If they think that the other party is down, break their promise easily.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If they think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

As soon as they look at a person, they value whether you are above or below themselves

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

insist only on their legitimacy, it is difficult to build ongoing relationship of trust with

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

The examination war of Korea of today that seems crazy also highlights the harshness

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

the legitimacy of a human who does not work for a large company cannot be recognized

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

Occupational discrimination is continuing, and as the word ‘It is not a human unless

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

They will describe the Korean Origin Theory which surrounding countries are stunned

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

 

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

The following is the continuation of the previous chapter.

The Korean is the slave of the legitimacy.

Now Korea has become a ‘slave of legitimacy’ both domestically and abroad.

"Both kendo and tea ceremony are orthodox, Japan is subliminal, Confucius is also Korean, not Chinese."

They will describe the Korean Origin Theory which surrounding countries are stunned.

This is the extreme of legitimacy complex.

Occupational discrimination is continuing, and as the word ‘It is not a human unless it is an employee of Samsung’, the legitimacy of a human who does not work for a large company cannot be recognized.

Major chaebol earns more than 70% of GDP, Samsung Electronics accounts for 22%.

Small and medium-sized enterprises do not grow up ashamed of their business and cannot expect a smooth development.

The examination war of Korea of today that seems crazy also highlights the harshness of the society without the loser revival that the brands of the university will influence the whole life.

Except for Seoul National University, Yonsei University, Korea University, Ewha Women's University, legitimacy as a university is not recognized.

And to insist only on their legitimacy, it is difficult to build ongoing relationship of trust with other people (Nam).

As soon as they look at a person, they value whether you are above or below themselves or a person with legitimacy over themselves.

If They think that the other party is down, break their promise easily.

The truly creepy thing is to grasp the opponent's arm suddenly tightly and to value the price of whether the watch wearing is above or below himself.

They will try to ascertain what is Rolex or Omega.

When the professor Zheng Jejon who was the Korean side secretary of the Korea History Joint Research Committee of Japan and Korea got to do this, the shudder ran, and the trembling appealed

It is a vulgarity of tongue licking that hyaena distinguishes dead flesh.

It does such a thing really.

The person named Zheng Jejon later became president of Korean anti-Japanese organization named Northeast Asian History Foundation and was awarded a prize as a good understanding of Japan and Korea from the Japan Foundation.

It is a shameful thing truly.

The history appearance of the Korean returns to Joseon boundlessly like shape memory alloy.

To gain legitimacy, it does the thing which is mean as not seeing a similar instance coolly in the world.

Backbiting diplomacy is a good example.

And, teaching or helping has no meaning.

Even if you help, they will not thank you at all.

Rather it is ten times, twenty times as much and requests without limit.

It is the best that you no longer engage with Koreans.

This draft continues.

the air defense identification zone can also exist because the Chinese thought

The following is the continuation of the previous chapter.

What is at the root of anti-Japanese movement

Why did Joseon's Confucians conduct Confucianism edification of Cheng-Zhu school so thorough?

The reason is, by practicing Confucian reward more faithfully than suzerain China, in the acquisition of 'legitimacy' to surpass suzerain spiritually.

In Korea, the complex against China, pride (legitimacy) that they practice Chinese courtesy over China had occurred in parallel from the 15th century.

Since China did not match Cheng - Zhu school in the first place, Yangmingism spread more.

The pupil asks the Wang Yangming teacher an opinion.

‘Teacher, I definitely want to restore ancient music.’

The teacher said. ‘Yeah, you do not have to do it, it's all in your heart.’

This is Yangmingism's ‘Shinsokuri’.

With 'Ultra Realism theory' 'Goods which are thought of are existence', the air defense identification zone can also exist because the Chinese thought.

When the officer who went to China that moved from Cheng-Zhu school to Yangmingism came back to Korea, it will report it as it is in China.

‘The king, Chinese are drinking while mourning, eating meat and having banquets’

Korean Confucians begin to have a strong sense of superiority to China when they know that abstinence, breaking carnivore in mourning is not done according to the discourse of Zhu Xi in Confucianism home China.

And, in Korea, it must thoroughly educate the Legislation of China Ming dynasty so that there is no such dirty work and inquire of sin against the law! And the king of Korea screamed.

In the diary of the Korean Confucianist in the second half of the 16th century, there is a description that ‘China is a vicious country close to a beast’, and this self-respect is decisive due to the destruction of Ming dynasty by the Jurchen people of the 17th century and the founding of the Qing country.

By China's being conquered by 'the barbarian' (the savage tribe), Jurchen people, it won a legitimacy, the person that themselves inherit Li (Confucianism) of China.

This is called 'Little Sinocentrism (Sojunghwa)' in Joseon thought history.

After that, Korea called ‘the wall of the east of the large Ming dynasty’ by itself, rejecting the culture which draws flow from the Qing Dynasty.

