As for therefore, the civilization - the culture of Japan in now exist.

The following is the continuation of the previous chapter.

It is surely, Japan received various influences from China in thought and mental aspects. But Japan is never like thought - a mental slave, a follower in China.

Rather, Japan denied always Chinese one, cutting off it.

On it, it completed Japanese one.

As for therefore, the civilization - the culture of Japan in now exist.

Why it is possible to be confronted with China in the future if the Japanese don't do the checkout of the mind neatly in such a sense?

The reigning Emperor does abdication and the new emperor is acceded to.

Of Meiji - Taishou - Shouwa - Heisei...... then, all imperial era name were adopted from the classic in China.

I want you to adopt a new imperial era name this time from the classic in Japan.

"Kojiki" "Nihon Shoki" "Manyoshu" ... there are many things.

‘Kojiki’ "Nihon Shoki" "The Manyoshu"...... It will be variously.

If the biggest national crisis in Shouwa is loss, the national crisis in the times after Heisei is ‘the menace from China’.

In such a sense, let's stop adoption from the Chinese classic in the pride about His Majesty the Emperor, imperial era name in the new times.

It is polluted by ‘the Han mind’ if saying like Motoori Norinaga when adopting from the classic in China.

Because it is these times, let's show independence will and spirit in imperial era name..

This draft continues.

Not being compulsorily taken, too, is not a sexual slave.It was a sexual service industry

The following is the sequel of the preceding chapter.
It should check it and a masochism view of history in Japan, too, out thoroughly.
China established even a memorial day using Nanjing Massacre.
Korea, too, is still criticizing Japan in the comfort woman problem.
Both Nankin massacre or the comfort woman problem will be a lie.
The comfort woman was doing prostitution act as the occupation.
Not being compulsorily taken, too, is not a sexual slave.
It was a sexual service industry.
According to the computation of Mr. Choe Kilsung, the money by which the comfort woman worked and it saved is said to become 80 million yen.
When becoming a story in Nanjin, I think that I was born and growth in China, from the recognition of me who have a friend to Nanjin, too, so-called '300,000 holocausts' are being perfectly false.
It should check out historical perspective tightly.
This article continues.

 

 

China established even a memorial day using Nanjing Massacre.

The following is the sequel of the preceding chapter.
It should check it and a masochism view of history in Japan, too, out thoroughly.
China established even a memorial day using Nanjing Massacre.
Korea, too, is still criticizing Japan in the comfort woman problem.
Both Nankin massacre or the comfort woman problem will be a lie.
The comfort woman was doing prostitution act as the occupation.
Not being compulsorily taken, too, is not a sexual slave.
It was a sexual service industry.
According to the computation of Mr. Choe Kilsung, the money by which the comfort woman worked and it saved is said to become 80 million yen.
When becoming a story in Nanjin, I think that I was born and growth in China, from the recognition of me who have a friend to Nanjin, too, so-called '300,000 holocausts' are being perfectly false.
It should check out historical perspective tightly.
This article continues.

 

 

 

 

Here, in a sense, it reached the summit of Japan History of Ideas.

The following is the continuation of the previous chapter.

Get out of China

For the first time in the Edo period Confucianism centered on Cheng-Zhu school spread in Japan.

But even if Japan is a Confucian nation like Korea, it is not quite so.

Confucian scholars in the Edo era think how to get out of Cheng - Zhu School.

Ogyu Sorai and Ito Jinsai are typical examples.

At the beginning I was a follower of Cheng - Zhu School, but I threw away the last one. Ito Jinsai returned to Confucius's ‘Analects’ and studied it thoroughly.

Ogyu Sorai throws away even Confucius, and dates back to the Emperor Yao · Emperor Shun era (the legendary king that is said to have built an ideal state in China) before Confucius.

Also, when Kokugaku appears, it becomes far from being Cheng-Zhu school.

Motoori Norinaga and others advocate to abandon all Chinese thought.

Let's look at the shape of the ancient emperor such as ‘Kojiki’.

It thought that was the most pure and the most Japanese.

Here, in a sense, it reached the summit of Japan History of Ideas.

As you can see from this trend, once again, Japan's History of Ideas · Geistesgeschichte should liquidate Chinese worship.

This draft continues.

However, in Japan Mahāyāna Buddhism idea widely prevailed and accepted.

The following is the continuation of the previous chapter.

The rustic idea that 'everyone can attain Buddhahood' is in the bottom of Japanese Buddhism.

Shingon sect, Jodo sect, Nichiren sect ... ... Anyone can cast chant a prayer to the Buddha · mantra, you can attain Buddhahood.

