It is not a packed form and in the form which emancipates a phrase, a phrase in the space

I often have a dislike without having tried or the proclivity which has been avoided, respecting in the wrong impression.

Because it chose Osaka as the stage of the life, the famous hastiness as the proclivity of the Osaka person, it may have been transferred.

The place where I read the monthly magazine which referred when all of Japan people should subscribe was more because it was in the train which heads for Kyoto.

The serialization paper of Mr. Susumu Nishibe is smaller than the character of the other people, closely and there are many, too, paginations.

Because the sentences of Mr. Nishibe were one as his way one tells, only by the closely choked feeling, I avoided, respecting.

In the other night, for the first time, the reader who is an all over the world keen eyed man should silently understand the thought which recurred to me who proceeded with his paper by the reading.

It is not a packed form and in the form which emancipates a phrase, a phrase in the space, I think to read the one end of the paper of the person who still crosses page 14 more in two-column in the number of October of "the sound argument" to all.

Or acupuncture treatment of thanks, when passing away within 75 years old at last though the wife did 8 years of prolonging life, exceeding the expectation of the western doctor by 16 times, an old person in the same year, saying "it is that it had better do beforehand to begin the nurse of the wife possibly completely" which was thought of.

However, as long as it had a magazine, "Espressivo", it did not go so.

In addition, the situation theory about the state can also implicitly be a existential theory over yourself.

Therefore, this old person, the status comment on current events which made description for everything to the 8 years keep from being able to be forgot.

The politics began with "the criticism" to dēmokratía (the public politics) of Platon.

Nevertheless, it to begin from the major premise of "the democracy is absolute social justice" is a conventional way in the modern society when coming to argue about the politics.

Behind the scenes of speech and public opinion, the public cannot be sovereign existence and therefore, there are honest people that it is admitted that it becomes embarrassed when told that it does "the sovereign power (the signory) exists in the public ", too, fairly.

However, it is excluding "the majority vote system under the wide participation", supposing that it is impossible in the world of "the number to speak" present day with the class system weakening is vain.

That of sovereignty in the political narrow sense that the final authority of the domestic and foreign policy decisions in the people -it is, originally, but it only should leave described as primary (dominant or basic) rather than sovereign, it cannot be refused.

But perhaps because of the innate temperament which pays nothing special in the center of the society, work of "it shoots an arrow in Central from the corner" concerning the democracy, without hoping to reach Central, it continued diligently.

Be in the process, by assuming that its death is "The prolonged death kamikaze" by this husband and wife, in other words, by assuming a posture, saying "it lives properly until it dies without fearing death to tell the future life and to leave its will", it tried to drive away so-called "the becoming older and the death" emptiness though, it was while putting away the thing in the breast.

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The enormous corpse flowed through riverside as far as it approached it and came

The following is the sequel of the preceding chapter.

"The Japanese military fired a machine gun, small arms, a grenade and so on blindly. (The omission) the avenue changed into the hellish road with the corpse, being covered with the blood" ("the travel in China")

Every time a sword is brought down, the death goes with one and also one, tens of lives ended immediately. The place became red for it."（「思痛記」）

"Because the corpse drifted ashore to the full to edge of the water, to draw water, it was necessary to step over it" ("the travel in China")

"The enormous corpse flowed through riverside as far as it approached it and came" （「思痛記」）

"It hung many both hands ankles of the arrested young men on the wire of the tying high-voltage line like a bat to one with the wire.

Electric supply is cut off in the electricity. It started a fire below, placing in this way and it killed, making stake burning." ("The travel in China")

"The big tree was about 100 in riverside but there were all corpses respectively by one or two under the tree. It was tied to the back gate by the root of the tree, and the limb became a burn and there was not one satisfactory place. Even if it made those trees, there was not a branch or a leaf. Probably, the robber and the government armies pestered in the property one, catching a person, because it wasn't possible to answer, tie a person to the tree, it will be the one to have set fire to." （「思痛記」）

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In other words, the Chinese says, it is that they went, only it says to parrot

The following is the sequel of the preceding chapter.

The brutality of the Japanese military that the history in China was frame-up.

The criticism continued after that but in September, 1990, the Katsuichi Honda reporter wrote so in this magazine to the criticism.

"Is it Chinese itself supposing that there is a problem?"

It didn't become refutation but it knew that "the travel in China" was filled with the untruth well.

At the same time, as for this description, why is "the travel in China" full of untruth?, it furnishes the key to solve.

In other words, the Chinese says, it is that they went, only it says to parrot, it is because it makes it notice.

For example, the book, 李圭's "思痛記", is at hand.

The person, 李圭, was the government official of Qing Dynasty and this book was written in 1879.

