is that it was the world, not receive, such as bribes, When a person who has been doing for the people, after death will hail in the One who has become God ascended into heaven. 




 忠義殿の中で各庁処で自由自在になされ、各天に行かれ聖職を担当なされております! 
「 正直で無私な者、これを神と言ふ。」と言います。 

 彼等は正直で無私であり「公道」を習い修め、道が成る日もあるでしょう。 

 天界もそういった人材を必要としています。

 それゆえ、世で神を拝む人は例えば、「かくかくしかじかの私の願いをかなえてくださるのなら犠牲の礼拝を以って感謝させて頂きます」などの交換条件を決して付けてはなりません。


 Been freely made at each office processing in palace of loyalty, you have been made responsible for the priesthood is to go to each heaven!

 "Honest and selfless person, such a person should be calld as God ."

 And says.

 They are honest and selfless and cultivate learn "public road", there will be also the date on which the road is made. Heaven also require such a talent.

 Therefore, people who worship God in the world, for example, and never be allowed to put the exchange conditions, such as "I will thank me more than the worship of sacrifice if the us grant my wish of blah-blah-blah" never Hmm.




 この様な願いは正しき神は収める事はできません。

 神は公に事を行います。

 ただ衆生の誠の心に応じて感応するのです。 

 楊生さん、岳武mu王に請示を請うてみますか?

楊生: 岳武mu王及び諸々の聖賢義士の方々に敬礼します! 

 天界の生活の情景はどの様なものなのでしょうか?



 Such a desire can not righteous God fit.

 God do the things publicly.

 I just need to make sensitive according to sincere mind of sentient beings.

Mr.Yang , do you try to beg instruction to Yue Wu Mu king?

Mr.Yang told: Yue Wu Mu king and I salute the people of various of sages loyal person !

I think the scene is such any such thing of heavenly life?




岳武mu王: 我はもともと霊の天界に居り、玉帝殿の前において政治を補佐しておる者なり。

 今日は特別に忠義殿の中で談話をしておった。

 天地は本来一つの気勢の維持連繋関係にある。

 現在の科学が発達した時代に世の人々の道徳は堕落し、邪悪がはびこり、天地の元気は日ごとに喪失していっておる。

 故に災いは積み重なっておる。
 

King Yue Wu Mu told : We originally ... matching ..... to heaven of spirits, Nari's Nikki assist the politics in the previous Yu Empelor hall.

 It was O~tsu to the discourse in specially loyalty hall today.

 Heaven and earth are in maintaining cooperative relationship of the original one of spirit.

 People of morality of the world at a time when the current science developed by corruption, evil is rampant, top and bottom of Genki Nikki began to lose every day.

Therefore calamity is Nikki stacked.


 


 我は世の人々が孔子の聖訓・・・ 「 正心、修身 」を以って処世の法則となす事を願っておる。

公務に就くにはわいろや汚職の掟、公費の浪費などをしてはならず、各業者は自分の職務を厳正に守り、人々は祖国に忠愛を尽くし、国の領土を守る為には命を犠牲にする。

 これこそ道に殉じて死すという事で、関聖の「 丹心、日月を顕わにし、義気、乾坤を貫く」の如く英霊は必ず天界に昇り、今に至って各地で廟が頻繁に設立され、世の人々の崇拝はやむ事はなからん。


 I hope people of the world that make the Confucious holy instruction of "Set the mind right and morality " as laws of how to correspond with the world .

 To get to the public service of bribery and corruption law, and must not be such as waste of public funds, each skilled in the art to protect the strict their duties, people do our TadashiAi to their country, in order to protect the country's territory life me to sacrifice.

Established This is what that it is called Death by Junji on the road, "We Knights, the Sun Moon in Arawawa, valor, through the Qiankun" of SekiKiyoshi climb of as remembrance is always heaven, Temple is frequently in various places and led to the now the difference is, cease it is N Nacala worship of the world of people.




 故に衆生には「 家を愛し、故郷を愛し、更に国を愛す。」る事を願います! 

