the tea plantation which attached much to the temple withered away.

The following is the continuation of the previous chapter.

The scholar to kill each other, abandoned people

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed, the tea plantation which attached much to the temple withered away.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to Korea since the 1980s and it is fake.

Buddhism is annihilated, and Korea has few cultural heritages left.

An Italian tourist who visited South Korea asked, ‘Why are there few historical sites in Korea?’, The Korean tour guide replied, ‘Because everyone was destroyed by Toyotomi Hideyoshi.’

Then, the Italian said ‘Toyotomi Hideyoshi is amazing. How many atomic bombs did he has?’, there is a funny story that it returned with humor, the Korean does not doubt the evil of the Japanese that Toyotomi Hideyoshi destroys Buddhist temple in Korea completely, believing it.

In Cheng-Zhu school compete for how ‘you are right’, how much you have ‘legitimacy’, and how much you have ‘Li (Neo-Confucianism)’.

And those who made a lot of ‘Li (Neo-Confucianism)’ in his story, rank higher as containing more Li (Neo-Confucianism) in mind.

This is called a wise man, a man of virtue.

The partner who was sealed in the lower part is the dwarf who is worse in the legitimacy than himself.

Saints · wise man · dwarfs · dumb animals · vegetation discrimination, superior one governs inferior ones.

To rise this hierarchy, they read Confucian classics, train the virtue peacefully, practice and polish the ceremonial occasion duty in accordance with the Chinese ritual.

Then it turned out that the cloudy mind got sunny and gradually became clear.

The inferior one was determined to be turbidity, and it was an act as 'sweep the turbidity of the people' that beat a woman not be subject to mourning for 3 years or beat a remarried woman with a club.

 The scholars of Confucianism of Joseon unroll the scramble of 'Li (Neo-Confucianism)'.

Hold interpretation rights of Cheng-Zhu school and occupy the examiners of Imperial examination by their own.

Successful persons become bureaucrats, academic clique gains power.

Confucius' cram school armed with clubs, it did until explosion of the opponent.

In Korean history this is called ‘faction’.

On the other hand, the ordinary people in the Joseon era suffered from the ideology of merchant deprecation, commercial suppression ideology and its practice, and had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency It was.

This draft continues.

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed

The following is the continuation of the previous chapter.

The scholar to kill each other, abandoned people

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed, the tea plantation which attached much to the temple withered away.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to Korea since the 1980s and it is fake.

Buddhism is annihilated, and Korea has few cultural heritages left.

An Italian tourist who visited South Korea asked, ‘Why are there few historical sites in Korea?’, The Korean tour guide replied, ‘Because everyone was destroyed by Toyotomi Hideyoshi.’

Then, the Italian said ‘Toyotomi Hideyoshi is amazing. How many atomic bombs did he has?’, there is a funny story that it returned with humor, the Korean does not doubt the evil of the Japanese that Toyotomi Hideyoshi destroys Buddhist temple in Korea completely, believing it.

In Cheng-Zhu school compete for how ‘you are right’, how much you have ‘legitimacy’, and how much you have ‘Li (Neo-Confucianism)’.

And those who made a lot of ‘Li (Neo-Confucianism)’ in his story, rank higher as containing more Li (Neo-Confucianism) in mind.

This is called a wise man, a man of virtue.

The partner who was sealed in the lower part is the dwarf who is worse in the legitimacy than himself.

Saints · wise man · dwarfs · dumb animals · vegetation discrimination, superior one governs inferior ones.

To rise this hierarchy, they read Confucian classics, train the virtue peacefully, practice and polish the ceremonial occasion duty in accordance with the Chinese ritual.

Then it turned out that the cloudy mind got sunny and gradually became clear.

The inferior one was determined to be turbidity, and it was an act as 'sweep the turbidity of the people' that beat a woman not be subject to mourning for 3 years or beat a remarried woman with a club.

 The scholars of Confucianism of Joseon unroll the scramble of 'Li (Neo-Confucianism)'.

Hold interpretation rights of Cheng-Zhu school and occupy the examiners of Imperial examination by their own.

Successful persons become bureaucrats, academic clique gains power.

Confucius' cram school armed with clubs, it did until explosion of the opponent.

