The following is from a paper by Koji Matsumoto published in the September issue of the monthly magazine WiLL titled 'Confront Korean lies. Why does Korea continue 'anti-Japan'? Detect historical truth, reveal Korean fiction.'
It is a must-read paper not only for Japanese citizens but also for people around the world.
Without reading this paper, the history of the Far East after the war is entirely unknown.
Alexis Dudden, a Korean agent, and incredibly poor intelligence dominate the American Historical Society.
The same goes for the United Nations.
The time has come for the international community to be ashamed of knowing their ignorance and inefficiency.
Above all, there are South Korea and China, the land of abysmal evil and plausible lies.
In South Korea for 74 years after the war, China started Jiang Zemin to distract people from the Tiananmen incident.
The fact that the international community overlooked Nazism, called anti-Japanese education, has created a volatile and dangerous world.
China's grow impudent, South Korea's madness (Korean peninsula's madness), Putin's grow impudent, all of which are the result of the international community's continued neglect of Nazism that China and the Korean peninsula continue to do.
The following is a continuation of the previous chapter.
Anti-Japan is ideology
The first Korean President, Syngman Rhee, did indeed implement an anti-Japan policy.
Since returning to Korea on a military aircraft from the victorious United States, he told Japan to return Tsushima, pulling the Syngman Rhee line on the high seas and catching Japanese fishing boats.
And various anti-Japanese behavior he made it vigorously.
However, I think that it was the president who left Japan's Army Academy and ended the war as Manchuria Army Lieutenant.
Around the beginning of the 1960s, people were deeply struck by the ongoing political turmoil and corruption and economic stagnation, the air that misses the prewar days as 'old good times' spread.
Park Chung-hee was a person who had a Japanese-like inner world who respected the leading spirits of the Restoration, including Yoshida Shoin, and enjoyed poetry.
But to bring together the people of the state of lacking a reasonable ground or basis for the country, it would have concluded that the nationalism with anti-Japan as the core could only raise.
He explained the need for 'Korean History' and built Yi Sun-sin's shrine and Memorial halls for An Jung-geun,
And he created a framework for Japanese cultural regulation that continues today and to relocate Japanese law he put an end.
It was the foundation of anti-Japan, but the story did not end there.
It is what said about the relationship between alcohol and drinkers.
At first, people drink sake, then sake drinks sake, and finally sake drinks people.
The relationship between the nation and anti-Japan has changed in this way.
I have to leave the details of my book, but what is at the root of Anti-Japan is an ideology, not emotion.
It is close to the kind of promise of the country for bringing together helpless people.
And this is well understood by President Park as well as the first generation of people who experienced Japanese rule. I think.
However, as generations change over time, the number of generations who have experienced Japanese governance will gradually disappear.
The sense of 'It came to such a thing officially, but a fact was so.'
It is lost at the same time little by little from this country.
As education that has continued for a long time has dyed people's consciousness in anti-Japanese colors, the time will come when ideologies will begin to exercise themselves.
This article continues.
