President Agon Shu, Seiyu Kiriyama Seiyu Kiriyama Unless it is a "religion of wisdom" that has a system to enhance intelligence, it is impossible to realize world peace that everyone is hungry for. A human being with the highest level of wisdom will, as a corollary, have the right heart of love, deep mercy, and high morality.
Wisdom is everything. We do all the stupid things like killing, hurting, and competing for each other because we lack wisdom.
The misery and tragedy of mankind all stems from stupidity.
Yasuo Kiriyama is convinced that the religion of "wisdom, love and mercy" is the new religion that saves humankind from ruin, and is making efforts to realize world peace.
The grudges of the dead move the deep consciousness of all
The reason why this world is in danger of being destroyed now is that the vibration of the dead and evil that fills this world is moving the deep consciousness of all people. As a result, humanity is becoming more and more impulsive, struggling, and immoral, and as a result, trying to slaughter itself. First, the home is beginning to collapse. Unless we give total peace to the souls of these suffering dead, no total peace will come to living human beings. The Buddhahood Buddhahood Law has the power to provide peace and salvation to the beings (souls) who are alive after death with these sufferings.
Sondy calls the consciousness (impulse) that descendants inherit from their ancestors from generation to generation, "impulsive emotion (impulsive consciousness)," and says that "human destiny is a choice."
Humans are based on the impulsive emotions (impulsive consciousness) inherited from their ancestors.
Sondy's theory is to make important choices in the four areas of life: marriage choice, occupation choice, disease choice, and death form choice.
Marriage choice
Let your ancestors decide on marriage, including romance.
Especially for women.
Occupation selection
What kind of profession will you choose?
Disease selection
Disease choice
Cancer Heart Brain Others
Disease choice
Death form
Suicide Accident Fate of homicide
If such a memory suddenly appeared, we. Realistically, the evil ancestors (memories) hidden in our deep consciousness are moving us.
For example, there is a "cause of halfway setback" that is seen in a large number of people. No matter what you do, you will be frustrated and unsuccessful, and you will not be able to get things done.
In the case of men, it mainly appears on the occupation, and in the case of women, it appears on love / marriage.
Although there are differences in degree, most people have it, so psychologists are also deeply interested and are considering various things from the perspective of psychology.
It was Freud who named the person who constantly repeated frustrations as "fate neurosis".
It was
This fateful neurosis is that there is a force majeure force in the person's unconscious consciousness that always causes things to fail halfway through.
Freud called this unconscious force hidden in "repetitive compulsion".
When looking at the life of such a person from a young age, things always became useless and failed.
It is that in the deep consciousness of this person's heart, the self-destructive mind that tries to break things and bring them in the direction of failure works, and he makes him sick. , Freud's theory.
This is not just Freud. Other psychologists have also seen it, for example, Meninger calls it a "mental form with a tendency to self-destruct."
It was
Where does this kind of self-destructive mind come from?
This is mostly due to his ancestors or those around his ancestors.
It was
Sigmund Freud, the world-famous psychologist following Sigmund Freud, and Lipotto Sondy, have a keen interest in this phenomenon and pursue it in a sensible way.
As it was due to movement, he opened a new department in the field of deep psychology, "fate psychology" and "impulsivity psychology".
He named the deep consciousness that appears here "family unconscious".
Until then, deep psychology was divided into two parts, Freud's "personal absence.
However, Sondy's fate analysis psychology lies between these two layers.
He opened up the third area of the unconscious, the "family unconscious."
In other words, I found a "family" between the "individual" and the "crowd." this is
It was a truly unique and reasonable discovery.
In conclusion, Sondy says as follows. The desire of a special ancestor, which is suppressed in the unconscious layer of the individual, is the desire of the descendants.
.. Nothing in "love, (marriage), friendship, occupation, illness, and death type"
It becomes a conscious choice action and determines its fate.
Earlier, I said that the memories of our ancestors hidden in the unconscious layer move us. Sondy describes the desires of his ancestors. After all, the same thing
However, from the standpoint of Sondy as a psychologist, this expression is more appropriate.
But what! According to this Sondy's theory, not only the cause of the frustration, but also the occupation, friends, choice of lover or marriage partner, illness, and death (!) Are decided. To whom? .. To a special ancestor.
Only this one. If it has been decided to be a "special ancestor", it seems that there is no such thing as one's will.
We believe that all of these key points in life are determined by our own will and intellect.
However, that was not the case. Hide in your unconscious layer. The "special desires of our ancestors" moved us and decided it without our knowledge.
we,. It is being swayed by the special desires of its ancestors. How is it being swayed?
It was
In fact, Dr. Lipotto Sondi, the founder of this "Fate Analytical Psychology", has the experience of being swayed by this "special ancestral desire" himself.