In Korean history this is called ‘faction’.

On the other hand, the ordinary people in the Joseon era suffered from the ideology of merchant deprecation, commercial suppression ideology and its practice, and had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency It was.

This draft continues.

The scholar to kill each other, abandoned people

The following is the continuation of the previous chapter.

The scholar to kill each other, abandoned people

Cut the stone statue's neck head off one after another, Buddhist temple also destroyed, the tea plantation which attached much to the temple withered away.

Today, the Korean tradition tea which Korean says about is Japanese race which passed to Korea since the 1980s and it is fake.

Buddhism is annihilated, and Korea has few cultural heritages left.

An Italian tourist who visited South Korea asked, ‘Why are there few historical sites in Korea?’, The Korean tour guide replied, ‘Because everyone was destroyed by Toyotomi Hideyoshi.’

Then, the Italian said ‘Toyotomi Hideyoshi is amazing. How many atomic bombs did he has?’, there is a funny story that it returned with humor, the Korean does not doubt the evil of the Japanese that Toyotomi Hideyoshi destroys Buddhist temple in Korea completely, believing it.

In Cheng-Zhu school compete for how ‘you are right’, how much you have ‘legitimacy’, and how much you have ‘Li (Neo-Confucianism)’.

And those who made a lot of ‘Li (Neo-Confucianism)’ in his story, rank higher as containing more Li (Neo-Confucianism) in mind.

This is called a wise man, a man of virtue.

The partner who was sealed in the lower part is the dwarf who is worse in the legitimacy than himself.

Saints · wise man · dwarfs · dumb animals · vegetation discrimination, superior one governs inferior ones.

To rise this hierarchy, they read Confucian classics, train the virtue peacefully, practice and polish the ceremonial occasion duty in accordance with the Chinese ritual.

Then it turned out that the cloudy mind got sunny and gradually became clear.

The inferior one was determined to be turbidity, and it was an act as 'sweep the turbidity of the people' that beat a woman not be subject to mourning for 3 years or beat a remarried woman with a club.

 The scholars of Confucianism of Joseon unroll the scramble of 'Li (Neo-Confucianism)'.

Hold interpretation rights of Cheng-Zhu school and occupy the examiners of Imperial examination by their own.

Successful persons become bureaucrats, academic clique gains power.

Confucius' cram school armed with clubs, it did until explosion of the opponent.

In Korean history this is called ‘faction’.

On the other hand, the ordinary people in the Joseon era suffered from the ideology of merchant deprecation, commercial suppression ideology and its practice, and had to fulfill 500 years of life in the extremely poor economy almost like self-sufficiency It was.

This draft continues.

