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京都大学外国人ポストードクターによる引き篭もりの新しい定義!

2015-09-29 00:50:54 | 日本の過去・現在・未来
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Peter K Austin Peter K Austin
SOAS University of LondonLinguistics, Faculty Member

Language documentation 20 years on

In the last decade of the 20th century a new sub-field of linguistics emerged that has come to be known as ‘language documentation’ or ‘documentary linguistics’ (Himmelmann 1998, 2002, 2006, Lehmann 2001, Austin 2010a, Grenoble 2010, Woodbury 2003, 2011). In this paper we explore how it was defined in the seminal work of Himmelmann (1998) and others, including what were presented as significant characteristics that distinguished language documentation from language description, and how the field has changed and evolved over the past 20 years. A focus on best practices, standards, tools and...

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Pierre Bonneels Pierre Bonneels
Universite Libre BruxellesPhilosophie Et Lettres, Faculty Member

Ōmori Shōzō and the Japanese Reception of Analytic Philosophy

This presentations will focus on the reception of philosophy and more precisly on what it's call Analytic Philosophy found in postwar Japan. If the production of a manifesto by an association of philosopher gathered around the University of Vienna known as the Vienna Circle strongly influenced the history of philosophy, we do not really know how this type of philosophy did found auditor in Japan. One can find such an auditorium within the examination of the number's of “Introduction of logic” published in japanese who materialise the genius idea of Gotolb Frege. Such studies can also be...

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Robert D. Eldridge Robert D. Eldridge
Osaka UniversitySchool of International Public Policy, Faculty Member

「どこにも行かない『ロードマップ』」中央公論、2006年7月

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Nicolas  TAJAN Nicolas TAJAN
Kyoto UniversityInstitute for Research in Humanities, Post-Doc

Japanese post-modern social renouncers: An exploratory study of the narratives of Hikikomori subjects

The aim of this research is to transmit and comment on the authentic voices of socially withdrawn subjects and to contribute toward refining subjective inquiry in contemporary Japan. Here, I detail the cases of four individuals visiting Japanese Non Profit Organizations between August 2011 and August 2012. In accordance with my findings, I define socially withdrawn individuals as post-modern social renouncers. Hikikomori should not be reduced to a mental disorder but should be seen as an idiom of distress and a modality where one can recognize him/herself as a subject, or a mode of...

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