青銅器時代および初期に鉄器時代(20〜30世紀前に)に、ベトナム中部で暮らす住民のどんな部分もいました。1909年には、壺埋葬エリアが、そこに埋められた様々な種類の陶磁器、装飾および労働ツールでSa Huynh(Quang Ngai省)で見つかりました、として、1つの、から、死者と財産を共有することの。今まで、そこで見つかった約60の同様の遺物がありました。また、すべては、海岸から山岳地帯へその分配するエリアがドンナイ川の周辺のQuang Binh省だった壺および古い居住の埋葬を含むSa Huynh文化と一般に呼ばれました。
多額の陶磁器のそばにSa Huynh文化の時期に現われて、多くの鉄の労働ツールおよび武器が軸、くわ、半月刀、小鎌、ナイフ、剣などを含んでいました。Sa Huynh人々は、鉄の鍛造がかなり上手でした。それらは布、貴重な宝石からの形装飾および水晶を織ることができました。加工品によって、古代のSa Huynh人々は農業で生活すると知られていました。それらは、中部地方と高地と同様に平原の土地を耕作しました。当時、区別が間にありました、豊富、また貧弱。研究者によれば、始発状態が、Sa Huynh文化の最後の時期に現われました。勉強するセラミックスおよび他の加工品においては、考古学者が継続を見つけました。また、インドの文明の幼時は、初期の第1の世紀ADの中のインドの文明の輸入および同化と一緒にSa Huynh文化の開発に基づきました。
In the Bronze Age and early Iron Age (Twenty to thirty centuries ago), there were any part of inhabitants living in the Central Vietnam.
In 1909, a jar burial area was found in Sa Huynh (Quang Ngai province) with various kinds of potteries, ornaments and labour tools buried there as a from of sharing property with the dead. Till now there have been about 60 similar relics found there and all were commonly called Sa Huynh culture, includeing burial of jars and old habitations whose distributing areas were Quang Binh province to the basin of Dong Nai river, from the seashore to the mountainous region.
Appearing in the period of Sa Huynh culture, beside a large sum of potteries, there were a lot of iron labour tools and weapons includeing axes, hoes, scimitars, sickles, knives, swords, etc.
The Sa Huynh people were fairly good at forging iron. they could weave cloth, make ornaments from the precious gems and crystal.Depending on the artefacts, the ancient Sa Huynh people were known to live on agriculture. They cultivated land in the plain as well as in the midlands and highlands. In those days, there were the distinction between the rich and the poor. According to the researchers, initial states appeared in the last period of Sa Huynh culture. On the studying ceramics and other artefacts, archaeologists found continuation and the infancy of Indian civilization was based on the development of Sa Huynh culture together with the import and assimilation of Indian civilization in the early 1st century AD.
多額の陶磁器のそばにSa Huynh文化の時期に現われて、多くの鉄の労働ツールおよび武器が軸、くわ、半月刀、小鎌、ナイフ、剣などを含んでいました。Sa Huynh人々は、鉄の鍛造がかなり上手でした。それらは布、貴重な宝石からの形装飾および水晶を織ることができました。加工品によって、古代のSa Huynh人々は農業で生活すると知られていました。それらは、中部地方と高地と同様に平原の土地を耕作しました。当時、区別が間にありました、豊富、また貧弱。研究者によれば、始発状態が、Sa Huynh文化の最後の時期に現われました。勉強するセラミックスおよび他の加工品においては、考古学者が継続を見つけました。また、インドの文明の幼時は、初期の第1の世紀ADの中のインドの文明の輸入および同化と一緒にSa Huynh文化の開発に基づきました。
In the Bronze Age and early Iron Age (Twenty to thirty centuries ago), there were any part of inhabitants living in the Central Vietnam.
In 1909, a jar burial area was found in Sa Huynh (Quang Ngai province) with various kinds of potteries, ornaments and labour tools buried there as a from of sharing property with the dead. Till now there have been about 60 similar relics found there and all were commonly called Sa Huynh culture, includeing burial of jars and old habitations whose distributing areas were Quang Binh province to the basin of Dong Nai river, from the seashore to the mountainous region.
Appearing in the period of Sa Huynh culture, beside a large sum of potteries, there were a lot of iron labour tools and weapons includeing axes, hoes, scimitars, sickles, knives, swords, etc.
The Sa Huynh people were fairly good at forging iron. they could weave cloth, make ornaments from the precious gems and crystal.Depending on the artefacts, the ancient Sa Huynh people were known to live on agriculture. They cultivated land in the plain as well as in the midlands and highlands. In those days, there were the distinction between the rich and the poor. According to the researchers, initial states appeared in the last period of Sa Huynh culture. On the studying ceramics and other artefacts, archaeologists found continuation and the infancy of Indian civilization was based on the development of Sa Huynh culture together with the import and assimilation of Indian civilization in the early 1st century AD.
