文明のターンテーブルThe Turntable of Civilization

日本の時間、世界の時間。
The time of Japan, the time of the world

weekly Asahi and Newsweek must be subscribed to respectively about 500,000 numbers of copies.

2013年05月16日 20時31分36秒 | 日記
Today, the friend of mine said.
“Hashimoto doesn't have the sense of the humor ““It is evident ".
If saying about his wanting to say, it told to have thought that Akutagawa should write beforehand in the blog, too, to the friend.
Because it planned to publish "The Turntable of Civilization"vol2 soon, it thought that it would write in it.

By the way
Because it was establishing a branch in Shibuya in Tokyo, it went to Tokyo many times.
But be hardly about the line about serious illness's being ill.
At the last time to have gone to Tokyo frequently, it had wakened in Akasaka.
When the Korean club is a concentrated town when becoming at night.
There was one cup of harlots in Korea which borrowed a name from the rubdown, too.
Korean club the reason is, it is many at Minami in Oosaka, too.
Japanese Government doesn't take as one whom of the Korean women who infest Akasaka, forcing when becoming at night.
Of what therefore quite many Korean women if being, are there?
Hashimoto should say only like this.

The idle talk interrupting

Akutagawa as you know did to do the reader continuing of referring when weekly Asahi and Newsweek must be subscribed to respectively about 500,000 numbers of copies.
The " why many women does the Korean have in the town at night " reason could understand by being reading a Newsweek 5/14 number in the train which heads for Nara today, being the first time and being clear.
The article was in page 36.
It is the article of the Trevor back newspaperman who entitled "A Conservative Man Inside" “is the woman president the enemy of the Korean woman ".
Akutagawa knew the following fact for the first time.
Japan people of the great part, too, will accompany.
For some reason, it doesn't know but the mass media in Japan are as the completeness about the actual state of Korea and because it didn't report as not to be in the exaggeration even if it says.
But Akutagawa convinced that it is the evil of the false moralism which covered up the mass media in Japan.
In the great part of the people in Japan which is a country next, because it didn't know at all, that that the people in the U.S. and the other various countries know is impossible is consequential.

The preamble abbreviation

As for Korea, the man and woman differential is big especially among them in the advanced.
It is in the version world man and woman differential report of the World Economic Forum in 2012 as much as 108 in 135 countries.
The average doesn't do the small having of 39 % of wages from the man at the woman.
The degree of the advance to the attracting attention occupation is quite low.
Saying " saying that there is a liability for military service about man's being a high wages " more " in Korea ", the English teacher Yi・Gihyon(39) of Jeju Island says.
“The liability for military service of it is necessary for the woman has dealing with a big job, the pregnancy, however, to be taken care of, doesn’t become a reason for treating a man very well ".

The omit the last part

Ninna-ji

2013年05月16日 09時51分23秒 | 日記
From Wikipedia, the free encyclopedia

Ninna-ji (仁和寺 Ninna-ji) is the head temple of the Omuro school of the Shingon Sect of Buddhism.[1] Located in western Kyoto, Japan, it was founded in AD 888 by the retired Emperor Uda. It is part of the "Historic Monuments of Ancient Kyoto", a UNESCO World Heritage Site.

History

Ninna-ji was founded in the early Heian period. In 886, Emperor Kōkō ordered the construction of the Nishiyama Goganji Temple to bless the nation and propagate Buddhist teachings, but he did not live to see its completion. Emperor Uda saw the construction to its completion in 888[2] and named it "Ninna" after the regnal year of the late Emperor Kōkō's reign. From 888 to 1869 it was traditional for reigning Emperors to send a son to the temple to take over as head priest when a vacancy arose.

After retiring from his throne, Emperor Uda became the first Monzeki, or aristocratic priest, of Ninna-ji. From then on until the end of the Edo period, the temple saw a succession of head priests of imperial lineage.

In 1467, the temple was destroyed by fire and fighting in the Ōnin War. It was rebuilt roughly 150 year later, thanks to the eldest son of Emperor Go-Yōzei, Kakushin Hosshinnō, who enlisted the help of Tokugawa Iemitsu, the third shogun of the Tokugawa shogunate. The resurrection coincided with the rebuilding of the Imperial Palace in Kyoto and thus received imperial funding.

The tradition of having aristocratic or persons of imperial lineage serve as chief of the temple ended with the 30th Monzeki, Junnin Hosshinnō in the late Edo period.

Most of the surviving buildings date from the 17th century, and include a five-story pagoda and an orchard of dwarf cherry trees. The temple itself features some beautifully painted screen walls, and a beautiful walled garden.