19世紀末に至るまで、朝鮮では僧侶は賎民扱いでソウルに入ることも許されなかった。

以下は前章の続きである。

朝鮮朱子学の文化破壊

現代のキリスト教までご利益神になっている韓国だが、一方では無類の思想好きであった。

韓国人の本質を理解するには、まずは朝鮮が儒教国であるということを認識する必要がある。

その際に注意すべきは、朝鮮は孔子派の儒教国でもなければ、孟子派の儒教国でもない。

徹頭徹尾、朱子派の儒教国であるということだ。

儒教にも他の宗教同様、様々な宗派がある。

朝鮮を孔子派の儒教国と思っていると、アイルランドをプロテスタントの国と思うほどの間違いを犯すことになる。

朱子学は南宋の朱子が作った儒教で、本来は排他性が強い。

当時、北方民族が攻めてきているし、朱子の住む中国南方では民衆は道教を拝み、仏教で葬式をしていた。

それらはみな異端、儒教こそ正道だ、というのが朱子学の主張である。

朱子学が江戸時代に普及し、儒者の伊藤仁斎などはこれを消化しようと29歳で引きこもりになり、8年経って世に出て塾を開いた。　

弟子が「先生、『仁』とは何ですか？」と問うと、「誠実で律儀に人に接することじゃ」と答えた。

「『恕』とは？」と尋ねると、「思いやりじゃ、やさしくしてあげればいいのじゃ」と語った。

朱子学で一番重要な「天理」については、「お天道様じゃ」と返した。　

日本では正統とか異端とか区別しない。

神道と仏教は見事に習合し、いまではキリスト教式で結婚式をあげたりする。

江戸の儒者たちも寛容だった。

一方で、朝鮮では高麗王朝の衰亡を招いた仏教を果敢に棄て、15世紀から中華の「礼」を核とする朱子派の儒教を全幅に受容し、その実践を始めた。

その過程は今日、韓国人が儒教を自然に広まった美風と解するような甘いものではなく、人為強制的で直接身体に暴力の及ぶ思想教化であり、排他的な社会改造であった。

ある日、突然、捕縛吏がやって来て、親の３年の喪に服していないといっては棍棒で打ちすえる。

良い墓地を探そうと骨を安置しておけば、不葬者として一族絶島送りになる。

良婦二夫にまみえずという節婦道徳を強制され、前朝の風習どおりに夫の喪をといて再嫁していた女性たちは捕えられ、拷問された。

寡婦の再婚はこの後、1894年に改革が断行されるまでかなわなかったのである。

商人などは身を濁世に処し利をもとめる俗人であるとされ、ことあるごとに弾圧された。

商店などは王朝御用達の特権商人以外は禁止され、20世紀初頭まではこの禁が解かれなかった。　

そして仏教を徹底的に否定したため、従来の葬儀や招魂を司っていたシャーマンや僧侶は弾圧されてソウルから放逐、山野を彷徨するなど、上木工事の人夫になる者以外は盗賊として処罰された。

19世紀末に至るまで、朝鮮では僧侶は扱いでソウルに入ることも許されなかった。　

この稿続く。

その過程は今日、韓国人が儒教を自然に広まった美風と解するような甘いものではなく、人為強制的で直接身体に暴力の及ぶ思想教化であり

以下は前章の続きである。

朝鮮朱子学の文化破壊

現代のキリスト教までご利益神になっている韓国だが、一方では無類の思想好きであった。

韓国人の本質を理解するには、まずは朝鮮が儒教国であるということを認識する必要がある。

その際に注意すべきは、朝鮮は孔子派の儒教国でもなければ、孟子派の儒教国でもない。

徹頭徹尾、朱子派の儒教国であるということだ。

儒教にも他の宗教同様、様々な宗派がある。

朝鮮を孔子派の儒教国と思っていると、アイルランドをプロテスタントの国と思うほどの間違いを犯すことになる。

朱子学は南宋の朱子が作った儒教で、本来は排他性が強い。

当時、北方民族が攻めてきているし、朱子の住む中国南方では民衆は道教を拝み、仏教で葬式をしていた。

それらはみな異端、儒教こそ正道だ、というのが朱子学の主張である。

朱子学が江戸時代に普及し、儒者の伊藤仁斎などはこれを消化しようと29歳で引きこもりになり、8年経って世に出て塾を開いた。　

弟子が「先生、『仁』とは何ですか？」と問うと、「誠実で律儀に人に接することじゃ」と答えた。

「『恕』とは？」と尋ねると、「思いやりじゃ、やさしくしてあげればいいのじゃ」と語った。

朱子学で一番重要な「天理」については、「お天道様じゃ」と返した。　

日本では正統とか異端とか区別しない。

神道と仏教は見事に習合し、いまではキリスト教式で結婚式をあげたりする。

江戸の儒者たちも寛容だった。

一方で、朝鮮では高麗王朝の衰亡を招いた仏教を果敢に棄て、15世紀から中華の「礼」を核とする朱子派の儒教を全幅に受容し、その実践を始めた。

その過程は今日、韓国人が儒教を自然に広まった美風と解するような甘いものではなく、人為強制的で直接身体に暴力の及ぶ思想教化であり、排他的な社会改造であった。

ある日、突然、捕縛吏がやって来て、親の３年の喪に服していないといっては彼を棍棒で打ちすえる。

良い墓地を探そうと骨を安置しておけば、不葬者として一族絶島送りになる。

良婦二夫にまみえずという節婦道徳を強制され、前朝の風習どおりに夫の喪をといて再嫁していた女性たちは捕えられ、拷問された。

寡婦の再婚はこの後、1894年に改革が断行されるまでかなわなかったのである。

商人などは身を濁世に処し利をもとめる俗人であるとされ、ことあるごとに弾圧された。

商店などは王朝御用達の特権商人以外は禁止され、20世紀初頭まではこの禁が解かれなかった。　

そして仏教を徹底的に否定したため、従来の葬儀や招魂を司っていたシャーマンや僧侶は弾圧されてソウルから放逐、山野を彷徨するなど、上木工事の人夫になる者以外は盗賊として処罰された。