Myo, who is between the Buddha and humans and is thought to connect them with love. It is thought to be a temporary manifestation of Dainichi Nyorai or Kongo Ai Bodhisattva. That love surrenders all evil, and has the shape of a three-sided six-sided wrath and armor. He was believed to give people breath, respect, and good fortune, and the Aizen method was carried out. It was introduced to Japan in the early Heian period, and the Aizen class by Osaka's indigo merchants is known.
Translation of Sanskrit Rāga-rāja. One of the Myo Kings who worship in Mantra Esoteric Buddhism. It is a samadhi who lives in Samadhi, whose lust and greed are the same as the bodhisattva. It was introduced to Japan in the early Heian period, and examples from the latter half of the Heian period still exist. The common form is a three-eyed six-armed, red angry statue, which sits on the lotus position. It has bows and arrows on the left and right sides of the center of the six elbows, and a treasure bottle below the lotus position. Various types of images can be seen in the white iconography, but when looking at the existing works, the formal development on the iconography is not remarkable, and in addition to the general shape, the image that is said to be Enchin is known. Is.
This oath and merit
The characteristic of the so-called Aizen Myo is that it has three eyes and six elbows on one side. He sits in the lotus position of Guren with his back to the sun. The symbolic meanings of these phases are as follows.
The burning sunflower is called "Orimori sunflower", and the sunflower represents the Buddha's supreme pure bodhicitta spirit. It shows that it is the bravery of the Buddha. The lion's crown over his head, his hair turned upside down and his angry hair pierced, is like the angry phase of wrath, as if the lion, the king of beasts, barks and all the beasts become quiet immediately. It represents the surrender of various grudges by the lion 吼 and the rescue of all sentient beings. The protrusion of the five-headed sword on the crown means that it awakens the Gochi of the sentient beings, Honnu, to abandon their lust and lead them in the right direction. Note 4] shows that it permeates the hearts of sentient beings and allows them to learn the truth of Buddhism. The fact that the body is red on one side and the body is magnificent with five-colored keman, the three eyes mean the ritual, the prajna, and the liberation, and on the secular side, they represent the three virtues of love, wisdom, and courage. .. The fact that the body is shining red means that the great love and mercy of Aizen Myo is overflowing from the body, and it is the virtue of the great sorrow of Gochi Nyorai to solemnize himself with the five-colored sword. It means that Aizen Myo also has this in his body, and the heavenly belt that extends from the side of both ears [Note 5] is to settle down in "King Sanmai" and listen to the teachings of the truth, which is the Dafa of Tathagata. Represents. Having six hands as six elbows has the meaning of saving the sentient beings of the Rokudo Rinkai. In addition, the first move on the left and right represents "breathing", and the bell on the left represents the sound and sound of the wisdom of Prajna, which surprises the sentient beings and awakens them from the wonders of the world like a dream. On the right hand side, the Gotobuchi shows that the sentient beings can understand and acquire the true Gochi and reach the awakening of Aizen Myo. [11] The two left and right hands represent "respect" and "reconciliation", and the bow on the left and the arrow on the right (bodhisattva) work as one, so people in this world cooperate with each other. It means that we will reach a peaceful state as a bodhisattva who practices the teachings of Buddha, respecting the spirit of respect and harmony. Also, the bow and arrow of Aizen Myo means that the arrow of great sorrow shoots down the seeds of discrimination and hatred in the hearts of sentient beings and makes them rest in the bodhicitta spirit, and because the arrow reaches the target as soon as it is released. It also shows that the effects of prayers on the demons and disasters on Aizen Myo, and the marriage between men and women [12] appear early. The third hands on the left and right represent "increased profit" and "surrender" that ward off the world of suffering caused by the hesitation and anxiety of life. I have a secret, which means to nurture all the treasures and property that the people want, and the life, and the red Mifurenge on the right tries to take away the property and life of those people. In response to "Four Devil" [Note 6]} [14], it means to shake the whistle of great sorrow and to subdue the demon. The lotus seat of Guren, where Aizen Myo sits, means the esoteric paradise of paradise that realized the state of great love that arises from the meditation of "Aizen Zanmai", and the treasure bottle below it is the infinite of Buddhism. It represents the brewing of the three treasures, which are the treasures of the Buddhist priesthood, and the collection of the three breweries of sutras, rituals, and theories. In addition, the jewels and petals fluttering around it mean that Aizen Myo has the inexhaustible virtues of the three treasures. Aizen Myo
Let's see Aizen Aizen Myo The name of the Sanskrit is called Lagara Zoya (). Raga is greedy because it means "to be dyed in color". It expresses bulkiness and sexual desire, and was translated into Chinese as "Aizen". It's great to love people. However, if this goes too far, it will become a mess of love called doting and blind love, and it will hurt people. is. This is a worldly desire. But love isn't just about lovers and families, it's about more people, non-humans. Why don't you turn to the whole earth to the creatures of the world? Is it? Small love will develop into dog-like love such as love for humanity and love for the universe, that is, bodhicitta. It is Aizen Myo who gives the power to sublimate "Kleshas" into "Johbodhicitta".
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