文段 試訳 ２

これ則ち諸仏諸経の能生の根源にして、諸仏諸経の帰趣せらるる処なり。

故に十方三世の恒沙の諸仏の功徳、十方三世の微塵の経々の功徳、皆咸くこの文底下種の本尊に帰せざるなし。譬えば百千枝葉同じく一根に趣くが如し。

故にこの本尊の功徳、無量無辺にして広大深遠の妙用あり。故に暫くもこの本尊を信じて南無妙法蓮華経と唱うれば、則ち祈りとして叶わざるなく、罪として滅せざるなく、福として来らざるなく、理として顕れざるなきなり。妙楽の所謂「正境に縁すれば功徳猶多し」とはこれなり。これ則ち蓮祖出世の本懐、本門三大秘法の随一、末法下種の正体、行人所修の明鏡なり。

This namely is the root of what is capable of giving birth to all Buddhas and sutras, and where all Buddhas and sutras ultimately converge.

Therefore, the benefits of innumerable Buddhas in ten directions (eight points of the compass and above and below) and three existencies (past,present,future) and the benefits of innumerable sutras in ten directions and three existences converge in this hidden seed of the object of worship. For example, it's like hundreds or thousands of branches and leaves come down to one single root.

Therefore, the benefits of this Object of worship are immense and limitless, having mysterious function which is boundless and profound. Therefore, if you believe in this Object of worship and chant Nam-myo-ho-ren-ge-kyo even just for a while, every prayer comes true, every crime becomes extinct, every fortune comes in, every theory becomes clear. Miao-lo states "when you just make some relationship to the correct object, the benifit is still so much". This namely is the true purpose of the advent of the Great Saint Nichiren, the foremost of the Great Three Secret Laws, the true identity of the Buddhism of the Sowing, the clear mirror for practitioners of True Buddhism.

文段 試訳

夫れ当抄に明かす所の観心の本尊とは、一代諸経の中には但法華経、法華経二十八品の中には但本門寿量品、本門寿量品の中には但文底深秘の大法にして本地唯密の正法なり。

此の本尊に人あり法あり。人は謂く、久遠元初の境智冥合、自受用報身。法は謂く、久遠名字の本地難思の境智の妙法なり。法に即してこれ人、人に即してこれ法、人法の名は殊なれども、その体は恒に一なり。その体は一なりと雖も、而も人法宛然なり。応に知るべし、当抄は人即法の本尊の御抄なるのみ。

観心本尊抄文段　上　　富山大石寺二十六世　日寛
　　　　　　　　　　　　　　　　　　　　
The Object of worship for Observing the Mind disclosed in this writing is, only the Lotus Sutra in the sacred teachings of the Buddha's lifetime, only the Life Span chapter of the essential teachings in twenty eight chapters of the Lotus Sutra, only the great Law deeply hidden in the depth of the sentences and the originally mystic and ultimate entity of the True Buddha in the Life Span chapter of the Lotus Sutra.

There are two aspects of the Person and the Law with this object of worship. The person is the fusion of objective reality and subjective widsom of the origin of the True Buddha's enlightenment in the infinite past, Buddha with the property of intrinsically perfect wisdom. The Law is Myo-ho, the name of the origin of the True Buddha's enlightenment in the infinite past, the ultimate entity most difficult to understand, the unity of the objective reality and subject wisdom. The Law namely is the Person, the Person namely is the Law. Names are different though, the entity is always the same one. The entity is the same though, there are two as they were. So bear in mind that this is just the writing about the true object of worship, oneness of the Person and the Law.

Commentaries on "the Object of worship for Observing the Mind" Vol-1

The 26th high priest of Fuji Taisekiji, Nichikan