 秦檜の様に邪悪でこびへつらい善良なる者に危害を与える者は数十世を経て豚になり、今なお阿鼻地獄に監禁され、人間として生まれてくる事さえできないでおります。

 天上界は「 忠実かつ善良なる者」を好み、地獄においては「不義なる者」を監禁します。

 故に世の人々は国を害する事などしてはならぬ。 

 さもなくば現世においては人々にののしられ、死後は地獄に末永く落とされん。


 Therefore the sentient beings I hope people "love home, love the homeland, further love the country."!

 Those who harm to evil in kowtow to good Naru's like the Qin Hui become a pig through the dozens II, it is confined to the now tail Abi Hell, it is not even able to be born as a human being.

 Heaven is like a "loyal and good Naru's", in hell and confine "unjust person who becomes".

Hence the world of people unexpected must be such that harm the country.

 It is also reviled in people in this world Otherwise, after death is forever and Otosaren to hell.




楊生: 「忠孝節義」は中国伝統の美徳であり、又聖筆の門が提唱する宗旨でもあります。 
 
 修道も又まさにこの「 忠義節義 」の大道を修めるという事であり、これを離れては修めるべき道もありません。

 おお!

 前面の壁の上には位牌で埋められています。

 それらは皆歴代の忠臣烈士の名前が書かれております。 

 こうこうと光を放っておりますが何故でしょうか?


Mr.Yang told: "Zhongxiao Setsugi" is the virtue of Chinese tradition, it is also a religion MataKiyoshi brush of the gate is proposed.

 Nuns also is exactly what that fit the Avenue of this "loyalty Setsugi", there is no way that should cultivate it away this.

 Oh! On top of the front of the wall it has been filled with memorial tablets.

 They are the names of all successive loyal Martyrs' has been written.

 It has hit a high school and a light, but Why?




武mu王曰: これは忠臣義士の神位なり、忠義の士は皆上天界に全て名が連ねてある。

 つまりは「 英雄録 」なり。

 彼等は既に天に帰り極楽を享受されておる。


King Yue Wu Mu told: This will Shin'i of loyal Gishi, and of loyalty are all names are chosen to everyone on heaven. Clogging Nari "hero book".

 It Nikki is enjoying the paradise return already in heaven.




済公活佛: 時間に限りある故、他の所を訪問しましょう。

 ここで失礼させて頂きます。

Ji Gong Living Buddha told: Because of limited time, let's visit the other place. It will be rude here.




楊生: 岳武mu王様、失礼します。

Mr.Yang told: Say farewell to King Yue Wu Mu.




済公活佛: 楊生さん、私について来なさい。

 前面には「 孝子殿 」があります。 

 孝行で成道なされた仙真の方々を参拝しましょう!

Ji Gong Living Buddha told: Mr.Yang , Come with me. On the front there is a " The palace of children of filial piety ".

Let's visit the people of Sensing made Jodo in filial piety!




楊生: かしこまりました。

 師について殿門を歩き出て、外に向かい歩いて行きますと、雄大な建築物があり、上の看板には「 孝子殿 」の三つの字が嵌め込まれており、とても壮観な眺めです。


Mr.Yang told: Yes sir.

 We left to walk the gluteal Gate About the Masters, when you walked toward the outside, there is a magnificent building, the sign of the above is fitted are three characters of "The palace of children of filial piety", it is very spectacular.




済公活佛: 忠孝心は人倫の首であり、世の人々は必ず守らねばなりません。

 さもなくば「 罪人逆子 」となってしまいます!

 前面の孝子殿の中は皆、孝子、孝婦ばかりです。

 前に行って参拝しましょう。


Ji Gong Living Buddha told: Tadatakakokoro is the neck of humanity, and the world of people must abide without fail.

 If it will become a "sinner breech" but also!

 Everyone in front of palace of , children of filial piety, just Ko-fu.

 Let's visit to go to before.




楊生: かしこまりました!

 殿の中に進み入ると、沢山の慈悲深い善良な男女が、ある者は古装及び現代風の衣服を着ています。

 今丁度中に座って将棋を指したり、お茶を飲んだり、琴を弾いたり、とても優雅な風情で、かれらはどういった方々なのでしょうか?


Mr.Yang told: Yes, sir!

 When you enter proceed in the breech, a lot of benevolent good men and women, a person is wearing the clothes of KoSo and contemporary.

 You can point to the shogi now sitting in the just, drinking a cup of tea, or play the koto, a very elegant taste, what's a people they were saying what?