In 1850 about 30 years before written, the Taiping Rebellion broke out in Guangxi.

It called the area which Hong Xiu-quan dominated by guiding and removing Nanjin 3 years later Taiping Heavenly Kingdom.

Those days were Qing Dynasty times and there was a capital in Beijing.

The Taiping Heavenly Kingdom continues a battle with the Qing Dynasty, can defeat it in 1864 and falls.

李圭, the author, was born in the house of the powerful family in the Nanjin suburbs, but it was caught by the Taiping in 1860 and equal to or more than 2 year house arrest was done.

Somehow, escaping, it becomes the government official of Qing Dynasty finally.

When becoming a government official, it gathered the experience when house arrest is done. It is "思痛記".

According to Matsueda Shigeo, the translator, says that 李圭 is sent to the Europe and America and that he sometimes comes to Japan, too, on the way.

李圭 is describing the miserable happening which was caused in the neighborhood in "思痛記", but the number is enormous and is only that it isn't possible to imagine from the Japanese.

Then, the cruel action of the Japanese military which are told by "the travel in China" is often seen by "思痛記", too.

It enumerates the some.

"With the Japanese soldier appearing, it took as soon as finding a young woman. All of them were raped though, it says that there was a person who was killed, resisting, too, fairly. ("The travel in China ")

"The beautiful woman had indecency pressed, being brought near the wayside. It refuses desperately and it is 6 or 7 of 10 that does the state of the death which is cruel." ("思痛記")

"As for the riverside, a surface of the water is covered with the corpse. Even the huge muddy stream in Yangtze, the blood dyed, being red." ("The travel in China")

"It didn't help one of 100 that it is possible to stick, disputing in sword with long hilt or that it was shot with the gun.

Water became red for it." ("思痛記")

"The photograph which opened a stomach after rape. The photograph which set a stick in the private parts as expected after it" ("The travel in China")

"The body of the woman became face up by one and was rolling. It suffered an injury like a scale of the fish at the whole body and one arrow stuck in the private parts." ("思痛記")

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It is the fervent nature of the locality of the religious feelings if saying the characteristic

The following is the sequel of the preceding chapter.

In this way, any soldier denied the contents of "the travel in China".

However, Kanazawa and the soldier of Tsu (Mie) may be that the climate of there is said and not to notice but to be like bizarreness about being cruel compared with the soldier on other land, and so on, but being.

It attempted to examine, reconsidering so but there was not even such thing of course.

It is the fervent nature of the locality of the religious feelings if saying the characteristic of Kanazawa.

"The travel in China" was denied from any viewpoint.

Why did such one become to put an article into print?

The person who opposes in the company until it becomes to put an article into print overcomes, not being, I feel mysterious.

Asahi Shimbun may be the place where the common sense in Japan isn't current.

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When meeting soldiers, it searched first about the military discipline but

The following is the sequel of the preceding chapter.

Because it saw me, too, for the first time, it should see the Japanese people of the large majority, too, for the first time.

Needless to say, the person all over the world doesn't know this truth at all.

It is the tribe who is living, getting high pay in the United Nations, the inaccurate tribe who is infesting the UNESCO specifically that will not know most.

The text emphasis except the index is me.

All denies a Japanese soldier in those days, too.

"The travel in China" doesn't only make a politician, the Ministry of Foreign Affairs and Ministry of Education be wrong.

The children who were made to read "the travel in China" will have wondered which Japanese soldier did such a thing.

Were the feelings which seem to be a human being not even in one piece?

Was there not one Japanese soldier who stops it?

Are you never court-martialed by these Japanese soldiers?

"The travel in China" robbed the wish of the respect which the children have to the country.

I ask the soldier who was well variously around after several years of 10 pass with the serialization.

It is a thing inside Nanking Safety Zone and in the Yangtze shore that being told by "the travel in China" be and the Japanese military because a battle place is decided every corps, it knows which Japanese soldier went immediately.

As for Nanking Safety Zone, the soldier in Kanazawa was to sweep, because the soldier of Tsu ( Mie ) advanced to Yangtze shore first, in "the travel in China", as for the fact, they do a slaughter and a rape.

When meeting soldiers, it searched first about the military discipline but even if it met many soldiers at any cost, the story which was told by "the travel in China" could not be gotten.

Even if it visits, giving the example to be described in "the travel in China", it only looks doubtful.

Such a reply returned oppositely.

"It knows that Japan before the war was a rural community. Many entered from one village to the same company. If such as if rape, it is known to the hometown at once and it isn't possible to return to the village even if it leaves. Consisting of the youngster in the hometown where the army in Japan is the same fulfilled the function to make it keep military discipline."

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