Buildings

National Treasure of Japan
Golden Hall
Important Cultural Property of Japan
Pagoda
Kyozo
Nio Gate
Chumon
Shoro
Kannon-do
Miei-do
Chumon of Miei-do
Kyusho-myojin
Omotemon of Honbo
Ryokaku-tei
Hito-tei
Other
Chokushimon
Shinden
Reimeiden
Kuro Shoin
Shiro Shoin

Poetry 2

2013年05月16日 09時49分13秒 | 日記
Another of his famous waka is a poem written in 901 just before he left Kyoto for Daizaifu by demotion. He felt deep sorrow that he would never see his precious plum tree in his residence in Kyoto again, so he talked endearingly to it:

東風吹かば にほひをこせよ 梅花
主なしとて 春を忘るな
kochi fukaba / nioi okose yo / ume no hana / aruji nashi tote / haru o wasuru na
loosely: When the east wind blows, flourish in full bloom, you, plum blossoms! Even though you lose your master, don't be oblivious to spring. (Note: nioi okose yo can be interpreted as spread your scent rather than flourish in full bloom, although such a usage of the word nioi as scent or smell is relatively modern and rare in the classical period)
(Shūi Wakashū 16:1006 (although above is the original form of this poem, when re-collected later in Hōbutsushū, the last phrase was modified into haru na wasure so (its meaning remains unchanged), which became its popular variation).)

A romantic legend says the plum tree was so fond of its master that it finally flew to Dazaifu, which is now known as tobi-ume (飛梅?, (lit. "the flying plum")) (ja:飛梅) at Dazaifu Tenman-gū (a shrine dedicated to its master), while a more realistic legend says Michizane or his friend trasplanted its seedling to Dazaifu.

Poetry

2013年05月16日 09時46分10秒 | 日記
Poetry

Michizane had an exceptional talent in poetry both for kanshi (Chinese poetry) and waka (Japanese poetry).

His primary interest was kanshi, because in those days the immersion in the Chinese culture was regarded as a proof of refinement and scholarship. Since his excellence in kanshi was well known throughout the Court, Emperor Daigo suggested him to compile his Chinese poems, and therefore he published Kanke Bunsō (菅家文草, (lit. "the Chinese poetry by the House of Sugawara")) and dedicated it to the emperor in 900. Even after his demotion to the Vice-Governor of Dazaifu, he eargerly continued to work on kanshi and compiled them into Kanke Kōshū (菅家後集, (lit. "the later anthology by the House of Sugawara")) in 903, right before his death.

Not only of kanshi, he is also recognized as one of the greatest poets of waka in history, as one of his waka was re-collected in Ogura Hyakunin Isshu, a classical anthology of the 100 best waka until the 13th century:

このたびは 幣もとりあへず 手向山
紅葉の錦 神のまにまに
kono tabi wa / nusa mo toriaezu / tamuke yama / momiji no nishiki / kami no mani mani
loosely: Since I am busy in this travel, this time I could not prepare nusa (offering for gods in shinto) to offer. Instead, I offer these autumn leaves of Mount Tamuke as beautiful as silk. May gods accept my offering. (Note: There are two puns (kakekotoba) in this poem: kono tabi for this travel (この旅) and this time (この度), and tamuke for offer (手向ける tamukeru) and Mount Tamuke (手向山 tamuke yama))
(Kokin Wakashū 9:420, Ogura Hyakunin Isshu 24.)

Sugawara no Michizane

2013年05月16日 09時42分09秒 | 日記
From Wikipedia, the free encyclopedia

In this Japanese name, the family name is "Sugawara".
Sugawara no Michizane (菅原道真, August 1, 845 – March 26, 903), also known as Kan Shōjō (菅丞相) or Kanke (菅家), was a scholar, poet, and politician of the Heian Period of Japan. He is regarded as an excellent poet, particularly in Chinese poetry, and is today revered as the god of learning, Tenman-Tenjin (天満天神, often shortened to Tenjin).

Biography

He was born into a family of scholars, who bore the hereditary title of Ason (朝臣) which predated the Ritsuryō System and its ranking of members of the Court. His grandfather, Sugawara no Kiyotomo, served the court, teaching history in the national school for future bureaucrats and even attained the third rank. His father, Sugawara no Koreyoshi, began a private school in his mansion and taught students who prepared for the entrance examination to the national school or who had ambitions to be officers of the court, including his own son Michizane.