Travel sketch of the Heaven 3

2016-01-09 |  Travel sketch of the Heaven





 済公活佛:


 これらの方々は古今の孝子でして、老若男女全て含まれております。

 二十四孝の故事は今にまで伝えられ今尚、人々の教訓を与え続けております。

 世の中の孝子は誰でも死んだ後は三官の調査を経て、孝子殿へと昇り自由自在にたわむれております。

 特殊な功徳のある者は、更に各天へと昇り、道果を享受されております。




Ji Gong Living Buddha told:  These people are children of filial piety of all eras who include men and women of all ages.

" 24 stories of filial piety " have been transmitted to now, and continuing to give the lessons of the people.

Children of filial piety of the world, through the investigation of three officers after the death, ascended to the palace of child of filial piety and play freely.

Those people who had special merits ascended up to each heaven, and they are enjoying the results of virture.




 壁には孝子の位牌で埋められており光を発しております。

 これが「 孝子碑 」であります。

 世の子供達は両親には孝行をし従順でなければなりません。

 先人が世を去られた後、更に丁寧に葬儀を済まし、遠くまで慰霊をしに行かねばならず、時に応じて参拝、墓参りなどでもって祖先が養い育てて下さった恩に報い答えなければなりません。

 楊生さん、孝子の方々に世に居られた頃の親孝行を尽くした情況を尋ねてみなさい。



The wall is filled with memorial tablets of children of filial piety and emitting lights.

This is the monument of children of filial piety.

Children of the world must be filial piety to their parents and obedient.

After predecessors had left the world, you must spoof the funeral carefully.

You must often go to the funeral so as to answer the grace of brought up and nourish us.

Mr. Yang , please asked them about the circumstances of filial piety in the world.






楊生: わかりました!

 そこの孝子の方にお尋ねしたいのですが、あなたの親孝行を世の人々に話して頂けないでしょうか?


Mr.Yang told: I see! I want to ask you. Would you tell about your filial piety to the people of world?






孝子: わざわざお話するのも恥ずかしい位です!

 私はただ、子としての責任を果たしてきただけです。

 世に居た頃を思い返してみると、家境は貧困で、母親を早く亡くしております。



Child of filial piety said:  It is shameful to dare to talk!

I only had fulfilled the responsibility as a child.

When I remember about the times when I was in the world, my family background was in poverty, moreover I had lost my mother at childhood.



 父親は飲酒の悪習に染まり、高齢の祖母も居り、父は酒を飲んだ後、支離滅裂となり、いつも祖母に悪口を加え、私はそういったときは極力説得して止めに入りました。

 ところが、逆に父から殴られたのです。

 それでも痛みを忍び怨みもしなかったのです。

 祖母は年老いて体も弱く、食事をしても味もよくわからない程でした。



Father was accustomed with bad habits of drinking. Still had a grandmother of old age. My father always had been drinking alcohol, become incoherent, always told bad to the grandmother. I went to stop by persuasion as much as possible when such a time.

However, I was beaten from my father as a revenge.

Still, I did not have a grudge and bear the pain.

My grandmother got old and weak and she didn't know taste well while eating.



 私は仕事の収入で、こっそり食品を買い祖母を養いました。

 父は酒の飲み過ぎで50歳の時、ついに肝硬変にかかって亡くなりました。

 この時に、私に祖母と助け合って暮らしていく事や、毎日人をやとって雑事を手伝ってもらう事、お金をかせいで祖母につかえ養う事、老祖母を養う人が居なくなる事を心配して他の家と親戚関係を結ぶ事などを言い残しましたが、私はそれらを聞き入れませんでした。



I nourish grandmother with buying food by my salaly secretly.

When my father was 50 years old, because of drinking too much of alcohol, has finally died by cirrhosis.

At thas time, I it and to go to live and help each other with the grandmother, that help me the chores to hire people every day, that you feed lodged in grandmother earns money, and worried that the people who cultivate the old grandmother will not stay I've told and tying the other house and relatives relationship Te, I did not listen to them.