Historically, this legitimacy will become enlarged through the period of Joseon, but in Japan's Annexation of Korea era it will be inferiority complex that this time it was occupied by the other barbarian Japan.

From the Korean perspective, Wa (Japan) people were barbarians who did not follow Chinese traditional fashion (clothes and coronet).

Because traditional fashion is a serious matter of Confucianism, it means that it is not polite.

Although Korea taught Japan that traditional fashion, Japan lacked the ability to ‘correctly’ use it, so it became strange.

It is a recognition that this is the custom of Wa in today.

In this way, the contempt for the Japanese people of the Korean nation is deep-rooted in history.

At the beginning of the modern era, Japan was forced to be subject to the hatred of people in East Asia because Hua-Yi distinction was a stable system that Korea acquired legitimacy,

Japan - which is also a barbarian country - Japan has crushed into pieces - a cause is due to it.

This was unacceptable for those people were content with this system.

Therefore, after the defeat of Japan, the reconstruction of Confucianism education was called out, and the legitimacy was restructured by the revival of Little Sinocentrism (Sojunghwa).

That is why the anti-Japanese movement has always been linked to seeing Japan as the barbarian today.

This draft continues.

In Korea, the complex against China, pride (legitimacy) that they practice Chinese

The following is the continuation of the previous chapter.

What is at the root of anti-Japanese movement

Why did Joseon's Confucians conduct Confucianism edification of Cheng-Zhu school so thorough?

The reason is, by practicing Confucian reward more faithfully than suzerain China, in the acquisition of 'legitimacy' to surpass suzerain spiritually.

In Korea, the complex against China, pride (legitimacy) that they practice Chinese courtesy over China had occurred in parallel from the 15th century.

Since China did not match Cheng - Zhu school in the first place, Yangmingism spread more.

The pupil asks the Wang Yangming teacher an opinion.

‘Teacher, I definitely want to restore ancient music.’

The teacher said. ‘Yeah, you do not have to do it, it's all in your heart.’

This is Yangmingism's ‘Shinsokuri’.

With 'Ultra Realism theory' 'Goods which are thought of are existence', the air defense identification zone can also exist because the Chinese thought.

When the officer who went to China that moved from Cheng-Zhu school to Yangmingism came back to Korea, it will report it as it is in China.

‘The king, Chinese are drinking while mourning, eating meat and having banquets’

Korean Confucians begin to have a strong sense of superiority to China when they know that abstinence, breaking carnivore in mourning is not done according to the discourse of Zhu Xi in Confucianism home China.

And, in Korea, it must thoroughly educate the Legislation of China Ming dynasty so that there is no such dirty work and inquire of sin against the law! And the king of Korea screamed.

In the diary of the Korean Confucianist in the second half of the 16th century, there is a description that ‘China is a vicious country close to a beast’, and this self-respect is decisive due to the destruction of Ming dynasty by the Jurchen people of the 17th century and the founding of the Qing country.

By China's being conquered by 'the barbarian' (the savage tribe), Jurchen people, it won a legitimacy, the person that themselves inherit Li (Confucianism) of China.

This is called 'Little Sinocentrism (Sojunghwa)' in Joseon thought history.

After that, Korea called ‘the wall of the east of the large Ming dynasty’ by itself, rejecting the culture which draws flow from the Qing Dynasty.

Historically, this legitimacy will become enlarged through the period of Joseon, but in Japan's Annexation of Korea era it will be inferiority complex that this time it was occupied by the other barbarian Japan.

From the Korean perspective, Wa (Japan) people were barbarians who did not follow Chinese traditional fashion (clothes and coronet).

Because traditional fashion is a serious matter of Confucianism, it means that it is not polite.

Although Korea taught Japan that traditional fashion, Japan lacked the ability to ‘correctly’ use it, so it became strange.

It is a recognition that this is the custom of Wa in today.

In this way, the contempt for the Japanese people of the Korean nation is deep-rooted in history.

At the beginning of the modern era, Japan was forced to be subject to the hatred of people in East Asia because Hua-Yi distinction was a stable system that Korea acquired legitimacy,

Japan - which is also a barbarian country - Japan has crushed into pieces - a cause is due to it.

This was unacceptable for those people were content with this system.

Therefore, after the defeat of Japan, the reconstruction of Confucianism education was called out, and the legitimacy was restructured by the revival of Little Sinocentrism (Sojunghwa).

That is why the anti-Japanese movement has always been linked to seeing Japan as the barbarian today.

This draft continues.

What is at the root of anti-Japanese movement

The following is the continuation of the previous chapter.

What is at the root of anti-Japanese movement

Why did Joseon's Confucians conduct Confucianism edification of Cheng-Zhu school so thorough?