19世紀末に至るまで、朝鮮では僧侶は扱いでソウルに入ることも許されなかった。　

この稿続く。

朝鮮を孔子派の儒教国と思っていると、アイルランドをプロテスタントの国と思うほどの間違いを犯すことになる。

以下は前章の続きである。

朝鮮朱子学の文化破壊

現代のキリスト教までご利益神になっている韓国だが、一方では無類の思想好きであった。

韓国人の本質を理解するには、まずは朝鮮が儒教国であるということを認識する必要がある。

その際に注意すべきは、朝鮮は孔子派の儒教国でもなければ、孟子派の儒教国でもない。

徹頭徹尾、朱子派の儒教国であるということだ。

儒教にも他の宗教同様、様々な宗派がある。

朝鮮を孔子派の儒教国と思っていると、アイルランドをプロテスタントの国と思うほどの間違いを犯すことになる。

朱子学は南宋の朱子が作った儒教で、本来は排他性が強い。

当時、北方民族が攻めてきているし、朱子の住む中国南方では民衆は道教を拝み、仏教で葬式をしていた。

それらはみな異端、儒教こそ正道だ、というのが朱子学の主張である。

朱子学が江戸時代に普及し、儒者の伊藤仁斎などはこれを消化しようと29歳で引きこもりになり、8年経って世に出て塾を開いた。　

弟子が「先生、『仁』とは何ですか？」と問うと、「誠実で律儀に人に接することじゃ」と答えた。

「『恕』とは？」と尋ねると、「思いやりじゃ、やさしくしてあげればいいのじゃ」と語った。

朱子学で一番重要な「天理」については、「お天道様じゃ」と返した。　

日本では正統とか異端とか区別しない。

神道と仏教は見事に習合し、いまではキリスト教式で結婚式をあげたりする。

江戸の儒者たちも寛容だった。

一方で、朝鮮では高麗王朝の衰亡を招いた仏教を果敢に棄て、15世紀から中華の「礼」を核とする朱子派の儒教を全幅に受容し、その実践を始めた。

その過程は今日、韓国人が儒教を自然に広まった美風と解するような甘いものではなく、人為強制的で直接身体に暴力の及ぶ思想教化であり、排他的な社会改造であった。

ある日、突然、捕縛吏がやって来て、親の３年の喪に服していないといっては彼を棍棒で打ちすえる。

良い墓地を探そうと骨を安置しておけば、不葬者として一族絶島送りになる。

良婦二夫にまみえずという節婦道徳を強制され、前朝の風習どおりに夫の喪をといて再嫁していた女性たちは捕えられ、拷問された。

寡婦の再婚はこの後、1894年に改革が断行されるまでかなわなかったのである。

商人などは身を濁世に処し利をもとめる俗人であるとされ、ことあるごとに弾圧された。

商店などは王朝御用達の特権商人以外は禁止され、20世紀初頭まではこの禁が解かれなかった。　

そして仏教を徹底的に否定したため、従来の葬儀や招魂を司っていたシャーマンや僧侶は弾圧されてソウルから放逐、山野を彷徨するなど、上木工事の人夫になる者以外は盗賊として処罰された。