 祖母がこの世を去る時、私は既に38歳でまだ独身でした。

 雑役をしながら自活し、倹約に努め身はこの様な境遇にあったので貧乏人の苦しみが体に深く刻まれました。


 そこで節約して貯めた金銭を貧苦な人々に分け与え、自分の手元には残しませんでした。


 60歳で世を去り、真霊は観音大士のお引渡しを受け、南海紫竹林にて修練し、今は既に果位を証得する事ができました。




When my grandmother leave this world, I was already still single at 38 years old.


It is self-supporting, while a chore, because only committed to thrift was in such circumstances is poor man's suffering has been carved deeply into the body.
 

Therefore, saving and to impart to money the distress of people who pooled in, did not leave on his own hand.


Left the world at 60 years of age, Murray receives your delivery of Kannon large mechanic, was training at Nankai purple bamboo forest, now I was able to Tokusuru already testify fruits status .




 私は「 孝道 」を修行し成果を証明したのでいつも孝子殿に来て、縁ある人々と接引しています。

 今日は楊善生さんがここにいらっしゃったので、自分の小さな親孝行を世の人々に告げたのみです。世の人々が私の姿から学び、親や年長者を敬い孝行される事を願います。

 古に言います。「 家が貧しければ、孝子を出す。」と。

 世間に於いて刻苦して犠牲になるのは、ほんの一時です。

 天上界で享受できるのは、無数の歳月です。


I came to always child of filial piety dono since proved the achievement was training the "The path of the child of filial piety", has been guide people with edge.

Since Mr. Yang Shan Sheng has ever been here today, I only told my little filial piety into the world of people.

World of people to learn from my appearance, I hope that you are dutiful honor the parents and elders.

As the sayings told " If the house is poor, child of filial piety will grow." .

The sacrifice you make efforts in this world are momentous.

You will be able to be happy in heaven is a myriad of years.




楊生: あなたの孝行心は人を感動させます。

 あなたにお辞儀します!

Mr.Yang told:  Your heart of filial piety will impress people.

I bow to you !




孝子: 何も頭など下げる必要はありません!

 あなたの頭には霊光円陀が光を発しておりますから、きっと誠実で敬虔な修道者とお見受けいたします。

 あなたが、孝道を発揚し、衆生を広く解脱へと導かれる事を願います。


Child of filial piety said:  You don't need bow head !

Because your head is emitting light of the Ling Guang Yuan Tuo, we found you and surely sincere and devout religious.

You, is carry forward the Takamichi, I hope that is led to the widely liberation sentient beings.




楊生: お言葉を頂き感謝致します。

 御開示に従って孝道を広く発揚し、中国固有の美徳を提唱せねばなりませんね。


Mr.Yang told: Thank you very much for your words.

We must to carry forward the way of filial piety widely according your disclosure and advocate China-specific virtues.




済公活佛: 時間はあまりありません。

 堂に戻る準備をしましょう。


Ji Gong Living Buddha told:   Time is not enough.

Let's ready to return to the temple.




楊生: 私は既にしっかり座りました。

 恩師よ。戻りましょう!

Mr.Yang told:  I sat already firmly.

Teacher. Let's go back!




済公活佛: 聖賢堂に着きました。

 楊生さん、蓮台を降りて下さい。

 魂は身体に戻りました。

Ji Gong Living Buddha told: We arrived at the hall of saints and sages.

Mr.Yang , please get off the Lotus platform.

Soul has returned to the body.




 扶luan霊通の原理

 桃柳の一つの枝で、どの様にして神化を顕す事ができるのでしょう?

 全く不可思議な現象です。

 柳に縁のある者は六renの質であります。


The principles of Fu Ji( Fu Luan ) spiritual communication

How we are able to manifest apotheosis with one branch of peach willow?

It is quite strange phenomenon.

Those things which has relationship with willow can be found the quality of six ren.





 外側は陽で、内側は陰で月日に伴って生長し、柳の節の中には八卦の形が現れていて、諸々の木の中では最も神聖なるものであります。

 柳は三つの徳を具えております。



 (一)葉が地を向いている。 ― 礼なり。

 (二)枝はまっすぐに伸び、天を向いている。 ― 勇なり。

 (三)根の中の根が土の上に出ている。 ― 仁なり。




Outside in the sun, the inside is growing along with the month and day in the shade, in the willow section of have appeared form of the eight trigrams.

And it is regarded as most sacred among all trees.

Willow is equipped with a three virtues.



(One) leaf is facing the earth. - The Rei Nari.