Michizane passed the entrance examination, and entered Daigaku, as the national academy was called at the time. After graduation he began his career in the court as a scholar as a relatively prestigious senior sixth rank upper in 870.[1] His rank coincided with his role initially as a minor official in the Court bureaucracy under the Ministry of Civil Affairs. By 874 Michizane had reached the fifth rank (his father the fourth rank), and served briefly under the Ministry of War before being transferred to a more desirable role in the Ministry of Popular Affairs.[1] His training and skill with Classical Chinese language and literature afforded him many opportunities to draft edicts and correspondences for officials in the Court in addition to his menial duties. Records show at this time he composed three petitions for Fujiwara no Yoshifusa as well as the Emperor.[1] Michizane also took part in receiving delegations from the Kingdom of Parhae, where Michizane's skill with Chinese again proved useful in diplomatic exchanges and poetry exchange. In 877, he was assigned to the Ministry of the Ceremonial, which allowed him to manage educational and intellectual matters more than before.

In addition to his offices at the court he ran the school his father founded, the Kanke Rōka (菅家 廊下, lit. "Sugawara Family Hall"). In 877, he was also promoted to professor of literature at the academy, Later, he was also appointed Doctorate of Literature (文章博士 monjō hakushi?) the highest professorial office at Daigaku. This office was considered to be the highest honor a historian could achieve.

In 886, Sugawara was appointed to be governor of Sanuki Province. Modern research shows that many bureaucrats in the Court, if they lacked sufficient clout, were assigned at least one term in a remote province, and Michizane was no exception. During his four-year tenure in the province, Michizane's informal poetry increased, and up to 26% of his poetry still extant was composed in this narrow time.[2] Among his duties, based on limited records, was to tour the province, recommend outstanding individuals to the Court, and to punish as needed. In 887, Michizane had to petition the Buddhas and the Shinto kami to help relieve a drought at the time. Records of the time imply that Michizane's time as governor had met with only middling success.[2]

While serving as governor, a political conflict arose between Emperor Uda and Fujiwara no Mototsune called the Akō Incident (阿衡事件 akō jiken) in 888 over Mototsune's unclear role in the Court after Emperor Uda's ascension. Michizane, defending the court scholars sent a letter of censure to Mototsune, and gained the favor of Emperor Uda. With his term as governor completed in 890, Michizane returned to the Court in Kyoto. In Emperor Uda's struggles to restore power to the Imperial Family, away from the Fujiwara, a number of officials from non-Fujiwara families were promoted to key positions, including Imperial off-shoots in the Minamoto family and Sugawara no Michizane. In a rapid series of promotions beginning in 891, Michizane rose to the senior third rank in 897. According to one document signed by Michizane in 894, he already held the following posts in the Court:[3]

Ambassador to the Tang Dynasty.
Consultant
Assistant Investigator of the Records of Outgoing Officials
Junior Fourth Rank Lower
Major Controller of the Left
Supernumerary Senior Assistant Minister of Ceremonial
Assistant Master of the Crown Prince's Household (later Emperor Daigo)
He was appointed ambassador to China in the 890s, but instead came out in support of abolition of the imperial embassies to China in 894, theoretically in consideration for the decline of the Tang Dynasty. A potential ulterior motive may have lain in Michizane's almost complete ignorance of spoken Chinese; most Japanese at the time only read Chinese, and knew little to nothing about the spoken language. Michizane, as the nominated ambassador to China, would have been presented with a potential loss of face had he been forced to depend on an interpreter.[4]

Within the abdication of Emperor Uda, Michizane's position became increasingly vulnerable. In 901, through the political maneuverings of his rival, Fujiwara no Tokihira, Michizane was demoted from his aristocratic rank of junior second to a minor official post at Dazaifu, in Kyūshū's Chikuzen Province. After his lonely death, plague and drought spread and sons of Emperor Daigo died in succession. The Imperial Palace's Great Audience Hall (shishinden) was struck repeatedly by lightning, and the city experienced weeks of rainstorms and floods. Attributing this to the angry spirit of the exiled Sugawara, the imperial court built a Shinto shrine called Kitano Tenman-gū in Kyoto, and dedicated it to him. They posthumously restored his title and office, and struck from the record any mention of his exile. Even this was not enough, and 70 years later Sugawara was deified as Tenjin-sama, or kami of scholarship. Today many Shinto shrines in Japan are dedicated to him.

Emperor Uda stopped the practice of sending ambassadors to China. The emperor's decision-making was informed by what he understood as persuasive counsel from Sugawara Michizane.[5]

Kitano Tenman-gū

2013年05月16日 09時37分44秒 | 日記
From Wikipedia, the free encyclopedia

Kitano Tenman-gū (北野天満宮) is a Shinto shrine in Kamigyō-ku, Kyoto, Japan.

History

It was built in 947, to appease the angry spirit of bureaucrat, scholar and poet Sugawara no Michizane, who had been exiled as a result of political maneuvers of his enemies in the Fujiwara clan.