The reason is, by practicing Confucian reward more faithfully than suzerain China, in the acquisition of 'legitimacy' to surpass suzerain spiritually.

In Korea, the complex against China, pride (legitimacy) that they practice Chinese courtesy over China had occurred in parallel from the 15th century.

Since China did not match Cheng - Zhu school in the first place, Yangmingism spread more.

The pupil asks the Wang Yangming teacher an opinion.

‘Teacher, I definitely want to restore ancient music.’

The teacher said. ‘Yeah, you do not have to do it, it's all in your heart.’

This is Yangmingism's ‘Shinsokuri’.

With 'Ultra Realism theory' 'Goods which are thought of are existence', the air defense identification zone can also exist because the Chinese thought.

When the officer who went to China that moved from Cheng-Zhu school to Yangmingism came back to Korea, it will report it as it is in China.

‘The king, Chinese are drinking while mourning, eating meat and having banquets’

Korean Confucians begin to have a strong sense of superiority to China when they know that abstinence, breaking carnivore in mourning is not done according to the discourse of Zhu Xi in Confucianism home China.

And, in Korea, it must thoroughly educate the Legislation of China Ming dynasty so that there is no such dirty work and inquire of sin against the law! And the king of Korea screamed.

In the diary of the Korean Confucianist in the second half of the 16th century, there is a description that ‘China is a vicious country close to a beast’, and this self-respect is decisive due to the destruction of Ming dynasty by the Jurchen people of the 17th century and the founding of the Qing country.

By China's being conquered by 'the barbarian' (the savage tribe), Jurchen people, it won a legitimacy, the person that themselves inherit Li (Confucianism) of China.

This is called 'Little Sinocentrism (Sojunghwa)' in Joseon thought history.

After that, Korea called ‘the wall of the east of the large Ming dynasty’ by itself, rejecting the culture which draws flow from the Qing Dynasty.

Historically, this legitimacy will become enlarged through the period of Joseon, but in Japan's Annexation of Korea era it will be inferiority complex that this time it was occupied by the other barbarian Japan.

From the Korean perspective, Wa (Japan) people were barbarians who did not follow Chinese traditional fashion (clothes and coronet).

Because traditional fashion is a serious matter of Confucianism, it means that it is not polite.

Although Korea taught Japan that traditional fashion, Japan lacked the ability to ‘correctly’ use it, so it became strange.

It is a recognition that this is the custom of Wa in today.

In this way, the contempt for the Japanese people of the Korean nation is deep-rooted in history.

At the beginning of the modern era, Japan was forced to be subject to the hatred of people in East Asia because Hua-Yi distinction was a stable system that Korea acquired legitimacy,

Japan - which is also a barbarian country - Japan has crushed into pieces - a cause is due to it.

This was unacceptable for those people were content with this system.

Therefore, after the defeat of Japan, the reconstruction of Confucianism education was called out, and the legitimacy was restructured by the revival of Little Sinocentrism (Sojunghwa).

That is why the anti-Japanese movement has always been linked to seeing Japan as the barbarian today.

This draft continues.

had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency

The following is the continuation of the previous chapter.

The scholar to kill each other, abandoned people

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed, the tea garden which attached much to the temple withered away.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to Korea since the 1980s and it is fake.

Buddhism is annihilated, and Korea has few cultural heritages left.

An Italian tourist who visited South Korea asked, ‘Why are there few historical sites in Korea?’, The Korean tour guide replied, ‘Because everyone was destroyed by Toyotomi Hideyoshi.’

Then, the Italian said ‘Toyotomi Hideyoshi is amazing. How many atomic bombs did he has?’, there is a funny story that it returned with humor, the Korean does not doubt the evil of the Japanese that Toyotomi Hideyoshi destroys Buddhist temple in Korea completely, believing it.

In Cheng-Zhu school compete for how ‘you are right’, how much you have ‘legitimacy’, and how much you have ‘Li (Neo-Confucianism)’.

And those who made a lot of ‘Li (Neo-Confucianism)’ in his story, rank higher as containing more Li (Neo-Confucianism) in mind.

This is called a wise man, a man of virtue.

The partner who was sealed in the lower part is the dwarf who is worse in the legitimacy than himself.

Saints · wise man · dwarfs · dumb animals · vegetation discrimination, superior one governs inferior ones.

To rise this hierarchy, they read Confucian classics, train the virtue peacefully, practice and polish the ceremonial occasion duty in accordance with the Chinese ritual.

Then it turned out that the cloudy mind got sunny and gradually became clear.

The inferior one was determined to be turbidity, and it was an act as 'sweep the turbidity of the people' that beat a woman not be subject to mourning for 3 years or beat a remarried woman with a club.

 The scholars of Confucianism of Joseon unroll the scramble of 'Li (Neo-Confucianism)'.