If it is the original idea of Buddhism, it is a ridiculous way of thinking.

From primitive Buddhist ideas, attain Buddhahood could be about Bodhisattva.

However, in Japan Mahāyāna Buddhism idea widely prevailed and accepted.

This way of thinking is the same as Shinto.

It believes that spirituality lives in everything with life.

This Shinto's way of thinking also influenced Buddhism.

When Buddhism was transmitted, Shintoism was forced into a hard position.

While not able to compete, Honji suijaku theory (the idea that all the gods and goddesses in Japan is actually the idea that various Buddhas appear as an incarnation in the land of Japan) was born. 

It stayed in Buddhism, but when it comes to Yoshida Shinto (one school of Shinto completed by Kannushi Yoshida Kanetomo of Kyoto Yoshida Shrine), the Honji suijaku theory is reversed.

In other words, it was thought that the mainland was a Japanese god and the Buddha came to Japan with the shape of God.

However, when entering the Edo era, Ieyasu from experience suffering from Ikkō-ikki, the alertness against Buddhism was very strong.

So Ieyasu takes the danka seido (parishioner system) and puts Buddhism under the control of the shogunate.

On the other hand, due to Hayashi Razan's advice, we will positively introduce Cheng-Zhu school as government official.

This draft continues.

Why did Japanese preferentially innovate Buddhism?

The following is the continuation of the previous chapter.

Why did Japanese preferentially innovate Buddhism?

Buddhism is not a Chinese religion, it is a world religion.

Moreover, in the world of Buddhism, China is never the top or number one.

In the world of Buddhism, Japan and China are in equal positions.

However, when it comes to Confucianism, China will be at the top.

If you fully accept Confucianism, Japan will only become a client state of China mentally.

If Japan had adopted Confucianism preferentially, there is a high possibility that it became the second Korea.

Until the Edo period, Confucianism has been studying the Buddhist priest of Zen temple as play and no one is studying the general public.

Worship for Buddhism was stronger.

In the Asuka period, Japan was able to decide the course by choosing between Buddhism and Confucianism. Another interesting thing is that since Japan adopted Buddhism, it has steadily become Japan.

The beginning will be Heian Buddhism (Kukai / Saicho).

After many more times, many commoners accepted in Kamakura Buddhism.

This draft continues.

If we get brainwashed into that way of thinking, If China invades Taiwan at recourse to violence

The following is the sequel of the preceding chapter.

In the first place, Taiwan is a respectable free nation.
The army in its own country, too, deploys and has a national finance and is choosing a supremo by the election.
As for the notation of 'Kohjien', it denies all facts which are before the very eyes.
It pretends not to see, seeing.
Such a dictionary is really terrible.
The Japanese government has not once announced the official opinion that Taiwan is one province in China.Only, it respects a way of thinking in China, too, and also it is a fact.

Therefore, if being a private publishing company, there is not need to be tied to the position of such government at all.

The opinion of the government must correct when it is wrong.
However, 'Kohjien' is doing the explanation notation which is inferior more than the opinion of the government.
Why do you temporize to the way of thinking in China?
Moreover, if such a dictionary is read by many Japanese, it will have presumed that it is one province in China to Taiwan.
If brainwashed by such a way of thinking, if China invades Taiwan in recourse to violence, many Japanese are a looker-on and end.
The once again, Japan and the Japanese should re-recognize the importance of the place, Taiwan.

Let us call 'Kojien' as 'Fictionary Dictionary'.

The People's Republic of China was founded in 1949, but has never ruled Taiwan as one

The following is the continuation of the previous chapter.

It is time for Japan to strengthen its relationship with Taiwan so as to confront the Chinese empire from now on to defend Japan.

If Taiwan is taken by China, Japan is also very likely to fall into the same trap.

It thinks that America, too, strengthens relations with Taiwan.

It is trying to establish the Taiwan travel law from now.

U.S. government officials' visits to Taiwan have been restricted until now, but it will be lifted from now.

Even in Japan, we should promote exchange with Taiwan more and more.

If Taiwan remains fighting alone and unassisted, Taiwan cannot keep defending independence.

"Kojien" is "fictional dictionary"!

However, the description of ‘Taiwan’ is written as part of ‘People's Republic of China’ in the 7th edition of ‘Kojiwen7 recently released.

I think that it is premeditated crime, but it is contrary to the fact at all.

Until the war, Taiwan was part of Japan.

However, Japan lost the war, the Great Japan Empire was dismantled.

At that time, Taiwan was left behind.