(D) branch extends straight, I'm facing the heavens. - The Isamu Nari.

(Three) roots in the roots have come on top of the soil. - The Hitoshi Nari.





 これらの性質は他の木にはないものであります。

 柳は義を尊びます。

 柳は初めて生えた時、葉は東を向いています。

 どこに生えても皆そうなのです。

 これによって神農大帝を偲んでいるのです。

 これが義です。




These properties will be those not in the other trees.

Willow will honor righteousness.

When willow that grew for the first time, the leaves are facing east.

Where it all likely even flies.

This allows you to have in memory of God agriculture Great.

This is good.





 神農大帝が世に生きておられた頃、柳だけを吉祥の木とみなしておられ、桃は不吉の木と見なしておられました。

 故に桃柳は神性があると見なされているのはここに由来があるのです。

 既に神性があり、加えて正しき聖筆の手の助けをかり、経を念じ呪文を唱え、神が降りてこられるのを請い、願が遂に通じすらすらと自由自在に筆を振るう事ができ、又の名を「 聖筆 」といいます。




Time that Shen Nong Great is woven in the world alive, is he is regarded the only willow and wood of Auspicious, peach has been woven regarded as ominous trees.

Therefore Momoyanagi I there is derived from here to have been considered there is divinity.

Already there is a divinity, in addition to rent a righteous help of the hands of the St. brush by, cast a spell remembrance the way, to beg God is come down, it is possible to cancer wield finally through fluently freely brush , it referred to as the " Holy brush ".




 世の人には扶ji(自動筆記)は天仙上界の聖佛が降臨して記述したものではなく、鬼霊邪神の類が仙佛の名を借りて詞を託し世を救っているのだと疑いをもっている人も居ます。

 断じてその様な事はありえません。

 聖佛神が扶jiの際、本当に降霊し、その御言葉は全て典拠があり、勧世の句に適っていて、大道を修練する稀なる機会であり、妙なる事この上なく、神秘的奥深さは深遠であり、決して鬼霊邪神のなせる所ではありません。


World of people to the Fu Ji (automatic writing) is not something that has been described with Advent St. Buddha of the world above heavenly saints, the kind of ogre false god has saved the world committed to borrow the name of hermits or Buddha also home people who have a suspect's.

Never could be such a thing.

When St. Buddha God of dependents ji, really is evocation, there is all that your word authority, if you are expedient phrase of Susumuyo, is an exceptional opportunity to practice the Avenue, that supremely, mysterious profundity and Naru strange is a profound, it is by no means the place to name of Onirei false god of.




 luan教の国家社会への貢献

 科学技術が発達してきて以来、人類は物質の享受を追求し糜爛した生活を養成し、精神の空虚を醸成し、これにより社会の風紀は著しく腐敗しています。

 又、宗教が本来持っていた経典は難しすぎて分かり難く伝道者達も又、時代に対応して救う道を教えているとはいえず、それどころかお互いに非難しあって天の和を大きく傷つけている有様であります。




Contribution to the national society of teachings of Fu Ji ( automatic writing )

Since science and technology has been developed, the human race is to train the life was the pursuit of enjoyment of material erosion, and to foster the spirit of emptiness, this by the public morals of society has significantly corruption.


In addition, the scriptures that religion had originally it is difficult to understand and too difficult evangelists are also not be said that teaching the way to save so as to correspond to the age, on the contrary in each other to blame each other hurt big heavenly sum It will be in the plight that.




 歴代の諸々の聖賢はこれに鑑みて扶jiによる法の伝達によって布教する道を発明し、述べる所の真理は時機に対応し、人々は皆これをよく理解し、修める事ができます。

 又、神験は次々に現れ信服する者は日に日に増えて、聖筆の門の子弟は歴代聖賢の忠義の教戒を持し、皆国家民族意識に深く富む士であり、常日頃から己に克ち、修持に工夫し、かつ聖神仙佛が述べた経典善書をお互い競う様に印刷して贈り世に勧め、社会の風紀を改造し、中華文化を復興させる為に余力を残さぬ程努力しています。


Various of the sages of the past invented a way to missionary work by the transmission of the law by the dependents ji In view of this, the truth of the place, which will be described corresponds to the timing, people understand all this well, you can cultivate.