Hold interpretation rights of Cheng-Zhu school and occupy the examiners of Imperial examination by their own.

Successful persons become bureaucrats, academic clique gains power.

Confucius' cram school armed with clubs, it did until explosion of the opponent.

In Korean history this is called ‘faction’.

On the other hand, the ordinary people in the Joseon era suffered from the ideology of merchant deprecation, commercial suppression ideology and its practice, and had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency It was.

This draft continues.

Buddhism is annihilated, and Korea has few cultural heritages left.

The following is the continuation of the previous chapter.

The scholar to kill each other, abandoned people

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed, the tea garden which attached much to the temple withered away.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to Korea since the 1980s and it is fake.

Buddhism is annihilated, and Korea has few cultural heritages left.

An Italian tourist who visited South Korea asked, ‘Why are there few historical sites in Korea?’, The Korean tour guide replied, ‘Because everyone was destroyed by Toyotomi Hideyoshi.’

Then, the Italian said ‘Toyotomi Hideyoshi is amazing. How many atomic bombs did he has?’, there is a funny story that it returned with humor, the Korean does not doubt the evil of the Japanese that Toyotomi Hideyoshi destroys Buddhist temple in Korea completely, believing it.

In Cheng-Zhu school compete for how ‘you are right’, how much you have ‘legitimacy’, and how much you have ‘Li (Neo-Confucianism)’.

And those who made a lot of ‘Li (Neo-Confucianism)’ in his story, rank higher as containing more Li (Neo-Confucianism) in mind.

This is called a wise man, a man of virtue.

The partner who was sealed in the lower part is the dwarf who is worse in the legitimacy than himself.

Saints · wise man · dwarfs · dumb animals · vegetation discrimination, superior one governs inferior ones.

To rise this hierarchy, they read Confucian classics, train the virtue peacefully, practice and polish the ceremonial occasion duty in accordance with the Chinese ritual.

Then it turned out that the cloudy mind got sunny and gradually became clear.

The inferior one was determined to be turbidity, and it was an act as 'sweep the turbidity of the people' that beat a woman not be subject to mourning for 3 years or beat a remarried woman with a club.

 The scholars of Confucianism of Joseon unroll the scramble of 'Li (Neo-Confucianism)'.

Hold interpretation rights of Cheng-Zhu school and occupy the examiners of Imperial examination by their own.

Successful persons become bureaucrats, academic clique gains power.

Confucius' cram school armed with clubs, it did until explosion of the opponent.

In Korean history this is called ‘faction’.

On the other hand, the ordinary people in the Joseon era suffered from the ideology of merchant deprecation, commercial suppression ideology and its practice, and had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency It was.

This draft continues.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to

The following is the continuation of the previous chapter.

The scholar to kill each other, abandoned people

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed, the tea garden which attached much to the temple withered away.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to Korea since the 1980s and it is fake.

Buddhism is annihilated, and Korea has few cultural heritages left.

An Italian tourist who visited South Korea asked, ‘Why are there few historical sites in Korea?’, The Korean tour guide replied, ‘Because everyone was destroyed by Toyotomi Hideyoshi.’

Then, the Italian said ‘Toyotomi Hideyoshi is amazing. How many atomic bombs did he has?’, there is a funny story that it returned with humor, the Korean does not doubt the evil of the Japanese that Toyotomi Hideyoshi destroys Buddhist temple in Korea completely, believing it.

In Cheng-Zhu school compete for how ‘you are right’, how much you have ‘legitimacy’, and how much you have ‘Li (Neo-Confucianism)’.

And those who made a lot of ‘Li (Neo-Confucianism)’ in his story, rank higher as containing more Li (Neo-Confucianism) in mind.

This is called a wise man, a man of virtue.

The partner who was sealed in the lower part is the dwarf who is worse in the legitimacy than himself.

Saints · wise man · dwarfs · dumb animals · vegetation discrimination, superior one governs inferior ones.

To rise this hierarchy, they read Confucian classics, train the virtue peacefully, practice and polish the ceremonial occasion duty in accordance with the Chinese ritual.

Then it turned out that the cloudy mind got sunny and gradually became clear.

The inferior one was determined to be turbidity, and it was an act as 'sweep the turbidity of the people' that beat a woman not be subject to mourning for 3 years or beat a remarried woman with a club.

 The scholars of Confucianism of Joseon unroll the scramble of 'Li (Neo-Confucianism)'.

Hold interpretation rights of Cheng-Zhu school and occupy the examiners of Imperial examination by their own.

Successful persons become bureaucrats, academic clique gains power.

Confucius' cram school armed with clubs, it did until explosion of the opponent.

In Korean history this is called ‘faction’.

On the other hand, the ordinary people in the Joseon era suffered from the ideology of merchant deprecation, commercial suppression ideology and its practice, and had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency It was.

This draft continues.