It is best not to be involved with Koreans any longer.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is best not to be involved with Koreans any longer.

This draft continues.

This historical state has not changed even during the Korean War sixty years ago

The following is the continuation of the previous chapter.

Forcefully by the state administrator and optimistic people

Korean people are helplessly optimistic and even vulnerable.

Also, like water and oil, we must think from why there are coercive, forcefully by the state, discriminatory rulers and knowledge layers of that reserve army.

The geopolitics mentioned above is heavily involved in this.

Again, there are no geographical barriers on the Korean Peninsula.

This is a big feature, and from the viewpoint of defending independence, it lacks national conditions from the beginning.

People are defenseless as they are giving up on preserving the country, in other words, they are optimistic and simple.

If it is impossible, there is no choice but to give up, but the ruler against them is helpless and irresponsible.

When the Khitan people invaded Goryeo in the Korean Peninsula from the 10th to the 11th century, the king escaped, placing the public, even when Hideyoshi Toyotomi of Japan invaded Korea in the 16th century, the king of Joseon escaped.

In the 17th century, Hong Taiji of Qing dynasty invaded the Korean peninsula twice, but the king of Joseon also fled to Ganghwa Island.

It was equipped to the royal palace for escape here.

This historical state has not changed even during the Korean War sixty years ago.

The inter-Korean leaders who interrogated the war, both fled.

First, the Syngman Rhee president in Korea which received the invasion of North Korea ran away back as it made an army or the public left, blowing up the bridge which hangs over the Han river.

On the contrary, when North Korea was counterattacked by the US military, when coming to repeat a rout, Kim Il-sung Supreme commander of the Korean People's Army escaped Pyongyang, leaving all the decision- making to Peng Dehuai General of China after the fight, and escaped to Manchuria Tonghua.

This draft continues.

Forcefully by the state administrator and optimistic people

The following is the continuation of the previous chapter.

Forcefully by the state administrator and optimistic people

Korean people are helplessly optimistic and even vulnerable.

Also, like water and oil, we must think from why there are coercive, forcefully by the state, discriminatory rulers and knowledge layers of that reserve army.

The geopolitics mentioned above is heavily involved in this.

Again, there are no geographical barriers on the Korean Peninsula.

This is a big feature, and from the viewpoint of defending independence, it lacks national conditions from the beginning.

People are defenseless as they are giving up on preserving the country, in other words, they are optimistic and simple.

If it is impossible, there is no choice but to give up, but the ruler against them is helpless and irresponsible.

When the Khitan people invaded Goryeo in the Korean Peninsula from the 10th to the 11th century, the king escaped, placing the public, even when Hideyoshi Toyotomi of Japan invaded Korea in the 16th century, the king of Joseon escaped.

In the 17th century, Hong Taiji of Qing dynasty invaded the Korean peninsula twice, but the king of Joseon also fled to Ganghwa Island.

It was equipped to the royal palace for escape here.

This historical state has not changed even during the Korean War sixty years ago.

The inter-Korean leaders who interrogated the war, both fled.

First, the Syngman Rhee president in Korea which received the invasion of North Korea ran away back as it made an army or the public left, blowing up the bridge which hangs over the Han river.

On the contrary, when North Korea was counterattacked by the US military, when coming to repeat a rout, Kim Il-sung Supreme commander of the Korean People's Army escaped Pyongyang, leaving all the decision- making to Peng Dehuai General of China after the fight, and escaped to Manchuria Tonghua.

This draft continues.