In addition, Kamiken is who day by day increasing to being convinced appear one after another, children of St. brush gates were di the exhortation of the loyalty of former sages, it is a deeply rich to all national ethnic consciousness, from my daily life Kachi on his own, was devised to Osamuji, and St. Sinseon Buddha is scripture calligrapher is printed as compete each other the world to recommend gifts are mentioned, is remodeling the public morals of society, leaving a surplus in order to revive Chinese culture We strive more unexpected.




 普段から社会公益、建設などに資金を寄付し、貧困者の為に福を為し、医薬を与えて人を救うなどの善挙に熱心で経典を奉じて神賽会は迎えず、鮮花や果物などをもって敬虔に礼拝し、国策にかない、民俗を改善し、善を勧め世を救う事に尽くし、一群の黙々と耕作する宗教的耕作者という事ができます。

 それらは無形の内に社会の治安を補助し、国家に貢献する力であり、本当に軽視できない限り無きものがあります。


Social public interest from the usual, and donated funds for the construction, such as, without a fortune for the poor, Kamisai-kai is not greeted by obedience a keen scripture to good behavior, such as save the people by giving a pharmaceutical, and Ya Fresh Flowers with a such as fruit is piously worship, to come true in national policy, to improve the folk and with all the things to save the world and recommend good, you can of religious cultivation who a group of silently cultivation.

They assist in the security of the society within the intangible, it is a force that contributes to the nation, there is a defunct thing as long as you really can not be underestimated. .




 台湾における扶jiの概況

 扶jiの挙について考えてみるに、周の平王の時代に創立され、漢の明帝の頃に到って天運壬戌年、文昌帝が復興させ、今に到っております。既に二千七百四十九年の歴史(1968年当時)があります。

 台湾省の扶ji業務が基礎を築き、澎湖が最も初期のものであります。

 もとをたどれば福建泉州の公善社にたどり着きます。


Overview of Fu Ji ( automatic writing ) in Taiwan

As we contemplate about the acts of Fu Ji automatic writing, founded in the era of King Ping of Zhou dynasty, luck Mizunoe year of the dog is led around the time of Emperor Ming of Han dynasty, Emperor Wen Chang is revived, we have reached the moment.

There is already the history of two thousand seven hundred forty-nine years (at that time in 1968).

Dependents ji business of Taiwan Ministry laid the foundations, Penghu will is the earliest ones.

If you traced the source to arrive at Public virtuous society of Quanzhou Fujian.




 当時の地方の文人学士達は天に祈祷し災いや患いを取り除く為と人心を正す為に、同治三年(1958年)六月初三日、馬公においてまず「普勧社」を開き、南天を崇拝し、文衡聖帝は太医院に関わり、二名の恩主を慈悲深くも助け、沙盤と木筆を初めて設置し、時には扶jiをふるい、時には講義を開きこれを人に勧め、神も人も等しく楽しみ、広く善挙を行いました。

 (1925年)正月13日に「一新社」と号を賜り、これをうけて「楽善堂」を設立されました。

 1921年に「覚悟選新」一書を著し八巻に分かれ、全省で最も早く著された扶jiの書であります。


For literati bachelor who at the time of the provinces to correct the order and human nature to get rid of the prayer to heaven evil and suffering, Tongzhi three years (1958) in June the first three days first open the "HiroshiSusumu-sha" in Ma Gong, the southern sky the worship, the Wen Heng holy Emperor involved in bold clinic, two people on the main merciful help of, and for the first time established the Sha board and Ki-hitsu, sometimes old the dependents ji, sometimes recommended for people this open the lecture, God also people enjoy equally, and gave a widely Zenkyo.

Look forward to issue a "Yi Xin society" in (1925) New Year 13, was established as "The hall of delight and virture" In response to this.

In 1921 and divided into eight volumes authored one term "Jue Wu Xuan Xin", it is located at the earliest authored the dependents ji of calligraphy in the province.




 「一新社」の自動筆記の聖堂を創設

 恩主の顕化を仰ぎ(1911年)五月、清水化丹を以って世を救い、阿片中毒の弊害を取り除き、苦しんでいる無数の人々を救いました。

 一時は国内外まで評判になり、澎湖の各郷社の大きな反響を呼び、続けて聖筆の堂が数十ヶ所余り設けられました。


Foundation of the Cathedral of the automatic writing of "Yi Xin society"

We saw the manifest of the Master in May (1911), the salvation of the world drives out Medicine made by clean water, to remove the adverse effects of opium addiction, we save countless people who are suffering.