The shrine became the object of Imperial patronage during the early Heian period.[2] In 965, Emperor Murakami ordered that Imperial messengers be sent to report important events to the guardian kami of Japan. These messenger, called heihaku, were initially presented to 16 shrines;[3] and in 991, Emperor Ichijō added three more shrines to Murakami's list ― including Kitano.[4]

From 1871 through 1946, the Kitano Tenman-gū was officially designated one of the Kanpei-chūsha (官幣中社), meaning that it stood in the second rank of government supported shrines.[5]

Tenjin

The shrine was dedicated to Michizane; and in 986, the scholar-bureaucrat was deified and the title of Tenjin (Heavenly Deity) was conferred.

The grounds are filled with Michizane's favorite tree, the red and white ume or plum blossom, and when they blossom the shrine is often very crowded. The Plum Blossom Festival (梅花祭, baikasai) is held on February 25, coinciding with the monthly market. An open-air tea ceremony (野点, nodate) is hosted by geiko and apprentice maiko from the nearby Kamishichiken district, where tea and wagashi are served to 3,000 guests by geisha and maiko.[6][7] The plum festival has been held on the same day every year for about 900 years to mark the death of Michizane. The outdoor tea ceremony dates back to 1952. In that year, a big festival was held to mark the 1,050th anniversary of Michizane's death, based on the historic Kitano Ochakai tea ceremony hosted at the shrine by Toyotomi Hideyoshi.

Kitano Tenmangū is popular with students praying for success in exams because the deity was in his life a man of literature and knowledge. On the 25th of every month, the shrine hosts a flea market. Together with the similar festival at Tō-ji, a temple in the same city, they inspired the Kyoto proverb, "Fair weather at the Tōji market means rainy weather at the Tenjin market," calling to mind Kyoto's fickle weather.

like essential fate and to be foolish will be worldwide.

2013年05月16日 09時01分46秒 | 日記
The human beings who are engaged in the television do like essential fate and to be foolish will be worldwide.
They be chattering with all there being like the spokesman of the justice but who let's be able to say when scattering an evil actually.
That Akutagawa wants to say to them all over the world is only one.
It had better read "The Turntable of Civilization" right now.


However, it was seeing TV news last night and it was really amazed.

2013年05月16日 08時53分41秒 | 日記
However, it was seeing TV news last night and it was really amazed.
It thinks that to do the low of the intellectual level of the television in Japan, the especially economical knowledge, the level of the judgment is horrible.
That a woman caster is included in the economic topic and the said word was “a stock market is overheated today, too ".
It was proving that it was the tribe who regarded a deflation with the length not to see 20 years of the past’s kinds in the advanced after the war as being a seat.
What did this 20, Japan make the style which Akutagawa pointed out in The Turntable of Civilization?
But the one to have said what they did about is more right
GDP in Japan is 550,000,000,000,000 yen 20 years before and GDP in the U.S. is 750,000,000,000,000 yen.
Japan didn't increase but reduced.
The U.S. continues to increase, that it is fine and now, it is about 1,400,000,000,000,000 yen.
The minus of this GDP which should increase is 450,000,000,000,000 yen.
The sum of the deficit-covering national bond which was unnecessarily and unnecessarily increased as the result is 450,000,000,000,000 yen.
In the 900,000,000,000,000 upper and lower yen heavy losses, Japan was 20 to have continued to give.
What meanwhile, did the television continue to do?
It continued to make the dementia program which adjusted a target to 12 years old of mental ages and it continued to do fools such as the rotation of the joke talent and so on.
On the other hand, the report program continued to give a figment game with introversion, " the politics and the money ".
It will have better say that the will of the god who is called The Turntable of Civilization gave Abe prime minister the time.
Anyone in the world seems not to accompany only about the mass media in Japan when thinking that Japan woke up barely.
The deflation will be fortunate for them that living steadiness is secured if supposing that it does the high pay taking which is the best of Japan.
For 20 years, it continues class, it continues to damage a youngster, the human being below 2,000,000 yen of annual incomes makes the situation which exceeds 10,000,000 and of course, as for them, the one which becomes the declining birthrate and a growing proportion of elderly people, not becoming if the marriage, too, is mom is consequential.
About 30,000 who is doing work in the mass media however, always at peace human
Concerning the holiday resort all over the world, it praised the literature of the mirage and it enjoyed the life which filled narcissism.
Even if it says that Abe prime minister took the right policy which can have done no one and that he was re- pitched onto them, it will not know that it isn't passing yet in 1, too.
It doesn't understand simple what saying that it has never stopped but that drives reporting the sum of the debt in the country about whether or not it is 20 years even if it makes economy right strongly if thinking ordinarily to lose a debt in the country was made to their 20 years, too.
It doesn't know that it says that the situation in now must be continued later for 20 years, too.
Incorrigibility, what, will it be?