It did not belong to which country.

The republic of China including the Chiang Kai-shek who took an eye out there, took over to Taiwan as a result of losing to the Communist Party army, and robbed it without permission. It has nothing to do with the People's Republic of China.

The People's Republic of China was founded in 1949, but has never ruled Taiwan as one.

Even from historical circumstances, international law, or meaning of effective control, Taiwan has nothing to do with China.

This draft continues.

Both the Nanjing case and the comfort women problem are both lies.

The following is the continuation of the previous chapter.

Also, we should thoroughly liquidate the masochistic view of history in Japan.

China has adopted the Nanjing Massacre as a shield, until the anniversary.

Korea has also beaten Japan as ever in the comfort women issue.

Both the Nanjing case and the comfort women problem are both lies.

The comfort woman was acting prostitution as a profession.

It was not forcibly carried on or sex slaves.

It was a sex service industry.

According to Mr. Choe Kilsung's calculation, the money saved by comfort women earns is as much as 80 million yen in the current Japanese yen.

When I was talking about Nanjing, I was born and raised in China and I have friends in Nanjing. From my perspective, I think that the so-called ‘300,000 massacre’ is a complete lie.

We should clear out historical views firmly.

This draft continues.

Rather, Japan always cut down on Chinese things and denied it.

The following is the continuation of the previous chapter.

Certainly Japan received various influences from China in thought and mental aspects.

But, never, Japan is not a Chinese ideological / spiritual slave, follower.

Rather, Japan always cut down on Chinese things and denied it.

On top of that, we have made something Japanese-style.

That is why today's Japanese civilization and culture exist.

In that sense, why would Japan be able to confront China in the future if the Japanese do not properly liquidate the spirit?

Emperor abdicates from the throne, new emperor accedes to the throne.

Meiji, Taisho, Showa, Heisei ... and imperial era name were all adopted from Chinese classics.

I hope this new imperial era name to be adopted from Japanese classics.

"Kojiki" "Nihon Shoki" "Manyoshu" ... there are many things.

If Showa's biggest national crisis is a defeat, national crisis in the next era of Heisei is ‘the threat of China’.

In that sense, the emperor of the new era, imperial era name, let's stop adopting from the Chinese classic by all means.

At the time of adoption from Chinese classics, If saying Motori Norinaga, Japan has been contaminated with ‘Chinese thought’.

Because it is these times, let's show independence will, spirit by imperial era name.

This draft continues.

Motoori Norinaga and others advocate to abandon all Chinese thought.

The following is the continuation of the previous chapter.

Get out of China

For the first time in the Edo period Confucianism centered on Cheng-Zhu school spread in Japan.

But even if Japan is a Confucian nation like Korea, it is not quite so.

Confucian scholars in the Edo era think how to get out of Cheng - Zhu School.

Ogyu Sorai and Ito Jinsai are typical examples.

At the beginning I was a follower of Cheng - Zhu School, but I threw away the last one. Ito Jinsai returned to Confucius's ‘Analects’ and studied it thoroughly.

Ogyu Sorai throws away even Confucius, and dates back to the Emperor Yao · Emperor Shun era (the legendary king that is said to have built an ideal state in China) before Confucius.

Also, when Kokugaku appears, it becomes far from being Cheng-Zhu school.

Motoori Norinaga and others advocate to abandon all Chinese thought.

Let's look at the shape of the ancient emperor such as ‘Kojiki’.

It thought that was the most pure and the most Japanese.

Here, in a sense, it reached the summit of Japan History of Ideas.

As you can see from this trend, once again, Japan's History of Ideas · Geistesgeschichte should liquidate Chinese worship.

This draft continues.

The rustic idea that 'everyone can attain Buddhahood' is in the bottom of Japanese Buddhism

The following is the continuation of the previous chapter.

The rustic idea that 'everyone can attain Buddhahood' is in the bottom of Japanese Buddhism.

Shingon sect, Jodo sect, Nichiren sect ... ... Anyone can cast chant a prayer to the Buddha · mantra, you can attain Buddhahood.

If it is the original idea of Buddhism, it is a ridiculous way of thinking.

From primitive Buddhist ideas, attain Buddhahood could be about Bodhisattva.

However, in Japan Mahāyāna Buddhism idea widely prevailed and accepted.

This way of thinking is the same as Shinto.

It believes that spirituality lives in everything with life.

This Shinto's way of thinking also influenced Buddhism.

When Buddhism was transmitted, Shintoism was forced into a hard position.

While not able to compete, Honji suijaku theory (the idea that all the gods and goddesses in Japan is actually the idea that various Buddhas appear as an incarnation in the land of Japan) was born. 