Temporarily become a reputation to domestic and foreign, will be referred to the great fame of every villages of Penghu, of St. brush dough was provided too much tens of places in a row.





 同時に本省北部の例えば、淡水鎮屯山古聖廟(仙公廟)、行忠堂、 yi蘭碧霞宮、頭城喚醒堂などが相継いで聖筆の堂を開設し、教えを述べ、行忠堂の「忠孝集」碧霞宮の「治世金針」、喚醒堂の「度世慈航」などを著作し、今では(1968年)既に80余年が経ちました。

 ついで本省中部、南部、東部で到る所に聖筆の堂が設立され、著作や宣化や救世や救民などに携わっておりますが、その宗旨はもとを正せば同一の源からきているのです。


At the same time northern part of Taiwan, for example Shan Gu shrine in Zhen Dun,Dan Shui state
(Shrine of Xian Gong), the hall of Xing Zhong, Shrine of Bi Xia in Yi Lan or the hall of Huan Xing in Tou Cheng established the hall of saint brush successively and opened the teachings.

"reign gold needle" in "Zhongxiao Collection" Hekikasumimiya of Yukitada-do, and authored and "Du Shi Ci Hang" of the hall of Huan Xing( Awakening ), and now has passed since (1968) already more than 80 years.

Then ministry central, southern, was established in St. brush dough everywhere in the east, the but we have engaged in, such as copyright and Xuanhua and salvation and Kyumin, the religion has come from the same source if Tadase the original It is.




 中日甲午戦争になると、台澎は日本に割拠され、日本は皇民化運動を推し進める為、聖筆の堂の創立、四書五経等を教本とした講読説法は大漢民族意識に深く富んでいて日本の警察はこれをひどく嫌い遂には扶jiを禁止する令を発しました。

 当時の紳士信者の人々は表では従っているフリをして実際は自宅の奥まった所や山洞の中で密かに扶jiを続け、人々を救い世を救う事業に中断することなく携わっておりました。


When it comes to the instep horse war Sino-Japanese, Tai Peng is holding one's ground in Japan, Japan order to advance the imperial People Movement, the founding of St. Brush dough reading sermon that was textbook the Four Books and Five Classics, etc. rich deeply in large Han ethnic consciousness the stomach hate badly this Japanese police finally has issued a decree to prohibit the dependents ji.




 台湾が復興し、台澎は再び祖国の懐に戻り、宗教信仰の自由を取り戻し、聖筆の堂の設立は雨後の筍の如く、まさに到る所に堂が開設されました。
 
 方々で教えが述べられ一世を風靡する有様でした。

Taiwan is reconstruction, Tai Peng again return to the bosom of the motherland, and regained the religious freedom of religion, the establishment of the St. Brush dough as bamboo shoots after the rain, it has been the dough opened to a positively everywhere.

Taught at the people It was lauded all over the world plight stated.




 今に至っては台湾の聖筆の堂は訳500余りになり、経典善書は300~400種にものぼり、全て無料で各界に贈り、社会国家の治安の維持に対して卓越した貢献をしています。

 加えて近年来人々の生活は向上し、世の道に関心を寄せる善士も多く、献財や協力を惜しまず、皆で協力して扶ji説法事業に尽力し、神聖の顕現、現代の人々の需要に適応する聖賢の真理を布教し、信者は日々に増し聖筆の教えの前途はまさに輝かしい未来が現れ、国家と人々の福であります。


Hall of St. brush of Taiwan reached the now becomes translation 500 too, scripture calligrapher climbed to 300-400 species, all gifts free of charge in various fields, it has been an outstanding contribution to the maintenance of social national security you.

In addition to life in recent years come people improved, many also interested moral people into the world of the road, it is not willing to donation and cooperation, in cooperation with everyone committed to dependents ji sermon business, sacred manifestation, modern the missionary of the truth of the sages to adapt to people's demand, believers ahead of the teachings of St. brush is increased to every day appears very bright future, there in happiness of the state and the people.