19世紀末に至るまで、朝鮮では僧侶は扱いでソウルに入ることも許されなかった。　

この稿続く。

その際に注意すべきは、朝鮮は孔子派の儒教国でもなければ、孟子派の儒教国でもない。 徹頭徹尾、朱子派の儒教国であるということだ

以下は前章の続きである。

朝鮮朱子学の文化破壊

現代のキリスト教までご利益神になっている韓国だが、一方では無類の思想好きであった。

韓国人の本質を理解するには、まずは朝鮮が儒教国であるということを認識する必要がある。

その際に注意すべきは、朝鮮は孔子派の儒教国でもなければ、孟子派の儒教国でもない。

徹頭徹尾、朱子派の儒教国であるということだ。

儒教にも他の宗教同様、様々な宗派がある。

朝鮮を孔子派の儒教国と思っていると、アイルランドをプロテスタントの国と思うほどの間違いを犯すことになる。

朱子学は南宋の朱子が作った儒教で、本来は排他性が強い。

当時、北方民族が攻めてきているし、朱子の住む中国南方では民衆は道教を拝み、仏教で葬式をしていた。

それらはみな異端、儒教こそ正道だ、というのが朱子学の主張である。

朱子学が江戸時代に普及し、儒者の伊藤仁斎などはこれを消化しようと29歳で引きこもりになり、8年経って世に出て塾を開いた。　

弟子が「先生、『仁』とは何ですか？」と問うと、「誠実で律儀に人に接することじゃ」と答えた。

「『恕』とは？」と尋ねると、「思いやりじゃ、やさしくしてあげればいいのじゃ」と語った。

朱子学で一番重要な「天理」については、「お天道様じゃ」と返した。　

日本では正統とか異端とか区別しない。

神道と仏教は見事に習合し、いまではキリスト教式で結婚式をあげたりする。

江戸の儒者たちも寛容だった。

一方で、朝鮮では高麗王朝の衰亡を招いた仏教を果敢に棄て、15世紀から中華の「礼」を核とする朱子派の儒教を全幅に受容し、その実践を始めた。

その過程は今日、韓国人が儒教を自然に広まった美風と解するような甘いものではなく、人為強制的で直接身体に暴力の及ぶ思想教化であり、排他的な社会改造であった。

ある日、突然、捕縛吏がやって来て、親の３年の喪に服していないといっては彼を棍棒で打ちすえる。

良い墓地を探そうと骨を安置しておけば、不葬者として一族絶島送りになる。

良婦二夫にまみえずという節婦道徳を強制され、前朝の風習どおりに夫の喪をといて再嫁していた女性たちは捕えられ、拷問された。

寡婦の再婚はこの後、1894年に改革が断行されるまでかなわなかったのである。

商人などは身を濁世に処し利をもとめる俗人であるとされ、ことあるごとに弾圧された。

商店などは王朝御用達の特権商人以外は禁止され、20世紀初頭まではこの禁が解かれなかった。　

そして仏教を徹底的に否定したため、従来の葬儀や招魂を司っていたシャーマンや僧侶は弾圧されてソウルから放逐、山野を彷徨するなど、上木工事の人夫になる者以外は盗賊として処罰された。

19世紀末に至るまで、朝鮮では僧侶は扱いでソウルに入ることも許されなかった。　

この稿続く。

Until the end of the 19th century, monks in Korea were treated as lowly people

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

The widow's remarriage did not come true until 1894 when the reform took effect

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

To understand the essence of the Korean people, it is first necessary to recognize that

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

It was Korea which is made a divine favor god to the Christianity in today,

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

Cultural destruction of Korean Cheng-Zhu school

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a

The following is the continuation of the previous chapter.

Cultural destruction of Korean Cheng-Zhu school

It was Korea which is made a divine favor god to the Christianity in today, but on the other hand it was the liking of thought unique.

To understand the essence of the Korean people, it is first necessary to recognize that Korea is a Confucian nation.

In that case to be careful, Korea is not a Confucius faction Confucian nation or a Mencius Confucian nation.

It says that it is Confucianism country of thoroughly, Cheng–Zhu school.

Confucianism has a variety of sects as well as other religions.

When thinking that the Korea is Confucianism country of Confucius faction, it makes the mistake to think that Ireland is Protestant's country.

Cheng-Zhu school is strong in the exclusiveness originally in Confucianism which Cheng-Zhu of Song dynasty made.

At the time, the northern race was attacking, and in the southern China where Cheng-Zhu lives, the people worshiped Taoism and was funeral at Buddhism.

Cheng-Zhu school asserts that all of them are heresy, Confucianism is the path of righteousness.

Cheng - Zhu school spread in the Edo period, Ito Jinsai of Confucian etc. at the age of 29 trying to digest this, it became social withdrawal, eight years later came to the world and opened a cram school.