批判しているようなポーズは取るだろうが。トランプを＝米国を批判する時のような調子では決して批判しない。

NHKのwatch9を制作している連中の偏向した頭脳は度し難い。

今の世界に、もし米国が存在していなかったなら、日本は中国やロシアに為すがままに蹂躙されていただろう。

それどころか北朝鮮にすら蹂躙されていたはずである。

米国が新型核爆弾の実験をした事が、まるで悪の所業であるかのように、批判する。

例によって、桑子にカメラを睨ませ、オバマの核軍縮発言を讃え、トランプを腐す。

彼らが中国やロシア、或いは北朝鮮に対して、あのように口を極めて批判した事を聞いた者はいないはずである。

批判しているようなポーズは取るだろうが。

トランプを＝米国を批判する時のような調子では決して批判しない。

こんな放送局が日本国営放送局として日本国民の税金で日本一の高給を取って日本政府と日本の唯一無二の命綱である同盟国・米国を攻撃し続ける態様。

日本国民が彼らにＮＯを突き付けるべき時…税金の返還を迫るべき時はとうに来ている。

今の世界に、もし米国が存在していなかったなら、日本は中国やロシアに為すがままに蹂躙されていただろう。

NHKのwatch9を制作している連中の偏向した頭脳は度し難い。

今の世界に、もし米国が存在していなかったなら、日本は中国やロシアに為すがままに蹂躙されていただろう。

それどころか北朝鮮にすら蹂躙されていたはずである。

米国が新型核爆弾の実験をした事が、まるで悪の所業であるかのように、批判する。

例によって、桑子にカメラを睨ませ、オバマの核軍縮発言を讃え、トランプを腐す。

彼らが中国やロシア、或いは北朝鮮に対して、あのように口を極めて批判した事を聞いた者はいないはずである。

批判しているようなポーズは取るだろうが。

トランプを＝米国を批判する時のような調子では決して批判しない。

So, they lie to you like ‘Zhonghua minzu (Chinese nation)’.

The following is the continuation of the previous chapter

Legitimacy complex 'uriginal (thing that Koreans claim is) originally from Korea'

It is easy to understand when thinking that the state is hard, while the nation is soft entering there.

In China with more than 50 large and small ethnic groups, it does not know exactly who is Chinese.

So, they lie to you like ‘Zhonghua minzu (Chinese nation)’.

Speaking of something about ethnic groups is ‘people who share story of causation’.

This causal story includes history, grammar, customs, common sense, and so on.

In this way, take such action, if you speak like this you will get along well, or saying this, I know that this man is a common sense, at the Causal story of style ‘It is like this when doing so.’ is there.

It is culture to enrich this.

Sashimi cuts like this makes Japanese food beautiful, it is an accumulation of such acquaintance.

This is not good for Korea.

Originally, they did not grow their culture with suzerain culture as their Lord's culture.

Jeogori of traditional breast clothes is Чехжимэгучи (Mongol), knot of walls is Chinese knotting of china, hotpot of Sina dish is converted to celestial stove of Korean food as it is.

There is nothing to see at all in classical literature.

Mr. Mitsuhiko Nozaki of Osaka City University, who is an expert on Korean classical literature, after a lengthy study, has reached the conclusion that ‘Character of Korean classical literature is absence of Korea’.

Both the stage and the hero are almost Sina.

Besides, in the 1970s led by the Ministry of Education, ‘We accepted the Chinese culture and not only imitated it, nor did it assimilate and lose the true figure of our culture. Our ethnic groups accept Chinese culture、it properly responds to ethnic and national prosperity, again demonstrate creativity’ (Korea Textbook Co., Ltd., 1979, p. 127), (Korea Educational Development Institute 'World History of High School'), which teaches and spreads the lie of egocentrism in nationwide again.

This will develop into the so-called ‘uriginal’ called ‘It is our one if accepting.’

They did not hesitate, saying kendo or a tea ceremony to be their own goods to Confucius.

It was the Confucian scholars of those days that backed this Ministry of Education's educational policy with shade.

"Korean Confucianism has a commonality or generality with Chinese Confucianism in that it accepted it in China, and in that respect, it was an accepted culture that is not our creation anywhere. But once it has accepted it, as soon as our culture, not only did it fix this, It is enough to spread this in Japan etc., from this point it is exactly our culture and creative achievements It is diffusion and it can be said that it was a subjective thing to the extent "(尹南漠, thesis ‘Korean Confucian History’ edited by Central Cultural Research Institute ‘New Korean Cultural History’ Korean Chuo University Publishing office, 1975)

After all, uriginal was ‘The thought of the head family takeover’, which was an empty fruit of the legitimate complex.

This draft continues.

more than 50 large and small ethnic groups, it does not know exactly who is Chinese

The following is the continuation of the previous chapter

Legitimacy complex 'uriginal (thing that Koreans claim is) originally from Korea'

It is easy to understand when thinking that the state is hard, while the nation is soft entering there.

In China with more than 50 large and small ethnic groups, it does not know exactly who is Chinese.

So, they lie to you like ‘Zhonghua minzu (Chinese nation)’.

Speaking of something about ethnic groups is ‘people who share story of causation’.

This causal story includes history, grammar, customs, common sense, and so on.

In this way, take such action, if you speak like this you will get along well, or saying this, I know that this man is a common sense, at the Causal story of style ‘It is like this when doing so.’ is there.

It is culture to enrich this.

Sashimi cuts like this makes Japanese food beautiful, it is an accumulation of such acquaintance.

This is not good for Korea.

Originally, they did not grow their culture with suzerain culture as their Lord's culture.

Jeogori of traditional breast clothes is Чехжимэгучи (Mongol), knot of walls is Chinese knotting of china, hotpot of Sina dish is converted to celestial stove of Korean food as it is.

There is nothing to see at all in classical literature.