It stayed in Buddhism, but when it comes to Yoshida Shinto (one school of Shinto completed by Kannushi Yoshida Kanetomo of Kyoto Yoshida Shrine), the Honji suijaku theory is reversed.

In other words, it was thought that the mainland was a Japanese god and the Buddha came to Japan with the shape of God.

However, when entering the Edo era, Ieyasu from experience suffering from Ikkō-ikki, the alertness against Buddhism was very strong.

So Ieyasu takes the danka seido (parishioner system) and puts Buddhism under the control of the shogunate.

On the other hand, due to Hayashi Razan's advice, we will positively introduce Cheng-Zhu school as government official.

This draft continues.

しかも、そういう辞典が、多くの日本人に読まれることになれば、台湾に対して中国の一省であると見てしまうでしょう

以下は前章の続きである。　

そもそも台湾はれっきとした独立国家です。

自国の軍隊も配備しているし、国家財政を持ち、選挙で総統を選んでいる。

『広辞苑』の表記は、目の前にある事実をすべて否定することになります。

見て見ぬフリをしているのです。

そんな辞典は本当にひどい。

日本政府は、台湾が中国の一省であると公式見解を発表したことは一度としてありません。

ただ、中国の考え方を尊重していることも、また事実です。　

だから、民間の出版社であれば、そのような政府の立場に縛られる必要はまったくないのです。

政府の見解は間違っていると訂正しなければなりません。

ところが、『広辞苑』は政府の見解より、さらに劣悪な説明表記をしている。　

どうして中国の考え方に迎合しているのか。

しかも、そういう辞典が、多くの日本人に読まれることになれば、台湾に対して中国の一省であると見てしまうでしょう。

そういう考え方に洗脳されれば、中国が実力行使で台湾の侵略をしたら、多くの日本人は傍観者で終わる。　

今一度、日本、および日本人は台湾という地の重要性を再認識すべきです。

我々は『広辞苑』を『虚辞苑』と呼ぼうではありませんか。

中華人民共和国は1949年に設立されましたが、一度として台湾を統治したことはない。

以下は前章の続きである。　

日本はこれから中華帝国と対峙していくために、日本を守るために、今こそ、台湾との関係を強化すべき時なのです。

台湾が中国にとられたら、日本もその二の舞になる可能性が非常に高い。　

アメリカも台湾との関係を強化していくと考えられます。

これから台湾旅行法を制定しようとしています。

今までアメリカ政府関係者の台湾訪問が制限されていましたが、これからは解禁されることになった。　

日本でも、どんどん台湾と交流を進めるべきです。

台湾が孤立無援のままだったら、台湾も独立を守り続けることができない。

「広辞苑」は『虚辞苑』だ！　

ところが、最近発売された『広辞苑』第7版には、「台湾」の説明が「中華人民共和国」の一部として表記されています。

確信犯的だと思いますが、まったく事実に反しています。　

戦前までは、台湾は日本の一部だった。

ところが、日本が戦争に負け、大日本帝国は解体されました。

そのとき、台湾は置き去りにされたのです。

どこの国に属することになったわけでもない。

そこに目をつけた蒋介石をはじめとした中華民国政府が共産党軍に負けたことを契機に、台湾に乗り込んで、勝手に強奪したのです。　中華人民共和国とは、まったく関係がありません。

中華人民共和国は1949年に設立されましたが、一度として台湾を統治したことはない。

歴史的な経緯や国際法、あるいは、実効支配の意味からしても、台湾は中国とまったく関係がありません。

この稿続く。

南京の話となると、中国で生まれ育ち、南京にも友人を持つ私の認識からすると、いわゆる「30万人大虐殺」はまったくの嘘

以下は前章の続きである。　

それと、日本の自虐史観も徹底的に清算すべきです。

中国は南京大虐殺を盾にして、記念日まで制定しました。

韓国も、慰安婦問題で相も変わらず日本を叩いてきています。　

南京事件も慰安婦問題も、両方ともウソでしょう。

慰安婦は職業として売春行為をしていたのです。

強制的に連行されたわけでもないし、性奴隷でもない。

性のサービス業だったのです。

崔吉城氏の計算によると、慰安婦が稼いで貯めたお金は、今の日本円で8000万円にもなるそうです。

南京の話となると、中国で生まれ育ち、南京にも友人を持つ私の認識からすると、いわゆる「30万人大虐殺」はまったくの嘘だと思います。

歴史観をしっかり清算するべきなのです。

この稿続く。