When the disciple asked 'Teacher, what is Ren (Confucianism)?' he said that 'it is sincere and honest to be in contact with people.'

‘What is compassion?’  he said, ‘In the kindness, it should be kind.’

For the most important ‘Li (Neo-Confucianism)’ in Cheng-Zhu school, he returned as ‘the sun.’

Do not distinguish legitimate or heretics in Japan.

Shinto and Buddhism join splendidly, and now we give wedding ceremonies in Christian style.

The Confucians of Edo were also tolerance.

Meanwhile, in Korea we abandoned Buddhism which caused the decline of the Goryeo dynasty, and accepted Confucianism of Cheng-Zhu school centered on Chinese 'Li (Confucianism)' all the way from the 15th century and started practicing it.

The process is not an optimistic that Koreans interpret Confucianism naturally as a good custom in today, it is the act of man, which was compulsory and was thought edification that the violence reaches a direct body and was exclusive society remodeling.

One day, suddenly arrest official came and saying that he is not serving his parents A three-year mourning can hit him with a club.

If you lay the bones of your family to find a good graveyard, all those family members will be sent as isolated island as those who do not perform funeral.

A good woman does not serve in two husbands,

women should have moderate morals are forced, according to customs of the previous dynasty Women who were married after mourning their husband were caught and tortured

The widow's remarriage did not come true until 1894 when the reform took effect.

Merchants and others were treated as secularists who treat their body in a turbulent age and looking for profit, which was suppressed every time.

Shops and the like were forbidden except for privileged merchants of the dynasty purveyor, and until the beginning of the 20th century the prohibition was not solved.

And since thoroughly denied Buddhism, shamans and monks who had been responsible for traditional funeral services and invocation of the dead were repulsed and expelled from Seoul, wandering around the fields and mountains, etc., except for those who become laborers of civil engineering works It was punished as a bandit.

Until the end of the 19th century, monks in Korea were treated as lowly people and were not allowed to enter Seoul.

This draft continues.

そして彼らの戦争に巻き込まれ、最後まで信仰に対して科学で対処しようとしたのである。

以下は前章の続きである。

日本は神々がいる有神論地帯であるにかかわらず、異民族との宗教戦争を経験したことがない。

対立や抗争があれば、自らの信仰に自覚的にならざるを得ないが、この自覚が民族として脱落している。

前に述べた、奴隷制や宦官や宮刑のような「人間の家畜視」ができないという、民族にとっての脱落部分と同様の「脱落のプロトコル」（脱落命題）である。

これについて、呉智英氏がよく分からないという（『週刊ポスト』2018年８月３日号）ので説明しておく。

民族とは何かといえば、「因果ストーリを共有する人々」のことである。

囚果ストーリとは、「歴史、文法、慣習、常識」などのことを言う。こうなればこういう行動をとるとか、こう喋ればうまく通じるとか、「こうするとこうなる」式の因果のストーリである。

これを豊かにするのが文化だ。

刺し身はこう切ると日本料理が美しくなるとか、そういう体得の集積である。

以上のような根拠のある実体として「民族」があるが、この「民族」は十全なものではなく、アプリオリに欠落を伴っている。

「人間の家畜視」ができず、「奴隷」がどうしても分からない「日本民族」には、これが命題だ。

なぜならば、これが分からないと、ソ連人にシベリアに奴隷として捕囚されても、「シベリア抑留」だと思ってしまう。

韓国人に「慰安婦は性奴隷だ」と言われても、違うと言い返せない。

ぬれぎぬを着せられ、「日本民族」を弱めてしまう。　

だから、命題として学習しなければならないのだ。

といっても、実践する必要はないし、そんなことは現代ではできない。知覚経験はないのだから思考経験として学習すればよいのである。

そして二度と外国に「ハメられる」ことのないように注意する。

ゆえに「脱落のプロトコル」と呼ぶことにした。

日本人にとって「歴史」は実証的に記述すればよい、人文社会科学である。

信仰などではない。

ところが中韓にとっては「歴史」が神に代わる信仰であることに気づかなかった。

そして彼らの戦争に巻き込まれ、最後まで信仰に対して科学で対処しようとしたのである。

それが、日韓歴史共同研究であり、日中歴史共同研究であった。

この稿続く。