Mr. Mitsuhiko Nozaki of Osaka City University, who is an expert on Korean classical literature, after a lengthy study, has reached the conclusion that ‘Character of Korean classical literature is absence of Korea’.

Both the stage and the hero are almost Sina.

Besides, in the 1970s led by the Ministry of Education, ‘We accepted the Chinese culture and not only imitated it, nor did it assimilate and lose the true figure of our culture. Our ethnic groups accept Chinese culture、it properly responds to ethnic and national prosperity, again demonstrate creativity’ (Korea Textbook Co., Ltd., 1979, p. 127), (Korea Educational Development Institute 'World History of High School'), which teaches and spreads the lie of egocentrism in nationwide again.

This will develop into the so-called ‘uriginal’ called ‘It is our one if accepting.’

They did not hesitate, saying kendo or a tea ceremony to be their own goods to Confucius.

It was the Confucian scholars of those days that backed this Ministry of Education's educational policy with shade.

"Korean Confucianism has a commonality or generality with Chinese Confucianism in that it accepted it in China, and in that respect, it was an accepted culture that is not our creation anywhere. But once it has accepted it, as soon as our culture, not only did it fix this, It is enough to spread this in Japan etc., from this point it is exactly our culture and creative achievements It is diffusion and it can be said that it was a subjective thing to the extent "(尹南漠, thesis ‘Korean Confucian History’ edited by Central Cultural Research Institute ‘New Korean Cultural History’ Korean Chuo University Publishing office, 1975)

After all, uriginal was ‘The thought of the head family takeover’, which was an empty fruit of the legitimate complex.

This draft continues.

Legitimacy complex 'uriginal (thing that Koreans claim is) originally from Korea'

The following is the continuation of the previous chapter

Legitimacy complex 'uriginal (thing that Koreans claim is) originally from Korea'

It is easy to understand when thinking that the state is hard, while the nation is soft entering there.

In China with more than 50 large and small ethnic groups, it does not know exactly who is Chinese.

So, they lie to you like ‘Zhonghua minzu (Chinese nation)’.

Speaking of something about ethnic groups is ‘people who share story of causation’.

This causal story includes history, grammar, customs, common sense, and so on.

In this way, take such action, if you speak like this you will get along well, or saying this, I know that this man is a common sense, at the Causal story of style ‘It is like this when doing so.’ is there.

It is culture to enrich this.

Sashimi cuts like this makes Japanese food beautiful, it is an accumulation of such acquaintance.

This is not good for Korea.

Originally, they did not grow their culture with suzerain culture as their Lord's culture.

Jeogori of traditional breast clothes is Чехжимэгучи (Mongol), knot of walls is Chinese knotting of china, hotpot of Sina dish is converted to celestial stove of Korean food as it is.

There is nothing to see at all in classical literature.

Mr. Mitsuhiko Nozaki of Osaka City University, who is an expert on Korean classical literature, after a lengthy study, has reached the conclusion that ‘Character of Korean classical literature is absence of Korea’.

Both the stage and the hero are almost Sina.

Besides, in the 1970s led by the Ministry of Education, ‘We accepted the Chinese culture and not only imitated it, nor did it assimilate and lose the true figure of our culture. Our ethnic groups accept Chinese culture、it properly responds to ethnic and national prosperity, again demonstrate creativity’ (Korea Textbook Co., Ltd., 1979, p. 127), (Korea Educational Development Institute 'World History of High School'), which teaches and spreads the lie of egocentrism in nationwide again.

This will develop into the so-called ‘uriginal’ called ‘It is our one if accepting.’

They did not hesitate, saying kendo or a tea ceremony to be their own goods to Confucius.

It was the Confucian scholars of those days that backed this Ministry of Education's educational policy with shade.

"Korean Confucianism has a commonality or generality with Chinese Confucianism in that it accepted it in China, and in that respect, it was an accepted culture that is not our creation anywhere. But once it has accepted it, as soon as our culture, not only did it fix this, It is enough to spread this in Japan etc., from this point it is exactly our culture and creative achievements It is diffusion and it can be said that it was a subjective thing to the extent "(尹南漠, thesis ‘Korean Confucian History’ edited by Central Cultural Research Institute ‘New Korean Cultural History’ Korean Chuo University Publishing office, 1975)

After all, uriginal was ‘The thought of the head family takeover’, which was an empty fruit of the legitimate complex.

This draft continues.

Rather it is ten times, twenty times as much and requests without limit.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

teaching or helping has no meaning. Even if you help, they will not thank you at all.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

history appearance of the Korean returns to Joseon boundlessly like shape memory alloy

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

professor Zheng Jejon got to do this, the shudder ran, and the trembling appealed

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

to value the price of whether the watch wearing is above or below himself.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.